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2024-03-29, 6:33 PM |
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Chapter 16: How
Parîkchit Received the Age of Kali
(1) Sûta said: "Oh learned ones, thereafter
Parîkchit, the great devotee, instructed by the twice-born ruled over the earth
with all the qualities the astrologers, who predicted the future at the
time of his birth, had thought he would have. (2) He married with Irâvatî, the daughter of
King
Uttara, and begot four sons in her with Janamejaya as the first. (3)
At the Ganges he performed three horse sacrifices with proper rewards
for Kripâcârya, whom he selected for his spiritual master,
and the God-conscious who came into view with it. (4) Once on a chastising campaign he, the
valiant hero, by dint of his prowess managed to rebuke the
master of Kali-yuga who was disguised as a king but lower than a s'ûdra
was hurting the legs of a cow and a bull."
(5) S'aunaka inquired: "Why did he during his
campaign reprimand the master of Kali who was dressed up as a king but
as someone lower than a śūdra was striking the legs of a cow? Please oh
fortunate one
describe
all this to us, viz. as far as it relates to the topics of Krishna. (6)
Because for what reason would the
ones
of
liberation
who
relish
the
honey
at
His
lotus
feet,
waste
their lives with endless illusory
discussions? (7) Oh Sûta, in this world of
mortal human beings whose lifespan is but short, for the salvation of
those among them
who desire eternal life is called for the presence of the Lord of
Death,
Yamârâja who rules over the propitiatory sacrifice [of
animal
flesh]. (8)
No one will die [so one is convinced] as long as he who rules over
death has his place here. For that reason he as the [representative
of the] great lord has been invited by the sages. Let [therefore]
the ones
who fall under his grip drink
from
the
nectar
of
the
narrations
about
the
divine
pastimes of the Lord. (9)
Is it not so that those who are lazy, of a trivial interest and
short-lived, pass their
days and nights with aimless activities and sleeping?"
(10) Sûta said: "When Parîkchit, residing in the Kuru
capital, heard that the signs of Kali-yuga had entered the domain of
his jurisdiction, he thought the news was not very palatable and
therefore took, in his responsibility of maintaining authority by
military means, up his bow and arrows. (11) Well decorated under the protection of the
lion in his flag and with black horses pulling his chariot, he left the
capital accompanied by charioteers, cavalry, elephants and infantry
troops to assure himself of a victory. (12)
Bhadrâs'va, Ketumâla, Bhârata, the northern countries
of Kuru and Kimpurusha behind the Himalayas were the lands on earth he
conquered, maintaining his authority by exacting tribute. (13-15) Everywhere he went he continuously heard
what great souls his forefathers were and found also indications of the
glorious acts of Lord Krishna among the people he met. He heard both
about his own deliverance from the powerful rays of the weapon of
As'vatthâmâ and about the devotion for Lord Kes'ava [Krishna as the killer of the demon Kes'î, the mad
horse] among the descendants of
Vrishni and Parthâ. Extremely pleased he with eyes wide open of
joy, rewarded the people
magnanimously with clothes, necklaces and other riches. (16) Serving
as
a chariot driver, presiding in assemblies, acting as a servant,
being a friend and a messenger and keeping the watch at night He who is
of Vishnu and Himself obeyed by everyone [Krishna], had acted with
prayers and obeisances in relation to the God-fearing sons of Pāndu.
This filled the king with devotion for His lotus feet.
(17) Thus absorbed in thoughts
about the good qualities of his forefathers he in his everyday
activities kept himself close to
their example. Now hear from me about a most peculiar incident that
took place not far away from where he was. (18) The personality of religion who stood on one
leg only [the so-called 'bull' of dharma whose legs stand for the four
fundamental human values] wandering around met with the aggrieved cow
[mother Earth] who had tears in her eyes like a mother who has lost her
child. (19) Dharma said: 'Madam, are you hale and
hearty? Looking aggrieved with a gloomy face you appear to be affected
by a disease or to be preoccupied with a relative far away from you, oh
mother. (20) Are you lamenting about the diminishing of three of my
legs
as I am standing on one leg only, or is it because the meat-eaters want
to exploit your body? Or is it because the enlightened ones and such
are bereft of their share of the sacrifice due to a lack of ceremonies
or because the living beings increasingly suffer from scarcity, famine
and drought? (21) Are
you grieving about the unhappy women and children on earth who miss the
protection of their husbands and fathers or are you sorry about the way
one in the families of the
learned speaks
against the principles of the goddess [of learning]? Or do you lament
the fact that most of them act against the brahminical culture in
taking shelter of the ruling class? (22) Is it
because the descendants of
the noble class under the influence of Kali-yuga appear to have lost
their minds and left and right have messed up the affairs of the state?
Or is it because of the wonts that have developed in society to take one's food and drink and how one sleeps, bathes and
has intercourse? (23) Could
it be, oh mother Earth, that you are thinking of the salvation brought
by the activities of the incarnation of the Lord who diminished your
heavy load but is now out of sight?
(24) Please
inform
me,
oh
reservoir
of
all
riches,
about
the
reason
of
your sadness
that reduced you to such a weakness. Or has oh mother, powerful Time
stolen away from you the good fortune that was even extolled by the
enlightened souls?'
(25) Mother Earth replied: 'Oh Dharma, I will do my
best to answer all the questions you asked me, for you are with your
four legs [the vidhi] present in all the worlds to bring
happiness. (26-30)
Truthfulness, cleanliness, compassion, self-control, magnanimity,
contentment, straightforwardness, concentration, sense-control,
responsibility, equality, tolerance, equanimity and loyalty. And
certainly also knowledge, detachment, leadership, chivalry, influence,
power, dutifulness, independence, dexterity, beauty, serenity and
kindheartedness, as also ingenuity, gentility, mannerliness,
determination, knowledgeability, propriety, pleasantness, joyfulness,
immovability, faithfulness, fame and dignity - all these and many
others are the everlasting qualities of the Supreme Lord, the never
diminishing higher nature which can be attained by those who are worthy
of that greatness. Thanks to Him I myself am, just as the Goddess of
Fortune, such a reservoir of qualities, but in the absence of Him who
is the pivot, Kali, the source of all sins, is seen in all worlds. (31) I am
lamenting for me and also for you, for the best of the enlightened,
the gods and the ancestors in heaven, the sages and the devotees, and
for all people in their status orientations in society. (32-33) Lakshmî [the
Goddess of Fortune] whose grace was sought by demigods like Lord
Brahmâ and for whom the gods so often were doing penance in
surrender to the Lord, has for the sake of worship forsaken her own
abode in the forest of lotus flowers out of attachment to the
all-blissful feet. As
a consequence of what He did I, who on my skin experienced the
impressions of the footprints of the Supreme Lord, the proprietor of
all
opulence, succeeded magnanimously to be victorious in all the worlds,
decorated as I was with the special powers of the lotus flower,
thunderbolt, flag and driving rod that I myself had obtained. But in the end, just when
I was feeling so fortunate, He has left me. (34) He who
relieved me of the burden of the hundreds of military divisions of
atheist kings, incarnated also for you in the Yadu family, and that He
did because you lacking in strength had difficulty to keep
standing. (35) Who, I ask
you, can tolerate it to be separated from the love, glances,
smiles and hearty appeal of the Supreme Original Person who conquered
the passionate wrath and gravity of women like Satyabhâmâ
and made my hair [my grasses] stand on end out of the pleasure of being
imprinted by His feet?'
(36) While the earth and the personality of
religion were thus conversing, Parîkchit, who was renown for
being the saint among the kings, arrived at the Sarasvatî river
that was flowing to the east."
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