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2024-04-19, 7:29 PM |
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Chapter 8: Parîkchit Saved and Prayers by
Queen Kuntî
(1) Sûta
said:
"Thus
they headed, along with Draupadî and the women put in
front, to the Ganges, with the wish to perform the water duties for
their relatives. (2) After each had done
his offering of water and sufficiently had mourned, they took a bath in
the water of the Ganges that is purified by the dust of the lotus feet
of the Lord. (3) There the king of the Kurus
[Yudhishthhira] with his younger brothers, Dhritarâshthra and
Ghândârî sat in deep bereavement together with
Kuntî, Draupadî and the Lord Himself. (4)
Lord Krishna together with the munis there pacified the shocked
and affected family who had lost their friends and members, by showing
how each is subjected to the Time that cannot be avoided. (5) Because of cheating Yudhishthhira [the eldest
of the Pândavas], who had no enemies, the unscrupulous ones
[Duryodhana and his brothers] had been killed who cleverly seized the
kingdom and had shortened their lifespan by their insult of touching
the hair of the queen [Draupadî]. (6) By
the proper performance of three horse sacrifices his [Yudhishthhira's]
fame spread in all directions like the fame of Indra who performed that
sacrifice a hundred times.
(7) Worshiped by the wise and the learned, the Lord, in response
to their farewell, invited the sons of Pându and also Uddhava
[another relative and friend of Krishna]. (8)
Seated on His chariot He, just as He wanted to leave for
Dvârakâ, saw Uttarâ [the mother expecting
Parîkchit] hurrying towards Him in fear. (9)
She said: 'Protect me, protect me, oh Greatest of the Yogis, oh
Worshiped
One of the Worshiped and Lord of the Universe, apart from You I see no
one fearless in this world of death and duality. (10)
Oh all-powerful Lord, a fiery iron arrow is coming towards me. Let it
burn me, oh Protector, but save my embryo!' "
(11) Sûta said: "Patiently hearing her words the Supreme
Lord, who is the caretaker of the devotees, understood that this was
the result of a brahmâstra weapon of the son of Drona who
wanted to end the existence of all Pândava descendants. (12) Oh chief of the munis [S'aunaka],
seeing the glaring brahmâstra heading towards them, the
Pândavas each took up their own five weapons. (13) Seeing that they were in great danger with
no other means available, the Almighty One took up His Sudars'ana disc
for the protection of His devotees. (14) From
within the soul of all living beings, the Supreme Lord of Yoga, by
means of His personal energy, shielded the embryo of Uttarâ in
order to protect the progeny of the Kuru dynasty. (15)
Oh S'aunaka, even though the brahmâstra weapon cannot be
stopped by counteractions, it was, being confronted with the strength
of Vishnu, neutralized. (16) But do not
regard all of this, with everything mysterious and infallible that we
know of Him, as something special. The unseen godhead is by means of
His material potency of creation, maintenance and annihilation.
(17) Being saved from the radiation of the weapon, the chaste
Kuntî along with her sons addressed Lord Krishna who was about to
leave. (18) Kuntî said: 'My obeisances
unto You, the Purusha, the Original Controller of the Cosmos
who is invisible and beyond all existing both within and without. (19) Covered by the deluding [material] curtain,
being irreproachably transcendent and not discerned by the foolish, You
are like an actor dressed up as a player. (20)
You appear for the sake of the advanced transcendentalists and
philosophers who can discriminate between spirit and matter, in order
to execute the science that unites them in devotion. But how must we,
the women, then exercise respect for You? (21) Therefore I offer
You my respectful obeisances, You
the Protector of the cows and the senses, the Supreme Lord, the son of
Vasudeva and Devakî, the One of Nanda and the cowherd men of
Vrindâvana. (22) My respects for You,
who has a lotuslike depression in His abdomen, who is always decorated
with lotus flowers, whose glance is as cool as a lotus flower and whose
footprints show the mark of lotus flowers. (23)
You are the master of the senses and have released the distressed
Devakî [mother of Krishna] from being imprisoned for so long by
the envious [uncle] King Kamsa. And oh Lordship, You have protected me
and my children against a constant threat. (24)
Saving us in the past from poison, a great fire, man-eaters, a vicious
assembly, sufferings from exile in the forest and against weapons in
battles with great generals, You have now fully protected us against
the weapon of the son of Drona. (25) I wish
we would have more of those calamities, oh Master of the Universe, so
that we can meet You again and again, because meeting You means that we
no longer see the repetition of births and death. (26)
The ones intoxicated by striving for a good birth, opulences,
education, and beauty will never ever deserve to address You, who are
