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2024-04-20, 3:08 PM |
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Chapter 74: The Râjasûya: Krishna
the First and S'is'upâla Killed
(1)
S'rî S'uka said: 'Yudhishthhira, the
king, thus hearing of the death of Jarâsandha and the display of
power of the almighty Krishna, pleased with that addressed Him. (2) S'rî Yudhishthhira said: 'All the
spiritual masters, inhabitants, and great controllers there are of the
three worlds, carry the indeed rarely obtained command [of You] on
their heads. (3) That He, the Lotus-eyed Lord Yourself,
takes directions of those to the day living people [like us] who
presume themselves to be controllers, is, o All-pervading One, the
greatest annoyance. (4) Like with
the sun indeed, does of the One without a Second, the Absolute Truth,
the Supersoul, the power not increase nor diminish by [His] activities
[see B.G. 2: 40]. (5) O Mâdhava, the perverted
mentality of setting apart 'you and yours' and 'I and mine', as if one
is of the animals, is verily not Yours, o Unconquerable One, nor of
your bhaktas.'
(6) S'rî
S'uka said: 'Thus having spoken chose the son of Prithâ, at the
right time for the sacrifice, with the permission of Krishna the
priests who were suitable, the brahmins who were vedic experts: (7-9) Dvaipâyana [Vyâsa],
Bharadvâja, Sumantu, Gotama, Asita, Vasishthha, Cyavana, Kanva,
Maitreya, Kavasha, Trita, Vis'vâmitra, Vâmadeva, Sumati,
Jaimini, Kratu, Paila, Parâs'ara, Garga, Vais'ampâyana as
also Atharvâ, Kas'yapa, Dhaumya, Râma of the
Bhârgavas [Pâras'urâma], Âsuri,
Vîtihotra, Madhucchandâ, Vîrasena and Akritavrana. (10-11) Also invited were others like Drona,
Bhîshma, Kripa and Dhritarâshthra with his sons, and the
highly intelligent Vidura; kings with their royal entourages, brahmins,
kshatriyas, vais'yas and s'ûdras, all came
there eager to attend the sacrifice, o King. (12) Then furrowed the brahmins with
plowshares of gold the place of worshiping the gods and inaugurated
they there the king according the injunctions. (13-15) The utensils were of gold like it had
been in the past when Varuna sacrificed [compare 9.2:
27]. The rulers of the worlds
headed by Indra, including Brahmâ and S'iva; the perfected and
heavenly singers with their entourage; the scholars, the great serpents
[v.i.p.s, egos], the sages, the wealth keepers and wild men; the birds
of heaven [see khaga], the mighty, the venerable and the earthly kings who were
invited, as also the wives of the kings came from everywhere to the
Râjasûya sacrifice which they, not being surpised, for a
devotee of Krishna deemed quite appropriate. (16) The priests who were as powerful as the gods
performed for the great king the Râjasûya sacrifice as was
vedically prescribed, exactly the way the demigods had done it for
Varuna. (17) On the day for extracting the
soma-juice worshiped the king very attentively the sacrificers and the
exalted personalities of the assembly. (18) The
members seated in the assembly pondering over who of them deserved to
be worshiped first could not arrive at a conclusion because there were
many [who qualified]; then Sahadeva [the Pândava] spoke up: (19) 'Acyuta for sure deserves the supreme
position, He is the Supreme Lord, the leader of the Sâtvatas, He
doubtlessly covers all the demigods as well as the place, time and
necessities and such. (20-21) This universe as well as the great sacrificial
performances, the sacred fire, the oblations and the incantations are
founded upon Him and the analytical perspective and the yoga are aiming
at Him. He is the One alone without a second upon whom the Living Being
builds, the Unborn One relying on Himself alone, o members of the
assembly, who creates, maintains and destroys. (22) He generates the various activities out
here; to His grace does the whole world endeavor and follow its ideals
known as the religiosity and so on [the purusharthas]. (23) Therefore
should the greatest honor be given to Krishna, the Supreme One; if we
do it this way, will we be honoring all living beings as well as
ourselves. (24) It is to be given to Krishna, the Soul
of all beings who sees no one as separate from Himself; to the One of
Peace Perfectly Complete who for one who wishes his love to be
reciprocated, is the Unlimited [the Infinite of Return].'
(25) Sahadeva
thus speaking fell silent and all the ones of excellence and truth who
heard this and had awoken to the influence of Krishna said happily:
'This is excellent, very fine!'
(26) Hearing
what the twiceborn pronounced, worshiped the king overwhelmed by love
Hrishîkes'a fully, glad to know that the members of the assembly
were content. (27-28) Washing
His feet and taking the water that purifies the world on his own head,
carried he it with pleasure to his wife, his brothers, his ministers
and family. And as he with precious yellow silken garments and jewelry
was honoring Him, could he, with the tears filling his eyes, not look
Him straight in His face. (29) Seeing
Him honored this way exclaimed all the people with joined palms:
'Obeisances to You, all victory to You!' and to that they bowed down to
Him and showered they Him with flowers.
