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2024-04-19, 11:50 AM |
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Chapter 29: Explanation
of Devotional
Service by Lord Kapila
(1-2) Devahûti said: 'Dear master, you
described the specific characteristics of the material and personal
nature of the complete reality the way they in the analytical philosophy of [Sânkhya] yoga are discussed as being the primary ones.
Please elaborate now at length on the path of bhakti yoga that
is considered its ultimate purpose.
(3) Dear
Lord, describe to me and for the
people in general, the different ways in which birth and death repeat
themselves, for someone may become completely detached by such a
description. (4) And
yes, what can You say about Eternal Time that represents the eternal
and original form of the Supreme Ruler ruling over all the other rulers
and under the influence of which the common people act piously? (5)
You have appeared as the sun
of the yoga system for the sake of the living beings whose
intelligence, in their propensity for material actions, is blinded by
false ego, [an attachment] because of which they without finding
shelter fatigued for a long time slumber in darkness.'
(6) Maitreya said: 'Appreciating
the words of His mother oh best of the Kurus, the great and gentle sage
satisfied and moved by compassion said the following. (7)
The Supreme
Lord said: 'Devotion in the discipline of yoga that is so diverse in
its appearance, knows many paths oh noble lady, [ways] proving how
people follow their own course according to their natural qualities. (8)
What one does out of love for
Me in violence, pride and envy or being angry from a different point
of view, is considered to be in the mode of ignorance. (9)
He who in a different spirit
worships Me with idols or is after material things, fame and opulence,
is in the mode of passion. (10) He
who worships Me as distinct from
himself or who is of worship with offering the results of his actions
or for the sake of transcendence wants to be free from fruitive actions
is in goodness. (11-12) Simply hearing about
My transcendental qualities continuously will result in a mind moving
towards Me, the One residing in the heart of everyone, that flows the
way the water of the Ganges flows towards the sea. Such a manifestation
of unadulterated devotional yoga - yoga performed without ulterior
motives - is devotional service to the Supreme Personality. (13) Without being of My service, pure
devotees will not
accept it, not
even when being offered
these, to live on the same planet, to have the same opulence, to be a
personal associate, to have the same bodily features or to be
joined in oneness [the so-called five forms of liberation of sâlokya,
sârshthi,
sâmîpya,
sârûpya
and
ekatva or
sâyujya]. (14) When one by means of this bhakti yoga - that one calls the highest platform - succeeds in dealing with the
three modes of nature the way I explained it, one attains My transcendental
nature. (15)
When one performs one's
duties
without attachment to the results one is stronger [in one's yoga] and
when one without unnecessary violence [without eating meat e.g.] is
regular in the performance of one's yoga exercises one will find
happiness. (16) Being in touch with the ritual of
seeing, offering respect, doing
mantras and being of a positive approach with My [original] form and abode, and thinking of Me as
present in all living beings, one lives by the mode of goodness and
detachment. (17-19) By means of sense control and proper regulation [yama
and
niyama,
the does and don'ts of yoga *], being of the
greatest respect for the
great souls, being compassionate with the poor and by being friendly in
association with
equals; by hearing
about spiritual matters, chanting My holy names, being
straightforward, by association with the ones civilized and not
entertaining
false ego, the consciousness of a
person who with these qualities is dutiful towards Me is
completely purified. No doubt he by simply hearing about My excellence will
reach Me without delay. (20) The way the sense of smell catches the aroma
that is carried from its source by means of the air, similarly consciousness catches
by means of yoga the Supreme Soul that is
unchanging.
