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2024-04-18, 6:58 PM |
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Chapter 48:
Krishna
Pleases His Devotees
(1)
S'rî
S'uka said: 'The Supreme Lord, the Soul of All and Seer of
Everything, with understanding [for what Uddhava had
reported] wishing to please [as He had promised
10.42:
12], went to the
house of the serving girl [Trivakrâ] who was
troubled by lust [see 10.42:
10].
(2)
It was rich with expensive furnishings, replete with sensual
articles and was beautified with strings of pearls and banners,
canopies, beds and seats as also fragrant incense, oil lamps,
flower garlands and sandalwood. (3)
She, seeing Him arriving at her house, immediately rose to her
feet to hurry with her female companions to welcome Acyuta
properly who was respectfully greeted with an excellent seat
and so on. (4)
Uddhava also worshiped, saintly as he was, touched the seat
[offered to him] and sat on the floor, and Krishna,
faithful to the ways of human society, without delay laid
Himself upon a luxurious bed [in the inner chambers].
(5)
She by bathing, anointing, dressing up with ornaments, garlands
and perfume, bethel nut and drinking fragrant fluids and so on,
prepared her body and then shy and with playful smiles
approached Mâdhava with tempting glances.
(6)
Calling forward the lovely woman, who fearful of the new
contact [as a virgin] was shy, seized He her two hands
that were ornamented with bangles and placed He the beauty on
the bed to enjoy with her whose only proof of piety had been
the offering of ointment. (7)
Smelling the feet of the Unlimited Lord, embracing within her
arms, between her breasts, her Lover, the Personification of
All Ecstasy, wiped the pain away that because of Cupid burned
in her breasts, chest and eyes, so that she could let go of her
so very long standing distress. (8)
She with having offered Him, the Master of Enlightenment, body
ointment, had obtained the Controller so hard to obtain, and
begged, oh how unfortunate [compare 4.9:
31], the
following: (9)
'Please stay here together with me for a few days o Beloved,
please enjoy, I cannot bear to give up Your association, o
Lotusflower-eyes.'
(10)
He
with Respect for Others, in respect of her, [promising to
come back for that purpose later,] granted her the boon of
her material desire after which the Lord of All, together with
Uddhava, went back to His supremely opulent residence.
(11)
He who in full worship of Vishnu, the Controller of All
Controllers, who is so difficult to keep in mind, as a
benediction chooses for something easy to the mind is by that
way obtaining an insignificant result a person of a poor
intelligence [see also 7.15:
36].
(12)
Krishna,
the Master, who wanted some things to be done then with Uddhava
and Râma went to the home of Akrûra with also the
desire to please Akrûra. (13-14)
When he saw Them, the greatest of all illustrious personalities
from a distance, rose he joyfully with his relatives to embrace
Them for a welcome. Bowed down to Krishna and Râma was he
greeted by Them and was he of worship according the injunctions
after They had taken their seats. (15-16)
The water he had used to wash Their feet he sprinkled over all
his head, o King, after which he presented gifts, the finest
clothing, sandalwood, garlands and excellent ornaments. With
his head bowed down being of worship placed he His feet on his
lap for a massage, and addressed he face down with humility
Krishna and Râma as follows: (17)
'To our good fortune have the two of You killed the sinful
Kamsa as also his brothers and followers and has this dynasty
of Yours been delivered from endless troubles and been made
prosperous. (18)
You two are the principal persons who of the Universe are the
cause and the substance apart of whom there is not a single
cause or effect to be found. (19)
This universe created by You, You subsequently entered by Your
own energies so that You can be perceived in many forms
knowable by hearing from the scriptures and direct experience.
(20)
The way indeed the earth and other elements manifest themselves
variously in species of beings mobile and immobile, do You, the
Single One Self-reliant Self, the Supersoul, the same way in
various forms of life appear to be manifold among them.
(21)
You create and then destroy; You protect the universe but are
by Your qualities, the personal energies, the modes of passion,
ignorance and goodness or by their material activities not
bound to this world; for when You are knowledge itself, what
would for You then be a cause of bondage?
(22)
Because You are not determined by the coverings of the body and
so on is there no literal birth or duality to Your Self and
therefore exists there no bondage for You, nor in fact any
liberation [compare 10.14:
26]; and if they
show is that to Your sweet will so [see e.g.
10.11:
7] so or either
of our erroneous notions about You [like in
10.23:
10-11].
(23)
For the benefit of this universe was by the ancient path
proclaimed of the Veda and do You assume a form in the mode of
goodness at the time the path is obstructed by the wicked ones
who adhere to godlessness. (24)
You as that very same person o Master, has now descended in the
home of Vasudeva with Your Own plenary portion
[Balarâma] to remove from this earth here the
burden of the hundreds of armies by killing their kings
[see also 1.11:
34], who are
expansions of the adversaries of the god-fearing [see e.g.
7.1:
40-46], and to
spread the fame of the [Yadu] dynasty. (25)
Today, o Lord, is our residence indeed extremely fortunate with
You, Adhokshaja,
having entered; You, the Spiritual Master of the Universe, the
God of all the forefathers and living beings, the humans and
the gods; You as the embodiment of Him from whose feet has
washed the water [of the Ganges, see 5.17]
that purifies the three worlds. (26)
What other scholar is there but You; to whom else should we
turn for shelter but to You, the well-wisher who in Your words
of love for Your devotees are always true; to You who, grateful
to the devoted who positive with You are of worship, gives all
that is desired, even Yourself - You to whom there is never
diminution or increase [see also B.G.
2: 40].
(27)
To our fortune have we here with us before our eyes You who
even for the masters of yoga and the rulers of the godly are a
goal hard to reach; please swiftly cut through our ties of
delusion resulting from Your material energy: our children,
wife, wealth, honorable friends, our home, body and so on.'
(28)
Thus
worshiped profusely by His devotee smiled Krishna the Supreme
Lord at Akrûra and spoke He with words that as good as
swept him of his feet. (29)
The Supreme Lord said: 'You, our paternal uncle and
praiseworthy friend, are our spiritual master and always are We
your dependents to be protected, maintained and graced.
(30)
People like your good self are of the worshipable ones the most
eminent, worthy to be served by men who desire the most
saintly, highest good, for while demigods are always after
their own interests, are the saintly devotees not so.
(31)
Not to deny the sacred places consisting of water or else
deities made of clay and stone: they purify in the course of
time, but the saints do so by being seen only once.
(32)
Of all our well-wishers are you no doubt the very best; I want
you please to go for Us to the city named to the elephant
[Hastinâpura] and find out what for the sake of
their welfare for the Pândavas needs to be done.
(33)
When their father died were they as young boys together with
their mother in distress by the king
[Dhritarâshthra] brought to his own capital city,
where they thus are residing, so I've heard. (34)
Toward the sons of his bother [Pându] was the
king, the son of Ambikâ [see 9.22:
25], so wretched
of mind, really not equally disposed, blind of vision as he was
being under the control of his wicked sons [one hundred of
them lead by Duryodhana, 9.22:
26].
(35)
Go and learn whether he in his actions at present is good or
evil so that to that knowledge we can arrange for what is to
the benefit of our dear friends.'
(36)
In
full instructing Akrûra with these words went the Supreme
Lord, the Supreme Personality of Control, with Uddhava and
Sankarshana then to His own
residence.'
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