(30) The son of
Damaghosha [S'is'upâla, see 10.53]
hearing this rose, aroused by the descriptions of Krishna's qualities,
from his seat angrily waving with his arms and said, resolutely
addressing the Fortunate One with harsh words, this in the middle of
the assembly: (31) 'The
vedic word of truth that Time is the unavoidable controller, has been
proven true since even the intelligence of the elders could be led
astray by the words of a boy! (32) All
of you very well know who would be the most praiseworthy; please, all
you leaders of the assembly, pay no attention to the statements of the
boy that Krishna should be chosen for being honored. (33-34) You overlook the leaders in the
assembly who are the best among the wise. They, dedicated to the
Absolute Truth, are held high by the local authorities, they are men
who by spiritual understanding, austerity, vedic knowledge and vows
eradicated their impurities. How can a cowherd, who is a disgrace to
His family, deserve it to be worshiped? He deserves it no more than a
crow deserves the sacred rice cake! (35) How
can He, acting on His own accord and devoid of kula [a proper
upbringing] varna [vocational propriety] and âs'rama
[sense of duty to one's age], thus missing the qualities, deserve it to
be worshiped? (36) With
their [Yadu-]dynasty cursed by Yayâti [see 9.18: 40-44],
being ostracized by well-behaved persons [see 10.52: 9] and wantonly addicted to drinking [e.g. 10.67:
9-10], how can such a one
deserve the worship? (37) Abandoning
the lands [of Mathurâ] graced by the brahmin sages took these
Ones to a fortress in the sea [10.50: 49] where the brahminical is not observed [10.57:
30], and where They as
thieves give a lot of trouble to the people [e.g. 10.61].'
(38) Before him
who, with speaking such and more harsh words, had lost all his chances,
spoke the Supreme Lord not a word. He kept silent like a lion to a
jackal's cry. (39) Hearing
that intolerable criticism, covered the members of the assembly their
ears and went they away cursing the king of Cedi angrily. (40) A person dedicated to Him who does not
leave the place where criticism of the Supreme Lord is heard, will,
having lost his pious credit, fall down. (41) The
sons of Pându, the Matsyas, Kaikayas and Sriñjayas then,
infuriated raising their weapons, stood prepared to kill
S'is'upâla. (42) Thereupon,
o scion of Bharata, took S'is'upâla undaunted up his sword and
shield to challenge with insults the kings in the assembly who were the
proponents of Krishna. (43) The
Supreme Lord just then rising stopped His devotees and displeased
attacked His enemy with His sharp-edged disc with which He severed his
head. (44) With S'is'upâla killed there was
a tumultuous uproar among the audience, which thus offered the kings
who sided with him and feared for their lives the opportunity to flee. (45) Right before the eyes of all the living
rose from the body of S'is'upâla a light that entered Krishna
like it was a meteor from the sky falling to earth [see also 10.12:
33]. (46) Extending throughout three lifetimes
had he been obsessed by a mentality of enmity and attained he thus
meditating Oneness with Him [B.G. 4:
9]. It is really so that
one's attitude is the cause of one's rebirth! [see B.G. 8:
6 & Jaya and Vijaya] (47) The emperor gave in gratitude the
priests and the members of the assembly abundant gifts, respecting them
all properly according the scriptural injunctions, and performed the avabhritha
ceremony [of washing himself and the utensils to conclude the
sacrifice]. (48) Krishna, the Controller of the
Controllers of Yoga, seeing to it that the sacrifice of the king was
performed, stayed a couple of months [in Indraprastha] on the request
of His well-wishers. (49) Then
asking permission with a reluctant king, went the son of Devakî,
Îs'vara, with His wives and ministers away to His own city. (50) The tale of the two Vaikunthha
residents that due to the curse of the learned ones had to be born
again and again, has by me been related to you in detail [see 3.16]. (51) King
Yudhishthhira in the midst of the brahmins and kshatriyas
bathing at the avabhritha of the Râjasûja shone as
brilliant as the king of the demigods. (52) All
the gods, humans and beings in the sky [the lesser gods, the Pramathas] honored by the king happily returned to
their own domains, full of praise for Krishna and the sacrifice. (53) [All were happy], except for the sinful
Duryodhana, who was the pest of the Kuru dynasty and the
personification of the Age of Quarrel. To face the flourishing opulence
of the Pândavas was something he couldn't bear.
(54) He who
recites these activities of Lord Vishnu, the deliverance of the kings,
the sacrifice and the killing of the king of Cedi and such, is
delivered from all sin.'
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