easily approached by the ones destitute. (27)
All honor to You, the wealth of the ones living in poverty, who
transcendental to the emotions one has with the material modes, are the
One self-contented and most gentle; all my respect for You who are the
master of beatitude. (28) I consider You the
personification of Eternal Time, the Lord without a beginning or an
end, the All-pervasive One distributing Your mercy everywhere equally
among the beings who live in dissent with each other. (29) Oh Lord, no one understands Your pastimes,
that appear to be as conflictuous as the exploits of the common man;
people think You are partial, but You favor or dislike no one. (30) Oh Soul of the Universe, with Your vital
energy taking birth although You are unborn and acting although You are
inactive, You manifesting Yourself with the animals, the human beings,
the wise and the aquatics, are veritably bewildering. (31) It is bewildering for me to see that at the
time the gopî [Yas'odâ, the cowherd foster mother
of Krishna] took up a rope to bind You because You were naughty, You
were afraid and cried the make-up off Your eyes, even though You are
feared by fear in person. (32) Some say that
You, like sandalwood appearing in the Malaya Hills, are born from the
unborn for the glory of the pious kings or the pleasure of the family
of dear King Yadu. (33) Others say that You
descended from the unborn for the good of Vasudeva and Devakî who
prayed for You and for the demise of the ones envious with the godly. (34) Still others say that You, like a boat on
the sea, came to take away the burden of extreme worldly grief and were
born from the prayers of Lord Brahmâ. (35)
And yet others say that You appeared for the ones suffering from desire
and nescience in the materially motivated world so that they may
perform in hearing, remembering and worshiping You. (36) Those people who take pleasure in
continuously hearing, chanting and remembering Your activities,
certainly very soon will see Your lotus feet, who put the recurrence of
rebirths to an end. (37) Oh Lord, with all
that You did for us, You, today going to the kings engaged in enmity,
are leaving us behind. Us, Your intimate friends living by Your mercy
alone in dependence on Your lotus feet. (38)
We, without You, will, along with the Yadus and Pândavas, be
without the fame and name, like a body is without the senses after the
spirit has left. (39) The land of our kingdom
will no longer appear as beautiful as it does now, being dazzled by the
marks of Your footprints. (40) All these
cities and towns, because of Your glances, flourished more and more
with their wealth of herbs, vegetables, forests, hills, rivers and
seas. (41) Therefore, oh Lord of the
Universe,
oh Personality of the universal form, cut my tie of deep affection for
my kinsmen the Pândavas and the Vrishnis. (42)
Make my attraction to You pure and continuously overflowing, like the
Ganges flowing down to the sea. (43) Oh
Krishna, friend of Arjuna and chief of the Vrishnis, annihilator of the
rebellious dynasties on this earth, with Your unrelenting bravery You
relieve the distressed cows, the twice-born and the godly, oh Lord of
Yoga incarnate, universal preceptor and original proprietor, unto You
my respectful obeisances.' "
(44) Sûta said: "Thus being worshiped in His
universal glories with the choice of words of queen Kuntî, the
Lord gave a mild smile that was as captivating as His mystic power. (45) Thus accepting
all of that the Lord, after further paying respects to other ladies in
the palace of Hastinâpura, upon leaving for His own residence,
was stopped by the love of [Yudhishthhira] the king. (46) The learned, the sages and Lord Krishna, of all
people the One of superhuman accomplishment Himself, could not convince
the king in his distress, nor could he find any solace in the classical
stories. (47)
King Yudhishthhira, the son of Dharma, from a material conception
thinking about the loss of his friends, got, oh sages, carried away by
the delusion of his affection when he said: (48)
'Oh, just look at me who in the ignorance of his heart is immersed in
the sin of with this body, which is meant to serve others, having
killed so many formations of warriors. (49) I, having killed so many
boys, twice-born ones, caretakers, friends, elders, brothers and
teachers, for sure will never ever, not even for a million years, be
freed from hell. (50) It is no sin for a king to kill when he
fights his enemies for the right cause of protecting his people, but
those words, instituted for the satisfaction of the administration, do
not apply to me. (51) All the enmity that
accrued because of the friends that I have killed who left women
behind, I cannot expect to be undone with me serving the sake of
material welfare. (52) Just like one cannot filter
mud through mud or clear wine stains with wine, it is of no avail to
counteract one's sin of having killed with the reglementary sacrificing
of animals.' "
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