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2024-04-23, 7:12 PM |
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Chapter
20: The
Beings Created by
Brahmâ
(1) S'aunaka said: "After the position of the earth was restored [by Lord
Varâha] oh son of Romaharshana [Sûta], what did
Svâyambhuva Manu [see 2.7: 2, 3.12: 54, 3.13: 2] do to show those to be born the path? (2) Vidura, the great, unalloyed devotee and
intimate friend of Lord Krishna, abandoned his elder brother
[Dhritarâshthra] because he and his hundred sons went against
Krishna. (3) Born
from the body of Vyâsa and in no way inferior to him in
greatness, he with all his heart took shelter of Lord Krishna and
followed those devoted to Him. (4)
What was it that this hero of purity when he visited the holy
places asked Maitreya, the foremost knower of spiritual life whom he
had met at Kus'âvarta [Hardwar] where he resided? (5) When the two
engaged in
their conversation oh Sûta, that resulted in the spotless
narrations
that like the waters of the Ganges vanquish all sins when one takes
shelter of the Lord's lotus feet.
(6) All good fortune to you! Tell us the stories about His
selfless actions that are so worthy to be sung. What devotee appreciative of the
devotional mellows [rasas] one has with
Him would have
enough of drinking in the nectar of the Lord's
pastimes?"
(7) Thus
being questioned by the sages assembled in the Naimishâranya
forest, Sûta who had
dedicated his mind to the Lord
then said to them: "Just listen to this."
(8) Sûta said: "Vidura, having heard how the
Lord had assumed the body of a boar, He by His own potency had uplifted
the
earth from the bottom of the ocean and as a good sport indifferently had killed Hiranyâksha, was overjoyed and addressed
the
sage. (9) Vidura said: 'Oh holy sage, knower of that
which is beyond our scope, please tell me what Brahmâ has started
after bringing forth the Prajâpatis who created mankind. (10) How
did the learned ones headed by Marîci observe the brahminical
order of Svâyambhuva Manu and how have they developed this world? (11) Have they
operated being married, did they remain independent or have they all
worked together bringing about all of this?'
(12) Maitreya
said: 'By Mahâ-Vishnu, by the eternally active power of the hard
to grasp divine
ordinance, the equilibrium of the three modes of
nature got disturbed, so that the
complete
of
the
Fortunate
One His material elements was produced. (13) From the greatness of the
cosmic intelligence [the mahat-tattva], as ordained by the
divine, beginning from the [spatial force
field of the] ether
the birth
of the basic reality of the material elements [the ego as known] in groups of
five took place [the five elements, five senses, five sense
objects and five sense organs] with
the threefold of nature in which the element of passion [or quality of
movement] predominates.
(14) Those elements, which on themselves
could not bring about the coherence of the material universe,
produced, having combined with the union of the divine, a globe
that
shone like gold. (15) It lay in the waters of the
causal ocean as an egg in an unconscious state for in fact quite a bit
longer than a thousand [celestial] years before the Lord [as
Garbhodakas'âyî Vishnu] entered
it. (16) From
the Lord's navel the lotus of a thousand and more suns sprouted with a dazzling splendor [the galaxy, see 2.2:
24-25]. It is the abode of
all conditioned
souls where the self-born one [Lord Brahmâ, the
Creator] found his existence as the first living entity. (17) When the
Lord who sleeps in the causal waters entered Brahmâ's
heart, he created the universe
as he did before.
(18) First of all he from his shadow created the
five types of ignorance called tâmisra [forgetfulness], andha-tâmisra
[the
illusion
of
death],
tama
[not knowing oneself], moha [the illusion of being matter] and mahâ-moha
[mad after matter, craving; compare 3.12: 2]. (19)
Dissatisfied
Brahmâ threw off this body of ignorance which was then seized by
Yakshas [evil spirits] and Râkshasas [wild men,
demons] to serve as the darkness that is the source of hunger and
thirst. (20) Controlled by that hunger and thirst they
ran after him in order to eat him and cried in
their affliction: 'Do not spare him!' (21)
That disturbed the godhead and he told them: 'Do not eat me,
but preserve me, for you
Râkshasas and Yakshas are my sons!'
(22) The demigods who shine with
the glory of the fear of God and were created first, took hold of the
effulgent form of the daytime which as the vehicle of God was left
behind. (23) The god, from his backside, next gave birth
to
the godless who fond of sex approached the Creator in lust for
copulation. (24) At
first the
worshipable Lord had to laugh about being followed by the shameless
ones of darkness,
but he then terrified and annoyed, hurried to get away. (25) He turned to Him who bestows
all boons and whose feet are sought, the Lord who
dispels distress and who, in order to show His mercy to His devotees,
manifests Himself in a suitable form: (26) 'Protect
me
oh
Supersoul,
following
Your
order
I
created
those
sinful
living
beings
who
approach
me
for
having sex, oh Master. (27) Only
You are capable of relieving the people
who are afflicted by material miseries, only You can stop those who
do not take shelter of Your feet.'
