Site menu |
|
Login form |
|
Search |
|
Our poll |
|
Statistics |
Total online: 1 Guests: 1 Users: 0 |
|
Welcome, Guest · RSS |
2024-04-24, 11:46 PM |
|
Chapter
66: The
False Vâsudeva Paundraka and His Son Consumed by Their
Own Fire
(1)
S'rî
S'uka said: 'With Balarâma gone to Nanda's cowherd
village sent the ruler of Karûsha [Paundraka], o
King, foolishly thinking 'I am Vâsudeva', a messenger to
Krishna. (2)
Childishly people had alluded: 'You are Vâsudeva, the
Supreme Lord who has descended as the Master of the Universe!',
and so he imagined himself to be the Infallible One.
(3)
Like a boy of little intelligence who by kids was appointed
king sent he, being silly, a messenger to Krishna, He whose
ways are inscrutable, who resided in Dvârakâ.
(4)
The envoy arriving in Dvârakâ then in the royal
assembly relayed to Krishna Almighty with the Lotuspetal Eyes
the message of his king: (5)
'I Vâsudeva, the one and only without a second, have
descended to this world with the purpose of showing mercy to
the living beings. You however, have to give up Your false
title! (6)
O Sâtvata, give up my symbols. You carry them out of
delusion. You better come to me for shelter; if not so, give me
battle instead.'
(7)
S'rî
S'uka said: 'Hearing that boasting of Paundraka so poor of
intelligence, laughed the members of the assembly headed by
Ugrasena loudly. (8)
The Supreme Lord, after the joking was done, said to the
messenger: 'I'll hurl you, o fool, the symbols you so boast
about. (9)
The shelter of dogs you'll be, o ignoramus, lying dead with
that face of yours covered by herons, vultures and
vathas all around.'
(10)
Thus
addressed carried the messenger that insulting reply in full
detail over to his master and went Krishna, riding His chariot,
to Kâs'î [Vârânasî].
(11)
As soon as the mighty warrior Paundraka saw that He was
preparing for battle, appeared he from the city joined by two
akshauhinîs. (12-14)
The Lord saw Paundraka within his wake his friend, the master
of Kâs'î, with three akshauhinîs more,
o King. He presented himself complete with a conch, a disc, a
sword and a club, a S'ârnga and the mark of a
S'rîvatsa and other symbols, including a Kaustubha-gem
and the decoration of a forest flower garland. Wearing a pair
of fine silken yellow garments and in his banner Garuda wore he
a valuable crown and had he ornamented himself with gleaming
shark-shaped earrings. (15)
The sight of him dressed up as His spitting image, like he was
an actor on a stage, made the Lord laugh heartily.
(16)
With tridents, clubs and bludgeons, pikes, blades, barbed
missiles, lances, swords, axes and arrows was the Lord attacked
by the enemies. (17)
Krishna however with His club, sword, disc and arrows fiercely
tormented that military force of elephants, chariots, horses
and infantry of Paundraka and the king of Kâs'î,
like He was the fire at the end of the world to the different
kinds of living entities. (18)
That battlefield, strewn with the by His disc cut to pieces
chariots, horses, elephants, bipeds, mules and camels, shone
like the horrible playground of the Lord of the Ghosts
[Bhûtapati, or S'iva], bringing pleasure to the
wise. (19)
S'auri then said to Paundraka: 'Those weapons you spoke of to
Me through the words of your messenger, I now discharge at you.
(20)
I'll make you renounce My name and all, that you falsely
assumed, o fool; let Me today turn to you for shelter [as
you wanted], if not wishing the battle.'
(21)
Thus
deriding him, drove He with His sharp arrows Paundraka out of
his chariot and lopped He with His disc his head off, just like
Indra with his thunderbolt would cut a mountain top.
(22)
So too severed He with His arrows the head of the king of
Kâs'î from his body, sending it flying into
Kâs'î-puri like the wind transporting a calyx of a
lotus. (23)
Thus having killed as well the envious Paundraka as his friend,
entered the Lord Dvârakâ where He was honored by
the perfected who recited His nectarean stories.
(24)
And so did he [Paundraka] of whom by his constant
meditation upon Him in assuming the personal form of the Lord
all bondage was completely shattered, become fully absorbed in
Him [viz. Krishna conscious], o King [see
sârûpya].
(25)
Seeing the head with the earrings that had landed near the
palace gate, wondered the people: 'Whose head would this be?'
(26)
Recognizing it as the head of the king, the ruler of
Kâs'î, cried his queens, his sons and other
relatives and the citizens their eyes out over it: 'Alas
master, o master, o King, we're killed!' (27-28)
His son named Sudakshina for the father executing the funeral
rites, made up his mind and decided: 'In order to avenge my
father I'll kill my father's murderer', and for that reason
prayed he as su-dakshina, 'the excellence of the
reward', together with priests with great attention to
Mahes'vara [Lord S'iva]. (29)
At [the holy place of] Avimukta offered the great lord
him satisfied a choice of benedictions, upon which he as his
benediction from the mighty demigod chose for a means to slay
Him who had killed his father. (30-31)
[S'iva said: ] 'With brahmins and the original priest
be of service to the dakshina [southern] fire
with an abhicâra ['hurting'] ritual of use
against an enemy of the brahmins, so that surrounded by the
Pramathas [see also 10.63:
6] your desire is
fulfilled', and thus instructed observed he the vows with the
purpose of harming Krishna. (32-33)
Thereupon rose up from the fire of the altar pit, an impressive
figure most horrendous with a tuft of hair, beard and mustache
like molten copper, hot radiating cinders of eyes, terrible
teeth and a harsh face with arched and furrowed eyebrows, who,
with his tongue licking the corners of his mouth, naked waved a
blazing trident [see also 4.5:
3 and
6.9:
12].
(34)
With legs as big as palm trees shaking the earth ran he
accompanied by ghosts to Dvârakâ burning the
directions. (35)
Seeing him, created from the abhicâra fire,
approaching were all the residents of Dvârakâ, just
like animals are with a big forest fire, stricken with fear.
(36)
Distraught went they in panic to the Supreme Personality of
Godhead who in the royal court was playing a game of dice
[and said to Him]: 'Save us, save us from the fire
burning down the city, o Lord of the Three Worlds!'
(37)
Hearing
this clamor of the people and seeing how upset His own men
were, laughed S'aranya, the Protector, loudly and said: 'Do not
be afraid of this, I'll protect you!'
(38)
The
Almighty Lord, the Witness within and without of everyone,
understood the creature to be of Mahes'vara and aimed to put an
end to him the cakra He had always at His side.
(39)
That weapon, the Sudars'ana cakra of Krishna, that like
a million suns was blazing with an effulgence like the fire at
the end of the universe, tormented with its heat the sky, the
heavens and the earth in the ten directions, affecting as well
the fire [of the demon; see also 9.4:
46].
(40)
He, the fire that was created, frustrated by the power of the
weapon of Him with the Disc in His Hand turned around, o King,
and in his deference from all sides closed in on
Vârânasî and burned to death Sudakshina and
all his priests with the abhicâra he had called
for himself. (41)
So also did the cakra of Vishnu in pursuit enter
Vârânasî with its gateways and watchtowers
and its many raised porches, assembly halls, market places,
warehouses and the buildings housing the elephants, horses,
chariots and grains. (42)
Having laid in ashes all of Vârânasî returned
Vishnu's Sudars'ana disc to the side of Krishna whose actions
are effortless. (43)
Any mortal who in full attention recounts or hears this heroic
pastime of the Supreme One who is praised in the verses will be
released of all sins.'
|
|