Site menu |
|
Login form |
|
Search |
|
Our poll |
|
Statistics |
Total online: 1 Guests: 1 Users: 0 |
|
Welcome, Guest · RSS |
2024-04-25, 12:15 PM |
|
Chapter 41: The Lords' Arrival in Mathurâ
(1)
S'rî S'uka said: 'While he [Akrûra]
was praying withdrew Krishna, the Supreme Lord, having shown His
personal form in the water, Himself the way an actor winds up his
performance. (2) When he saw that the image had disappeared,
emerged he quickly from the water, finished he his ritual duties and
went all-surprised to the chariot. (3)
Hrisîkes'a asked him: 'Have you seen something miraculous on the
earth, in the heavens or in the water? We gather you did!'
(4) S'rî Akrûra said: 'Whatever
wonderful things there are out here on the earth, in the sky or in the
water, are all in You who comprises everything; what would I not have
seen seeing You? (5) Beholding You,
the One Person in whom are found all wonders of the earth, the sky and
the waters, o Absolute of the Truth, what else would amaze me to see in
this world?'
(6) With those words drove the son of
Gândinî [Akrûra] the chariot forward in order to take
Râma and Krishna to Mathurâ at the end of the day. (7) The people of the villages here and there on
the road approaching, were pleased to see the sons of Vasudeva o King,
and couldn't take their eyes of Them. (8)
Nanda, the gopas and the rest of the inhabitants of Vraja who
by then had arrived at a park outside the city, were staying there to
wait for Them. (9) Catching up
with them said the Supreme Lord, the Master of the Universe, to the
humbly smiling Akrûra while taking his hand into His own: (10) 'You go ahead and first enter with the
chariot the city and go home while We from our side will alight here
and thereafter will see for the city.'
(11) S'rî Akrûra said: 'How can I
without the two of You enter Mathurâ, o Master? Don't let me down
o Lord, o Caretaker of the Devotees, I'm Your devotee! (12) Please come, let's go with Your elder
brother, the gopas and Your friends, and make it so, o Lord of
the Beyond, that our house has a master. (13)
Please bless with the dust of Your feet the home of us so attached to
household rituals and may with that purification my forefathers, the
sacrificial fires and the demigods be satisfied. (14) The great king Bali bathing the two feet
became glorious [see 8.19]
and achieved unequaled power and the destination indeed reserved for
the unalloyed devotee. (15) The water
washing from Your feet purely spiritual has purified the three worlds
and the sons of king Sagara [9.8]
who with Lord S'iva taking it on his head [9.9] went to heaven. (16)
O God of the Gods, o Master of the Universe about whom one in piety
hears and chants, o Best of the Yadus, o Lord Praised in the Verses, o
Nârâyana, may there be all homage to You.'
(17) The Supreme Lord said: 'I will come to your
house accompanied by My elder brother; when I kill my enemy in the
midst of the Yadus [Kamsa] will I grant My well-wishers the
satisfaction.'
(18) S'rî S'uka said: 'Thus addressed by the
Supreme Lord entered he, Akrûra, somewhat disheartened the city
to inform Kamsa of the success of his mission and went he home. (19) Later in the afternoon joined by the gopas
entered Krishna together with Sankarshana [Râma] Mathurâ to
take a look around. (20-23) He saw it with its high main gates and
doorways of crystal, its doors of gold and immense archways with copper
and brass and with its storehouses and its inviolable moats, beautified
by public gardens and attractive parks. The intersections with gold,
the mansions with their pleasure gardens, the assembly halls of the
guilds and the houses their columned balconies and ornate paneled
rafters were bedecked with vaidûrya gems, diamonds, quartz
crystals, sapphires, coral, pearls and emeralds. It vibrated of the pet
doves and peacocks sitting in the openings of the lattice windows and
on the gem-studded floors and on its avenues, streets and courtyards
that were sprinkled with water there [for a welcome] were scattered
garlands, new sprouts, parched grains and rice. The doorways of the
houses were nicely decorated with pots full of yogurt smeared with
sandal paste, ribbons and flower petals, rows of lamps, leaves, bunches
of flowers, trunks of banana trees and betel-nut trees and flags. (24) As the sons of Vasudeva entered there
surrounded by their friends, hurried the women of the city to crowd at
the side of the king's road and climbed they also eager for a look on
top of their houses, o King. (25)
Some had put on their clothes backwards and forgotten one of the pair
of their ornaments putting on one earring or one set of ankle bells
only; other ladies made up one eye but not the other one. (26) Some had abandoned the meals they were
