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2024-04-24, 8:39 AM |
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Chapter 79: Lord Balarâma Slays Balvala
and Visits the Holy Places
(1)
S'rî S'uka said: 'Then, on de day of the
new moon, arose a fierce wind scattering dust, o King, with the smell
of pus everywhere. (2) Following came
down upon the sacrificial arena a rain of abominable things produced by
Balvala, after which he himself appeared carrying a trident. (3-4) The sight of that immense body looking like
a heap of charcoal with a topknot and beard of burning copper, fearsome
teeth and a face with contracted eyebrows, made Râma think of His
club, which tears apart opposing armies, and His plow, which subdues
the Daityas; they both stood forthwith at His side. (5) With the tip of His plow got He hold of
Balvala who moved about in the sky, and with His club struck Balarâma angrily the harasser of
the brahmins on the head. (6)
He, releasing a cry of agony, fell with his forehead cracked open
gushing blood to the ground like a red mountain struck by a
thunderbolt. (7) The sages together being of praise awarded
Râma with practical benedictions and ceremonially sprinkled Him
with water, just like the great souls did with [Indra] the killer of
Vritrâsura [Indra, see 6.13].
(8) They gave Râma a Vaijayantî flower garland of unfading lotuses in which
S'rî resided and a divine pair of garments together with heavenly
jewelry.
(9) Then given leave by them went He together with
the brahmins to the Kaus'ikî river where they took a bath. Next
He headed for the lake from which the Sarayû flows. (10) Following the course of the Sarayû
arrived He in Prayâga where He bathed to propitiate the demigods
and others. Thereafter He went to the hermitage of Pulaha
Rishi [see also 5.7:
8-9]. (11-15) Having immersed Himself in the Gomatî,
the Gandakî, the S'ona and Vipâs'â river, He went to
Gayâ, to worship His forefathers and to the mouth of the Ganges
for ritual ablutions. At Mount Mahendra seeing and honoring Lord
Paras'urâma He next bathed in
the Saptagodâvarî ['seven Godâvarîs'] as well
as in the rivers the Venâ, the Pampâ and the
Bhîmarathî. After seeing Lord Skanda [Kârttikeya]
visited Râma S'rî-s'aila, the residence of the Lord Giris'a
[S'iva], and saw the Master in Dravida-des'a [the southern provinces]
the hill most sacred, the Venkatha [of Bâlajî]. After
[seeing] the cities of Kâmakoshnî and
Kâñcî went He to the river the Kâverî
and to the greatest of them all, the most holy S'rî-ranga, where
the Lord manifested [as Ranganâtha]. Going to the place of the
Lord the mountain Rishabha, He went to southern Mathurâ [Madurai
where the goddess Mînâkshî resides] and to Setubandha [Cape Comorin], where the gravest sins are destroyed. (16-17) There gave the Wielder of the Plow,
Halâyudha, a great number of cows away to the brahmins. Going to
the rivers the Kritamâlâ and Tâmraparnî and the
Malaya mountain range, He bowed down paying respect to Âgastya Muni who sitting there in meditation gave
Him his blessings. Leaving with his permission He went to the southern
ocean to Kanyâkumârî ['chaste girl'] where he saw the
goddess Durgâ [known as Kanyâ]. (18)
Then reaching Phâlguna and taking a bath in the sacred lake of
the five Apsaras where Lord Vishnu manifested, gave He again away a
myriad of cows. (19-21) Next
traveled the Supreme Lord through Kerala and Trigarta and came then to
Gokarna [northern Karnataka], a place sacred because of the
manifestation of Dhûrjathi ['he with a load of matted locks'],
S'iva. Seeing the honored goddess [Pârvatî] residing on an
island off the coast went Balarâma to S'ûrpâraka
where He touched the waters of the Tâpî, the Payoshnî
and the Nirvindhyâ. Next entering the Dandaka forest went He to
the Revâ where the city of Mâhishmatî is found,
touched He the water of Manu-tîrtha and returned He to
Prabhâsa.
(22) From the brahmins He heard about the battle
[at Kurukshetra] between the Kurus and the Pândavas where all the
kings were annihilating each other. He concluded that the earth was
being relieved of her burden [see also e.g. 10.50: 9]. (23)
He, the beloved Son of the Yadus, then went to the battle where He
tried to stop Bhîma and Duryodhana who with their maces were
fighting each other on the field [see also 10.57:
26]. (24) But when Yudhishthhira, the twins Nakula and
Sahadeva, Krishna and Arjuna saw Him, were they silent in offering
their obeisances with the burning question: 'What does He, coming here,
want to tell us?' (25) Seeing the
two with clubs in their hands, skillfully moving in circles, furiously
striving for the victory, said He this: (26)
'O King, o Great Eater, the two of you warriors are equal in prowess;
one I think is of a greater physical power, while the other one is
technically of a better training. (27)
I do not see how from any of you here, equal in prowess, then a victory
or the contrary could be seen; so stop this useless fighting.'
(28) The two, even though they were sensible
people, did, fixed in their enmity keeping in mind each others harsh
words and misdeeds, not take heed of His words, o King. (29) Deciding that it was their fate went
Râma to Dvârakâ were He was greeted by a delighted
family headed by Ugrasena. (30)
With Him returning again to Naimishâranya engaged the sages Him,
the Embodiment of All Sacrifice who had renounced all warfare, with
pleasure in all the different sorts of rituals [*]. (31)
The Almighty Supreme Lord bestowed upon them the perfectly pure
spiritual knowledge by which they indeed could perceive this universe
as residing within Him and also see Him as pervading the creation. (32) Together with His wife [Revatî: see 9.3:
29-33] having executed the
concluding ritual avabhritha bath appeared He, well dressed,
nicely adorned and surrounded by His family members and other relatives
and friends, as splendid as the moon in its full glory [full and with
the stars around].
(33) Of this sort [of pastimes] of the mighty,
unlimited and unfathomable Balarâma, who by the power of His
illusory energy appears as a human being, there sure are countless
others. (34) Whoever regularly remembers at dawn and dusk
the activities of Râma which are all amazing, will become dear to
Lord Vishnu.'
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