(21) A mortal
human
being
who
has
no
respect
for
Me
as
the
Supersoul
always
situated
in every living
being, but nevertheless worships the deity, is just imitating. (22)
Someone who
in worship of the deity disregards Me as the Supreme Ruler and
Supersoul present in all beings, is in his ignorance only offering
oblations into the ashes. (23) He
who offers Me
his respects but is envious with others being present, lives in
his campaigning against others in enmity and will never find peace of
mind. (24)
Oh sinless
one, I am certainly not pleased when they who manage to worship
Me in My deity form with all paraphernalia, are not of respect for
other
living beings. (25) One has to worship the idol of Me
the Controller and such, for as long as one is of profit minded
labor [is
building karma] and not of the realization that I reside
in one's heart and in the hearts of all. (26) I in
the form of death, will create fear in those who
with a different perspective on their physical frame discriminate
between themselves and other living beings. (27) Therefore one should with charity,
respect and in friendship regarding everyone as an equal, propitiate
Me,
the One abiding in all as the True Self.
(28) Living entities
are better than inanimate objects, better than entities with
life symptoms oh blessed one, are entities with a developed
consciousness and better than those are they who developed their sense
perception. (29) Further, those who developed their taste are
better than those
who [only] developed their sense of touch and better than they are
those who developed their sense of smell. Even better are the ones who
developed their hearing faculty. (30)
Better than those
are the ones distinguishing differences of form and those who have
teeth in both their jaws are better than these. Those who have many
legs are superior to them. Of them the four-legged creatures are
the
better ones
while the two-legged ones [the
human beings] are even better. (31)
Among human beings a
society with four classes is the better one and of those classes the
brahmins are the best. Among the brahmins the better one is further he
who knows
the Vedas and the one who knows
its purpose is still better
[viz. to know the absolute of the truth in three phases: brahman,
paramâtmâ and bhagavân]. (32)
The one who puts an end to
all doubts is better than he who
knows what the purpose of the Vedas is and the brahmin among them who performs his duty is better than him. He who is free from worldly
attachment is still better and the one who does not do his
righteous duty for himself
alone is the best of them all. (33)
Therefore I
know of no greater being than a person who with a dedicated mind has
offered all of his actions, wealth and life without any reservation to
Me and with persistence is of service without any other interest. (34) Such
a one who regards the Supreme
Lord, the Controller of
the individual soul, as having entered all the living beings by His
expansion in the form of the
Supersoul [the Paramâtmâ], thus is mindfully of respect in regard to all. (35)
Oh daughter of Manu, someone can
achieve the Original Person by
following either of these two paths of bhakti and mystic yoga alone that
I
have
described. (36)
This [original] form of the Supreme Lord of Brahman [the Supreme
Spirit]
and Paramâtmâ [the personalized local aspect] is
the transcendental, ethereal personality of the primal reality [pradhâna]
whose
activities
are
all
spiritual.
(37) [Natural] time known as the divine
cause of the different manifestations of the
living entities, constitutes the reason why all living beings live in fear who
motivated by cosmic intelligence and such matters consider themselves
as separated. (38) He who from within enters all the living
entities, constitutes the support of everyone and annihilates [them
again] by means of other living beings, is
named Vishnu, the enjoyer of all
sacrifices who is that
time factor, the master of all masters. (39)
There is no one who is specially favored by
Him nor is He bound or averse to anyone; He cares for those who are
attentive and of persons inattentive He is the destroyer. (40-45) He for whom out of
fear the wind blows and this sun is shining, for whom out of
fear Indra sends his rains and the heavenly bodies
are shining; He because of whom out of fear the trees, creepers and
herbs each in their own time bear flowers and produce their fruits; He
afraid of whom the rivers flow and the oceans do not overflow, because
of whom fire burns and earth with her mountains does not submerge; He
because of whom the sky provides air to the ones who breathe and under
the
control of whom the universe expands its body of the complete reality [mahat-tattva]
with
its
seven
layers
[**], He
for whom out
of fear the gods of creation and more in charge of the modes of nature
within this world carry out their functions according to the yugas
[see 3.11],
He of whom afraid all the beings animate and inanimate find their
control; that infinite, final operator of beginningless Time is
the unchangeable Creator who creates people out of people and puts an
end to the
rule of death by means of death.'
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