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2024-04-25, 4:08 PM |
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Chapter 42: The
Breaking of the Sacrificial Bow
(1)
S'rî
S'uka said: 'Walking the king's road saw Krishna a woman
carrying a tray with ointments for the body. She, hunchbacked
[*],
young and with an attractive face was by the Bestower of the
Essence with a smile asked where she was
going: (2)
'Who are
you with your nice thighs? Ah, look at all those ointments! Or
tell Us, if you like, honestly for whom they are meant dear
woman. Please offer the two of Us that ointment for the body
and following will there soon be the supreme benefit for
you.'
(3)
The
maidservant said: 'O handsome One, I am a servant of Kamsa
known as Trivakrâ ['three-bend'] respected indeed
for my work with ointments that prepared by me are very dear to
the chief of the Bojas. But okay, who else but the two of You
would deserve them?'
(4)
With
her mind overwhelmed by the beauty, charm and sweetness of the
talking, the smiles and glances gave she them plenty of
ointment. (5)
With
adorning Their bodies with the colors which contrasted with
their complexions proved the ointments to be of the highest
quality and appeared they thus being anointed
beautifully. (6)
To
deliver proof of the benefit of meeting Him decided the
satisfied Supreme Lord to straighten the crooked back of
Trivakrâ who had such an attractive
face. (7)
With both
His feet pressing down on her toes took He with His hands hold
of her chin and raised Acyuta, pointing two fingers upwards,
her body. (8)
She then
straight by Mukunda's touch all of a sudden had become a woman
most perfect with evenly proportioned limbs and large hips and
breasts. (9)
With that endowed with
beauty, quality and good feelings addressed she, to the roused
idea of sleeping with Him, with a smile Kes'ava by pulling the
end of His upper garment. (10)
'Come o hero let's go to
my house, I cannot bear to leave You here, please have mercy, o
Best of All Men, with me whose head is reeling.'
(11)
With
this request of the woman glanced Krishna at Balarâma who
watched what happened and then at the gopas and said
laughing to her: (12)
''I'll visit your place,
o beautiful eyebrows, when I have accomplished what I came for.
That will do us, travelers far from home, good. For you are the
best one might wish for.'
(13)
Leaving
her with these sweet words was He, walking down the road with
His brother, by the merchants honored with various offerings of
betel nut, garlands and fragrant
substances. (14)
With Him
before their eyes couldn't the women think straight any longer
agitated as they were by Cupid and stood they nailed to the
ground with their clothes, bangles and hair in
disorder. (15)
After asking the
residents were the place was the sacrificial bow could be
found, entered Acyuta there. It was a bow as magnificent as a
rainbow, the bow of Indra. (16)
The bow, guarded by many
men and worshiped with the greatest wealth, was by Krishna
picked up after He with force had passed the guards who tried
to block His way. (17)
Before the guards their
eyes lifted He in a second it easily with His left hand. Next
pulling its string, broke Urukrama ['giant-step'] it
right in half like He was an elephant eager for a piece of
sugar cane. (18)
The sound of the breaking
bow penetrated all directions of the sky and the earth, which
made Kamsa who heard it tremble with
fear. (19)
Trying to get hold of Him
were He and His comrades surrounded by the guards who taking up
their weapons enraged shouted: 'Grab Him, kill
Him!'. (20)
Seeing
their evil intentions Balarâma and Kes'ava thereupon each
of Them taking a piece of the bow vehemently struck them
down.
(21)
After
they also slew an armed force sent by Kamsa, walked the Two out
of the gate of the arena happy to observe the exciting riches
of the city. (22)
The citizens who had
witnessed that amazing heroic act of Them deemed Them, for
Their strength and boldness, the finest
gods. (23)
Freely wandering around
began the sun to set and returned Krishna and Râma
accompanied by the gopas to the place outside the city
where they had left their wagons. (24)
The words about
benedictions in Mathurâ that by the gopîs,
who were tormented by feelings of separation, were spoken when
Mukunda left [10.39:
23-25], proved
themselves as true for those who had the full scope of the body
of this paragon of male beauty, the shelter for whom indeed the
goddess of fortune was of such a hankering that she therewith
forgot about the others who worshipped
her. (25)
After the both of Them
had bathed their feet and eaten boiled rice with milk, spent
They there fully aware of Kamsa's scheme, the night quite
comfortably. (26-27)
But Kamsa
with his bad mind for long couldn't catch sleep having heard of
the game Govinda and Râma had played in breaking the bow
and killing his little army of guards. In his fear saw he as
well in his sleep as being awake many bad omens and messengers
of death before his mind's eye. (28-31)
He couldn't see the
mirror-image of his own head and for no reason saw he the
heavenly bodies present in a double image; in his shadow he saw
a hole, the sound of his breath he couldn't hear, he saw a
golden hue over the trees and couldn't spot his own footprints.
In his sleep was he embraced by ghosts, rode he a donkey,
swallowed he poison and saw he someone going about naked,
smeared with oil wearing a garland of nalada flowers
[indian spikenards] and more of such omens. Seeing
these forebodes of death asleep as well as awake was he that
mortally afraid that he couldn't sleep anymore.
(32)
When
the night had passed, o descendant of Kuru, and the sun rose
from the water, had Kamsa as planned the great wrestling
festival carried out. (33)
The king's men
ceremoniously vibrated in the arena musical instruments and
drums and decorated the galleries with garlands, flags, ribbons
and arches. (34)
Upon them were
comfortably seated the citizens and the people from elsewhere
preceded by the state officials and the brahmins who together
with the royalty received special seats. (35)
Kamsa surrounded by his
ministers sat, positioned in the midst of his governors,
trembling at heart on the royal dais. (36)
As the musical
instruments were played in the meters appropriate came and sat
down the prominent, proud and richly ornamented wrestlers
together with their instructors. (37)
Canura,
Mushthika, Kûtha, S'ala and Tos'ala enthused by the
pleasing music all took their place on the wrestling
mat. (38)
The gopa Nanda
leading the cowherds called forward by the king of Bhoja
[Kamsa] presented his offerings and sat down in one of
the galleries.'
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