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2024-04-24, 9:06 PM |
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Chapter
6: The Killing of
the Demon
Pûtanâ
(1) S'rî S'uka said: 'Nanda on his way [home]
thought that the words of the son of S'ûra [Vasudeva] were not
said unjustly and therefore he, apprehensive of difficulties ahead,
took shelter of the Lord. (2) Kamsa
[see 10.4: 43]
had sent a ghastly murderess who roamed the
cities, towns
and villages to kill babies. (3) Wherever
one
is
used
to
listen
and
all
of
that
[in bhakti] and one performs
one's duty, there, because of the
Protector of the Devotees, cannot be any
question of murderous ogres and bad elements. (4) She
who was called Pûtanâ and could move through the air, one
day flew to the village of Nanda. There she converted
herself by her mystic power into a beautiful woman and, moving about at will, penetrated wherever she wanted. (5-6)
With her hair arranged with mallikâ [jasmine] flowers, with her
very big breasts and hips that outweighed her slim waist, with her nice
clothes and the earrings she wore, with the brilliance and great
attraction of her face that was surrounded by her black hair and with
the appealing glances she threw at everyone, she as a beauty attracted the
attention of everyone in Gokula. In the eyes of the gopîs
she, so ravishing with a lotus in her hand, seemed to be the
goddess of
beauty who had arrived to see her Husband. (7) The
baby
murderess unchecked
in the house
of Nanda looked for
children
and
saw
there
the
Child
that
Puts
an
End
to
All Untruth lying in bed. Its
unlimited
power was covered, just like a fire that lies hidden under ashes. (8) Understanding
that she was
bent on killing
babies He, the Unlimited Soul of All That Lives and Not Lives, closed His
eyes
when
she
unaware,
like
someone
who
takes
a
sleeping
snake
for
a rope, placed Him, her own death, on her lap. (9)
With an evil mind acting most
pleasantly she was like a sharp sword in a nice scabbard. The mothers [Yas'odâ and Rohinî] though who saw her in the
room
were so impressed by the
conspicuous, beautiful woman that
they
stood
rooted
to
the
spot. (10) The
terrible
woman
placed
Him
on
her
lap
and on the spot pushed her breast into His mouth. The breast
was smeared with a strong
poison, but the
Supreme Lord in response
squeezed her painfully hard with
both His hands and vehemently
sucked both the poison and the
life out of her. (11) She completely being
exhausted
from the core of her
being cried 'stop, stop, enough!' and severely perspiring opened her
eyes wide and violently struggled, beating over and over with
her
arms
and
legs. (12) The
very deep and powerful sound she produced made the earth with its
mountains and outer space with all
its stars above and the worlds below tremble in all directions. People who felt the vibrations
feared to be
hit by
lightening and
fell flat to the ground. (13)
Thus squirming being tormented at her breasts, she, with her
mouth wide open and all of her arms, legs and hair spread out, gave up her life. Thereupon
she expanded to her original demoniac form and collapsed on the
pasturing
grounds oh King, just as when Vritrâsura was killed by Indra's
bolt
[see 6.12]. (14) As her body fell down it
smashed all trees twelve miles around oh King, for it was wonderfully
gigantic.
(15-17) The gopas and gopîs,
who
in
their
hearts,
ears
and
heads
were
already
shocked
by
the loud yelling, were terrified to see that
massive body. The mouth had fearful teeth as high as a plow, the
nostrils were as big as mountain caves, the breasts were like huge
boulders, the scattered hair looked like copper, the deep eye sockets
were like overgrown wells, the thighs were like river banks, the limbs
resembled dams
and the abdomen looked like a dried up lake. (18) And on
top of it the child was fearlessly
playing. It was quickly picked up by the approaching gopîs
who all were greatly excited. (19) Together
with
Yas'odâ
and Rohinî they waved a cow's tail around the
child in order to assure it of full protection against all dangers. (20) The
child was thoroughly
washed with cow's urine and
further covered with dust thrown up by cows. Next for the protection of the child the Holy Name was applied with cow dung
in twelve places [*]. (21)
The gopîs took a sip of water [âcamana] and
after placing the letters of the [following **]
mantra on their bodies and two hands, they proceeded with
the child: (22-23) 'May Aja
protect Your legs, may Manimân protect Your knees, may Yajña
protect Your thighs, may Acyuta protect You above the waist, may Hayagrîva protect Your abdomen, may Kes'ava
protect
Your heart, may Îs'a protect
Your chest, may Sûrya protect Your neck, may Vishnu
protect
Your arms, may Urukrama protect Your mouth and may Îs'vara
protect Your head. May Cakrî protect You from the front, may the Supreme
Personality of Gadâdharî, the carrier of the club, protect You from
the back and may the killer of Madhu and Ajana,
the
carrier
of
the
bow
and
the
sword
protect
Your
two
sides. May Lord Urugâya, the carrier of the conch shell, protect You
from all corners, may Upendra protect You from above, may [the One riding]
Garuda
protect You on the ground and may the
Supreme Person of Haladhara protect You on all sides. (24) May Your senses be protected by Hrishîkes'a and Your life air by Nârâyana, may the Master of S'vetadvîpa protect Your memory and may Your
mind be guarded by Yoges'vara.