(28) He who unerringly knows the mind of each soul,
seeing the distress of Lord Brahmâ told him: 'Cast off your
impure body' and thus commanded he cast it off. (29) That body [in the form of a woman] was
intoxicating with tinkling ankle bells, adorable feet, overwhelming
eyes and a gold-ornamented shining girdle around the hips covered by
fine
cloth. (30) The
breasts were tightly
pressed together and raised high, the nose was well formed, the teeth
beautiful, the smile lovely and the look defiant. (31)
She hid herself out of shyness. Oh Vidura, all the godless ones
fancying the braids
of her dark hair were captivated by the woman: (32) 'Oh what a beauty, what a
grace; oh what a budding youth! That she walks with us who are so
desirous of her, as if she's free from passion!' (33) Indulging
in
all
kinds
of
speculation
about
the
evening
twilight
that
had
assumed
the
form
of
a young woman, the
wicked-minded ones fond of her, full of respect asked her: (34)
'Who are you? Whom do you belong to, oh pretty one? Why have you come
here, oh passionate lady? You are
tantalizing us, unfortunate ones, with the priceless commodity of your
beauty! (35) Whoever you may be oh beautiful girl, by
the fortune of seeing you play with a ball, we onlookers have lost our
head. (36) Moving your lotus feet about oh beautiful
woman, you bounce that ball
with the palm of your hand. The weight of your full grown breasts must
be tiresome for that waist of yours. You look as if you're tired,
please loosen the tie of your hair!'
(37) The godless this way with
their
minds clouded took the twilight of the evening for the wanton
form of an alluring woman and seized her. (38)
With a smile of deep
significance the worshipful Lord then by the self-awareness of His own
sweetness created the hosts of celestial musicians and dancing girls
[the Gandharvas and Apsaras]. (39) The
attractive form that factually was the shining
moonlight He gave up and the Gandharvas headed by Vis'vâvasu
gladly took possession of it. (40)
When Lord Brahmâ, after
he from sloth had created the ghosts and evil spirits, saw them naked
and
with disorderly hair, he closed his eyes. (41) They
took
possession
of
the
body
was thrown off that by the
master of creation and which is
known as
yawning. With it one sees the
living beings drooling in their sleep, which is an unclean state that [with the ghosts and evil spirits belonging
to it] constitutes the bewilderment of which one speaks as insanity. (42)
Recognizing
himself as being full of energy the worshipful Brahmâ, the
master of all beings, from his invisible form created the hosts of
Sâdhyas and Pitâs [the invisible demigods and departed
souls]. (43) They, the Pitâs, accepted that body,
the source of their existence, and it is through that body that those
well versed in the rituals offer their oblations [called s'râddha]
to
these
Sâdhyas
and
Pitâs.
(44) The
Siddhas [the ones of
special powers] and also the Vidyâdharas [the knowledgeable
spirits] were created by his faculty of remaining hidden from vision.
He gave them that wonderful form of himself known as
Antardhâna [of being present but remaining unseen]. (45) From admiring himself seeing
his reflection
in the water the master in his self-awareness created the Kinnaras [the
ones of
power] and
Kimpurushas [the monkey-like].
(46) They
took possession of the
form of the shadow he left behind, for the reason of which they every
daybreak [during the brâhma-muhûrta, one and a half hours before sunrise]
gather with their spouses to glorify his exploits in song. (47)
Once fully stretching his body as he laid down, he to his great concern
saw that the creation lacked in progress. Thereupon
he out of his anger gave up that body also. (48)
Oh Vidura,
from the hairs falling
from that body the beings without limbs were created. From their
crawling bodies the snakes evolved from whom one with the vicious
cobras sees the
hood on their neck.
(49) When he [once] felt as if he had
accomplished his life's purpose, from his mind finally sprouted the
Manus [the original fathers of mankind] for promoting the welfare of
the world. (50) He gave them the form of his own
impassioned, personal body, seeing which those who were created earlier
welcomed the Prajâpati [the founding father] with the following
eulogy: (51) 'Oh
Creator of the Universe,
you created everything so very well: all the
ritualistic customs you have settled so firmly for us to share in the
sacrificial
oblations! (52) By
being of penance, through worship and by connectedness in yogic
discipline being immersed in the finest absorption, you the first seer,
the
controller of the senses, have evolved the sages, your beloved sons. (53)
Each of them you, the unborn one, have given
a part of your own body that carries deep meditation, yogic union,
supernatural ability, penance, knowledge and renunciation.'
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