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2024-04-26, 7:40 AM |
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Chapter 54:
Rukmî's
Defeat and Krishna Married
(1)
S'rî
S'uka said: 'They all thus [realizing their being
robbed] most angry in armor mounted their means of
transport and came, each surrounded by his own troops, after
them, holding their bows. (2)
When the Yâdava army spotted them in their pursuit, held
the officers to face them, o King, and twanged they their
bows. (3)
From horseback, elephant shoulders and from the chariot seats
released those [enemy] masters of arms clouds of arrows
that rained like water does over the
mountains. (4)
When the slender-waisted girl saw the army of her Lord covered
by heavy rains of arrows looked she embarrassed at His face
with eyes full of fear. (5)
The Supreme Lord laughed and said: 'Don't be afraid, o
beautiful eyes, right now will this enemy force be destroyed by
your troops'. (6)
The heroes Gada [Krishna's younger half-brother],
Sankarshana and the others could not tolerate the display of
power of the enemy forces and thus struck they with arrows of
iron down the horses, elephants and
chariots. (7)
Of those riding the chariots, the horses and the elephants fell
by the thousands the heads to the ground complete with
earrings, helmets and turbans. (8)
There were the heads of humans, horses, donkeys, mules,
elephants and camels as well as [loose] hands with
swords, clubs and bows, hands without fingers, thighs and
legs. (9)
The kings headed by Jarâsandha who eager for the victory
saw their armies annihilated by the Vrishnis, then left
discouraged. (10)
They approached and addressed S'is'upâla who with the
wife he had in mind being stolen away, dispirited was perturbed
with a dried up face with all its color
gone. (11)
[Jarâsandha said:] 'O Sir, tiger among men,
please give up this dark state of mind, for the embodied ones
is there to the wanted and unwanted no permanence to be
found. (12)
As a woman made of wood dances to the desire of a puppeteer is
the same way this world, concerned with joy and sorrow,
controlled by its Controller. (13)
I myself with twenty-three armies lost seventeen times over in
battles with S'auri [Krishna] and only one I
won. (14)
Nonetheless do I never lament or rejoice, knowing that the
world is driven by time and fate
combined. (15)
Even now are we all, leaders of the leaders of heroes, defeated
by the meager entourage of Yadus under the protection of
Krishna. (16)
Now, with our enemies having conquered, works the time in their
favor but then again shall we conquer when the times have
changed to our favor.'
(17)
S'rî
S'uka said: 'Thus persuaded by his friends went
S'is'upâla back to his city and so did also each of the
surviving kings who followed him return to his own
place. (18)
The mighty Rukmî however, who hating Krishna couldn't
bear the fact that his sister got married in the
râkshasa style, pursued Krishna surrounded by an
entire akshauhinî. (19-20)
Rukmî, mighty armed with his bow and armor, most angrily
full of resentment swore to all the kings listening: 'Let me
tell you this in truth: I will not return to Kundina without
having killed Krishna in battle and having retreived
Rukminî'. (21)
Thus speaking climbed he his chariot and told he his
charioteer: 'Quickly, drive the horses to where Krishna is,
there must be a fight between Him and me. (22)
Today will I, with my sharp arrows, baffle the madness of that
most wicked Cowherd who had the temerity to violently abduct my
sister!'
(23)
Thus
foolishly vaunting not realizing what Krishna was all capable
of, shouted he next with a single chariot coming forward at
Krishna: 'Stand and fight!' (24)
Drawing his bow he most firmly struck Krishna [His
chariot] with three arrows and said: 'Wait a minute, You
corrupter of the Yadu-dynasty! (25)
Wherever You might go having stolen my sister like being a crow
who steals the sacrificial butter, I'll put an end today to
Your false pride, You foolish cheater, You devious
fighter!! (26)
If You want my arrows not to kill You, lay off and release the
girl', but Krishna with a smile struck Rukmî with six
arrows that broke his bow. (27)
With Krishna firing eight arrows at his four horses, with two
at his charioteer and with three at his flagpole, took he up
another bow and struck he Krishna with
five. (28)
Even though He was struck by all of these arrows broke Krishna,
the Infallible One, his bow again just as another one that he
picked up. (29)
The spiked bludgeon, the trident, the lance, the shield and
sword, the pike, the javelin or whatever weapon he took up were
all by Him, the Lord, broken. (30)
Then leaping from his chariot sword in hand ran he, with the
intent to kill Krishna, forward as furious as a bird in the
wind. (31)
With His arrows breaking to pieces the sword and shield of His
attacker, took He, prepared to kill Rukmî, up His own
sharp sword. (32)
Seeing that He wanted to kill her brother fell the saintly
Rukminî beset in fear at the feet of her husband and
pleaded she piteously.
(33)
S'rî
Rukminî said: 'O Controller of Yoga, o Inscrutable Soul,
o God of Gods, o Master of the Universe, o Auspicious One,
please don't kill my brother, o Mighty-armed One.'
