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2024-04-24, 1:22 PM |
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Chapter
14: The
Story of King Vena
(1)
Maitreya said: 'The sages headed by Bhrigu who
always aspired the welfare of all the people, understood that the
citizens with the king being absent were doomed to live on the level of
animals. (2) The men of wisdom called for the mother of
Vena Sunîthâ and then enthroned him [Vena] as the master
over the world, even though the ministers didn't agree. (3) Hearing that King Vena had ascended the throne the
thieves,
knowing that he was a most severe punisher, hid themselves immediately
like rats afraid of a snake. (4) King Vena having ascended the royal seat was
very proud of the eight kind of opulences [bhaga, see 3.24: 32] and considered
himself
to
be
the
greatest.
Impudently
he began to insult the great personalities. (5)
Thus blinded by power he, as proud as an uncontrolled elephant,
mounted
a
chariot
and
traveled
around
creating
fear
in
heaven
and
on
earth.
(6) Not
permitting the performance of any
sacrifice, that charities were given or that any butter was offered in
the fire oh twice-born one, he thus beating his kettledrums everywhere
put an end to all religious rituals. (7) When
the
sages
who always had
performed the sacrifices saw
what the great rogue Vena did, they considered it a threat to the
common people and out of compassion talked about it. (8)
'Like a log burning from both sides, the
common people alas from both the sides of the king and the thieves and
rogues are in great danger. (9)
Because we were afraid to be
without
a king Vena has been crowned although he was not qualified and now
there is also the threat of danger from his side. How can the living
beings be happy now? (10) Vena,
born from the womb of
Sunîthâ, has grown into a mischievous character, just
like a snake that maintained with milk even attacks the one who feeds
him. (11)
With him appointed king there is no doubt that he desires to harm the
citizens, but in order not to
suffer the consequences of his sins we nevertheless should try
to
pacify
him. (12)
Knowing
Vena's
unrighteousness we nevertheless have made him king. If he's not
amenable to our pacifying words, he
for his evildoing will burn by public condemnation just as we will burn him by our prowess.' (13)
Thus having decided the sages approached
Vena concealing their anger. Pacifying him with kind words they spoke to him.
(14) The sages said: 'Oh best of the royals! Please
try to understand that what we are about to tell you oh King, and which
will increase your lifespan, strength and good repute oh best one. (15) To those persons who free from attachment in
their words, mind, body and intelligence acted according to the
religious principles, the worlds will
be
given
that
are
free from
misery; they will find liberation and lasting happiness. (16) May you not lose that spiritual life oh hero of the
people, the king who misses that which is the cause of prosperity will
lose his sway. (17) Oh King, the royal rule protecting the
people
against mischievous officials, thieves and rogues may for that reason
collect taxes and enjoy this world as well as the next. (18) It is in those kingdoms in whose cities the
Supreme Lord, the enjoyer of all sacrifices, is worshiped,
that the people following the varnâs'rama
system [of vocations and age groups] will act according to their nature. (19) The Fortunate One, the original cause of the
cosmic manifestation, will be pleased with that king oh noble one, who
in his position of power is of the Soul that keeps the entire universe
together. (20) With Him, the
Controller of the Controllers, being satisfied, one
can achieve the impossible and therefore the people are everywhere
with their preferred lead [their gods, kings and idols] by all means
with the greatest pleasure all performing sacrifices for Him. (21)
It is He who with all the deities that are worshiped is the recipient.
He is the sum total of the Vedas, the owner of all
means of worship and the goal of all austerity. Therefore oh
King, you should to your greater honor and self-interest
direct your countrymen to
perform worship by means of the different kinds of sacrifices. (22) When
the brahmins in the kingdom are of devotional service, all the
enlightened ones that are part of the Lord,
are properly respected and will, most satisfied, grant the desired
result. Oh hero, you should not fail to respect them.'
(23) Vena replied: 'Oh how childish
you all are in taking irreligious principles for religious
ones. In fact you forsake the father who feeds you being unfaithful
with another love. (24) They who
ignorantly of disrespect don't
realize that the Lord is there in the form of the king, can't find
happiness in this world nor after they died! (25) What
now is the name of that
enjoyer of sacrifice unto whom you direct your great devotion? Like
with a bad woman relating to her paramour you fall short in affection
for
[your king,] the husband! (26-27) The
creator, the maintainer, the destroyer, the king of
heaven, the god of the wind and the god of death; the god of the sun, the god of the rains, the
god of the treasury and the god of the moon; the god of the earth, the god of the fire
and the god of the waters; all these and also other powers
capable of blessing
and cursing abide in the body of the king, the king comprises all the
gods. (28)
For that reason oh learned ones, you should
worship me in your rituals and not be envious. Use those means for my
sake, there is no one else to worship as the prime enjoyer of what is
offered.'
(29) Maitreya said: 'With all
respects offered not acceding to the request of the sages, the one
whose intelligence was perverted and who most sinfully had
strayed from the path, was thus bereft of all good fortune. (30)
All the brahmins felt insulted by him who thought himself to be
so very learned. Frustrated in their polite request oh Vidura, they
became very angry with him: (31)
'Put him to death, to death,
this
king, this sinner, this dreadful nature who very soon will
turn the whole world into a heap of ash if we let him live. (32)
This man full of impiety,
doesn't deserve the exalted throne as the god of man. He shamelessly
insults Lord Vishnu, the master of all sacrifices! (33)
Who else but that miserable Vena would be
such a blasphemer of Him by whose mercy all opulence is received?' (34) Thus
decided
to
put
him
to
death
they
showed
their anger and by the sound of their reproach
[saying 'Hum'] ended the life of Vena, [the king] who
was dead in his
blasphemy against the Infallible One. (35) After
the sages had returned
to their hermitages Sunîthâ in her
lamentation preserved the body of her son by means of chanting mantras.
(36) Once, when the sages were bathing in the
waters of the Sarasvatî and offering oblations in the fire, they
sitting on the bank of the river began to discuss the question of
truth. (37) They then told each other that they had
noticed that disturbances were developing that created fear among
the people; wouldn't the citizens without a ruler suffer the misfortune
of
having a world full of thieves and rogues? (38)
Evidently, as the wise were
considering this, wherever one looked dust clouding the sky could be
seen caused by the running of plundering criminals. (39-40) They then realized
their fault: the disturbance of the common
people whose riches were plundered, was due to the death of him who
was their protector. With the state full of thieves and murderers
and bereft of a king, they despite of being aware of all the evil that
took place, couldn't manage to subdue the rogues. (41) An equipoised
and peaceful brahmin who grossly neglects the ones afflicted is sure
to lose the spirit, just like losing water from a broken pot. (42)
The family line of the saintly King Anga
should not be broken, for the semen of the kings of this family was so
productive that they enjoyed the shelter of Kes'ava
[He with the beautiful curls]. (43)
Thus the wise men decided to
churn the thighs of the dead king
with great force. Thereupon a
person named Bâhuka [the dwarf] was born. (44)
He was as black as a crow, very short in
every way with very short legs and arms, had big jaws, a flat nose,
reddish eyes and copper-red hair. (45)
Having appeared he meekly
bowed before the
sages inquiring: 'What can I do for you?' 'Please sit down' they
replied and thus, oh best one, he became thereafter known as
Nishâda. (46) His
descendants were thereupon
called the Naishâdas. They inhabited the hills and forests
because they, being born from Vena and with Nishâda taking the
burden of
all the sins, were feared.'
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