(25-26) May Pris'nigarbha
protect Your intelligence, may Your soul be protected by Bhagavân, may Govinda protect You when You play and may Mâdhava
protect You in Your sleep. May the Lord of Vaikunthha
protect You when You walk, may the Husband of the Goddess
of
Fortune protect You when You sit down and may Lord Yajñabhuk, the
fear of all evil planets, protect You when You
enjoy
life. (27-29) The
demoniac
women,
devils
and haters of children that are like bad stars,
the evil spirits, hobgoblins, ghosts and spooks, the ogres, monsters
and witches like Kotharâ, Revatî, Jyeshthhâ,
Mâtrikâ and Pûtanâ who drive people mad, are
the ones who bewilder the memory and hinder one's body,
life air and vitality. May those nightmarish beings who cause so much
trouble for both old and young people, all be
vanquished, may they all be scared away by the chanting of Lord Vishnu's names.'
(30) S'ri S'uka said: 'Bound
by
their maternal affection the
elderly gopîs
thus took all measures to ward
off
evil. His mother thereupon
nursed Him and put her
son in bed. (31) The gopas headed by Nanda in
the meantime
had returned from Mathurâ
and
when they saw Pûtanâ's body in Vraja they were all
struck
with
great
wonder
[and
said]: (32) 'Oh
friends,
Ânakadundubhi appears to have grown into a great master of yoga.
Otherwise,
how could he have predicted the kind of situation we see now?' (33) The
inhabitants of Vraja cut the
mass
of
the body into pieces with the
help of
axes. Then it was thrown
away in a distant place, covered with wood and burned to ashes. (34) When
they cremated the body, the smoke produced turned out to be as serenely
fragrant
as aguru incense. Being sucked by Krishna that body had been instantly
freed from all contaminations
[see also 1.2:
17]. (35-36) If
Pûtanâ, that child murderess
and she-devil hankering for blood, despite of her lust to destroy,
could attain the supreme
destination after offering her
breast to the Lord, then what to
say of those with faith and devotion who, just like His
affectionate mothers, offered
the one most dear, Krishna, the Supreme Personality, what [He needed]? (37-38) The
Supreme Lord
embraced her breast and trod her body with His lotus feet, that the devotees
always have in their hearts and are held in devotion by the ones
praised everywhere [like Brahmâ and S'iva]. When she, by assuming the position of a mother, went to
heaven even though she was a
murderess, then what would that mean for the
motherly cows that by Krishna were sucked for enjoying the milk? (39-40) Oh King,
for all
women from whose love for the child
the milk was flowing that He, the Supreme Lord, the bestower of
Oneness, Giver of Liberation and son of Devakî, drank to His
satisfaction, for all the ones who constantly made Krishna their
maternal
concern [the gopîs], it can never be so that they return
to
the
material ocean where one lusts in ignorance [see also B.G. 4:
9].
(41) Smelling the fragrance of the smoke that
emanated, all the inhabitants of
Vrajabhûmi wondered:
'Where does it come from?' Thus talking to each other they reached the
cow village. (42)
Getting there they were greatly surprised to
hear what the gopas all had to say about the havoc
Pûtanâ had created, how she had died and everything that was done
for the sake of the baby. (43)
The gentle-minded
Nanda took his son on his lap as if He had returned from death, smelled
His head and achieved the highest peace oh
best of the Kurus. (44) Any mortal who
with faith and devotion listens to this wonderful Krishna childhood
pastime about the salvation of Pûtanâ, will grow fond of
Govinda ['the Protector of the Cows'].'
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