taking or didn't finish in their excitement their massage, their
bathing or did, hearing the commotion, get up not finishing their nap
or put as mothers aside the infant they were feeding milk. (27) Walking like a bull elephant in rut, stole
He boldly with the glances of His lotuslike eyes and game of smiles
their minds affording their eyes a festival with His body, that source
of pleasure to the Goddess of Fortune. (28)
Seeing Him whom they repeatedly had heard about melted their hearts
receiving the honor of being sprinkled by the nectar of His glances and
broad smiles and embraced they through their eyes within themselves
with goose pimples their idol of ecstasy, giving up their endless
distress [of missing Him], o subduer of the enemies. (29) Having climbed the rooftops of their
mansions showered the attractive women with faces blooming with
affection like lotuses Balarâma and Kes'ava with flowers. (30) With yogurt, barleycorns and pots with
water, fragrant substances and other items of worship were the Two
joyfully at several places worshiped by the twice-born. (31) The women of the city said: 'Oh what great
austerity have the gopîs performed indeed constantly
seeing these Two, who for the human society are the greatest source of
pleasure.'
(32) The elder brother of Gada [Balarâma see 9.24: 46]
approached a certain washerman engaged in dyeing and asked him for
first class clean garments. (33)
'Please, best man, give the two of Us some suitable clothes; for you
when you donate them to the two of us who deserve it, will there be the
highest benefit, that suffers no doubt!'
(34) He, requested by the Supreme Lord absolute and
full in every way, insolent spoke angered most falsely proud as a
servant of the king. (35) 'Isn't it
impudent of You, who roam the mountains and the forests, to want to put
on garments like these that are the king his things? (36) Get lost You fools, don't beg like this if
You want to live, I swear, people as bold as You are by the king's men
arrested, killed and looted!''
(37) He who thus humiliated Them raised the anger
of the son of Devakî who with the side of one hand hit his head
down from his body. (38) When all his
assistants fled down the road in all directions and left behind the
bundles of clothes, took Acyuta the garments. (39) Throwing away on the ground several of them
dressed Krishna and Balarâma Themselves with a set of clothes to
Their liking and gave They the rest to the gopas. (40) Next came a weaver who full of love for Them
befittingly ornamented Their clothing with pieces of cloth of different
colors. (41) Krishna and Râma with each His own specific high quality outfit and
nice decorations looked as resplendent as a pair of young elephants,
one light and one dark, adorned for a festival. (42) The Supreme Lord pleased with him [the
weaver] granted him sârûpya [the beatitude of His
likeness, see also mukti] with
in this world the same supreme opulence, physical strength, influence,
memory and sense-control.
(43) Then went the Two of Them to the house of
Sudâmâ ['well-giving'], the garland-maker, who seeing Them
stood up and then bowed down putting his head to the ground. (44) With seats for Them he brought water to wash
Their feet and hands and presents and such, and performed he for the
Two worship with garlands, betel-nut and sandalwood paste. (45) He said: 'Our birth has been worthwhile and
the family has been purified, o Master, and with me are my forefathers,
the gods and the seers satisfied about Your having arrived. (46) You two indeed, the Ultimate Cause of the
Universe, have with Your plenary portions descended here for the
protection and the happiness of the world. (47)
With You there is, even though reciprocating with those who are of
worship, no bias because You in Your vision, as the Soul of the
Universe, are equal to all living beings as well-wishing friends. (48) You Two should order me, Your servant, what
I should do for You; this indeed is for anyone the greatest blessing:
thus to be engaged by You.'
(49)
S'uka said: 'With that consideration, o best of
kings, presented Sudâmâ steeped in love garlands made of
fresh and fragrant flowers. (50)
With those beautifully adorned gave the two benefactors Krishna and
Râma, who together with Their companions were most satisfied, the
surrendered one bowing down all that he wished for. (51) And he chose for unshakable devotion to Him
alone, the Supreme soul of the Complete, for friendship with all living
beings and to be blessed with transcendence. (52) Thus granting him the benediction and
prosperity, a thriving family, strength, a long life, renown and
beauty, left He together with His elder brother.'
|
|