(34)
S'rî
S'uka said: 'With His feet held by her whose limbs were
trembling in total fear, with her mouth dry of sorrow, her
throat choked and her golden necklace disheveled in her
agitation, desisted He in compassion. (35)
With a strip of cloth tying him up, shaved He the evildoer,
making a mess of him leaving him but some of his hair and
mustache. Meanwhile crushed the extraordinary army of the Yadu
heroes their opponents the way elephants crush a lotus flower
[compare 1.7]. (36)
Getting close to where Krishna was found they there Rukmî
in a sorry condition as good as dead. The almighty Supreme Lord
Sankarshana, feeling pity, thereupon released the one bound up
and said to Krishna: (37)
'How improper of You, o Krishna; this clipping of Yours, of his
mustache and hair so badly, is as terrible as the death of a
family member!'
(38)
[To
Rukminî:] 'O saintly lady, please don't be angry with
Us making such a mess of your brother; there is to the matter
of who brings happiness and grief no one else responsible but
the person in question, since everyone has to face the
consequences of his own actions.'
(39)
[And
to Krishna again:] 'Even though
a relative because of his
wrongdoing deserves to be killed, should he by a relative not
be killed, but instead be banned [from the family]; why
should he who because of his evil deeds ended his own
[honorable] life, be killed a second time?'
(40)
[To
Rukminî:] 'The sacred code of warriors as established
by the founding father [Brahmâ] is that a brother
even mustn't hesitate to kill his own brother. And that indeed
is something most dreadful.'
(41)
[Back
to Krishna again:] 'Those being
proud of a kingdom, land,
riches, women, honor and power or something else [other
than the soul] do, blinded as they are in their infatuation
about the opulence, for that reason indeed commit
offenses.'
(42)
[And
to Rukminî again:] 'In this attitude of yours toward
all living beings, of wishing evil to the ones inimical and
good to well-wishers, are you as partial as any
ignoramus. (43)
By the illusory power of God is effected that people in their
ways are bewildered about the Real Self so that they, who thus
take the body for the soul, speak in terms of having a friend,
an enemy or someone neutral. (44)
Those who are bewildered perceive the One and Only Supreme Soul
of each and all embodied being as being many, just like one
does with the stars [not recognized as a cohering
galaxy] or the air [seen as different for an enclosed
space, see also B.G.
18: 20-21 and
1.2:
32]. (45)
The physical body having a beginning and an end is composed of
the physical elements, the senses and the modes of nature.
Because of material ignorance is it something imposed upon the
self and is it thus the cause of experiencing the cycle of
birth and death. (46)
For the soul in contact with anything else, o chaste one, is
there no separation because of the originating from it [as
with the individual soul] or untruth because of being
revealed by it [as a physical form]; like it is also
with the sun in relation to the seeing and the form
seen. (47)
Birth and such are but transformations of the body, never of
the soul, just as the lunar phases do not imply that the moon
has died on the day of a new moon. (48)
Like a sleeping person experiences himself, sense-objects and
results of action even though they're not real, undergoes the
same way an unintelligent person his material existence
[see also 6.16:
55-56]. (49)
Therefore, o you with the pristine smile, please be yourself
again [as the goddess of fortune] and dispell with the
knowledge of the essence the sadness born of ignorance of which
you dried up and were
confounded.'
(50)
S'rî
S'uka said: 'The slender-waisted one thus enlightened by
Balarâma, the Supreme Lord, gave up her despondency and
regained her composure with intelligence. (51)
Left with only his life air, expelled by his enemies and
deprived of his strength and luster was he
[Rukmî] unable to forget his humiliation.
Frustrated in his personal desires he then built himself a
residence. It became a large city named Bhojakatha ['having
experienced the vow']. (52)
Having said 'Without killing the evil-minded Krishna, without
retrieving my sister, I will not return to Kundina', took he
angry right on that spot up his
residence. (53)
The Supreme Lord, thus defeating the earthly rulers, brought
the daughter of Bhîshmaka to His capital and married her
according the vidhi, o protector of the
Kurus. (54)
To that occasion there was great rejoicing in each and every
home of the Yadu city were, o King, the people had no one but
Krishna, the leader of the Yadus, as their object of
love. (55)
The men and women, joyful with shining jewels and earrings,
respectfully presented wedding gifts to the ones celebrated,
who were exquisitely dressed. (56)
The city of the Vrishnis appeared beautiful with the festive
columns raised, the variety of flower garlands, the banners,
the gems and the arches with at every doorway an arrangement of
auspicious items as pots full of water, aguru incense
and lamps. (57)
It's
streets were sprinkled with the help of elephants dripping
with mada who belonged to the popular personalities who
were invited and at the doorways, to further enhance the
beauty, were placed plantain and betelnut stems.
(58)
The members of the Kuru, Sriñjaya, Kaikeya, Vidarbha,
Yadu and Kunti families enjoyed the occasion of being together
in the midst of the people who excitedly ran
about. (59)
Hearing about the kidnapping of Rukminî that was being
sung all around, became the kings and their daughters greatly
amazed. (60)
O King, in Dvârakâ were all the citizens overjoyed
to see Krishna, the Master of all Opulence joined in marriage
with Rukminî, the goddess of
fortune.'
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