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2024-04-19, 6:20 AM |
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Chapter
63:
The Fever in
Conflict and Bâna Defeated
(1)
S'rî
S'uka said: 'Thus not seeing Aniruddha, o son of Bharata,
passed His relatives in constant lamentation the four months of
the rainy season. (2)
Hearing from Nârada the news of what He had done and that
He had been captured, went the Vrishnis, who had Krishna as
their worshipable deity, to S'onitapura. (3-4)
The best of the Sâtvatas knowing Pradyumna,
Yuyudhâna [Sâtyaki], Gada, Sâmba, and
Sârana; Nanda, Upananda, Bhadra and others, assembled
under the lead of Râma and Krishna with twelve
akshauhinîs and besieged on all sides Bâna's
city completely. (5)
Seeing the city gardens, the city walls and watchtowers ravaged
appeared he, fuming with anger, on the scene to meet them with
an army just as big. (6)
Bhagavân S'iva appeared from the city on the back of
Nandi, his bull, together with his son [Kârtikeya,
his general] and was accompanied by the Pramathas [his
different mystic attendants] to fight against Râma
and Krishna at the side of Bâna. (7)
What took place, o King, was a tumultuous, astonishing and
hair-raising fight of Krishna against S'ankara and Pradyumna
against Kârtikeya. (8)
Kumbhânda and Kûpakarna had a fight with
Balarâma, Sâmba with the son of Bâna and
Sâtyaki with Bâna himself. (9)
Headed by Lord Brahmâ came to witness in their celestial
vehicles the leaders of the godly, the sages, the perfected and
the venerable; the singers and dancing girls of heaven as well
as the spirits. (10-11)
Discharging sharp-pointed arrows from His bow, the
S'ârnga, drove S'auri [Krishna] away the
Bhûtas [spirits of the dead], the Pramathas
[mystic spirits], the Guhyakas [the wealth-keepers
of Kuvera], the Dâkinîs [female imps of
Kâlî] the Yâtudhânas
[practicioners of black magic], Vetâlas
[vampires], the Vinâyakas [demons of
education, distracters, humiliaters], the Pretas
[ghosts, hobgoblins], the Mâtâs
[demoniac mothers], the Pis'âcas
[child-demons], the Kushmândas
[meditation-disturbers, diseasing demons] and the
Brahmâ-râkshasas [fallen brahmins as in
9.9:
25] who followed
S'ankara. (12)
The holder of the trident [Pinâkî or S'iva]
using different types of weapons against the Wielder of
S'ârnga saw them neutralized with befitting
counterweapons; they couldn't daunt the Carrier of
S'ârnga. (13)
He used a brahmâstra
against a brahmâstra, a mountain-weapon against a
wind-weapon, a rain-weapon against a fire-weapon and His
nârâyanâstra [His personal
weapon] against S'iva's [personal]
pâs'upatâstra [the
'beaststrap'-weapon]. (14)
Then bewildering lord S'iva making him yawn with a yawning
weapon, struck S'auri Bâna's army with His sword, club
and arrows. (15)
Kârtikeya distressed by Pradyumna's arrows raining from
all sides, fled on his peakcock-carrier from the battlefield,
with blood streaming from his limbs. (16)
Kumbhânda and Kûpakarna tormented by the club
[of Râma] fell and their armies, whose leaders
were killed, fled in all directions.
(17)
Bâna
seeing his troops torn apart, left Sâtyaki whom he was
fighting aside, crossed with his chariot the battlefield and
most furiously attacked Krishna. (18)
Bâna, in a frenzy because of the fighting, with fixing
two arrows on each, simultaneously bent the complete of his
fivehundred bows. (19)
These bows were by Bhagavân all at once split and after
hitting the chariot, the horses and the charioteer, blew He His
conchshell. (20)
[then] Hoping to save her son's life, positioned his
mother, named Kotharâ, herself naked, with her hair
loosened, in front of Krishna. (21)
When Lord Gadâgraja then turned His face away not to look
at the naked woman, took Bâna without his chariot and
with his bow broken, the opportunity to escape into the city.
(22)
But with S'iva's followers driven away rushed Jvara, the
[personification of S'iva's hot] fever with three heads
and three feet, forward to the descendant of Dâs'arha
like setting fire to the ten directions [see
*].
(23)
Lord Nârâyana, seeing him, thereupon released His
fever [of extreme cold instead] so that the two Jvaras
of Mâhes'vara and Vishnu came to fight each other.
(24)
The one of Mâhes'vara had to cry out in pain being
tormented by the force of the one of Vishnu and not finding a
safe refuge anywhere started Mâhes'vara's Jvara thirsting
for protection next devout to praise Hrishîkes'a with
folded hands. (25)
The Jvara said: 'I bow down to You, the Supreme Lord Unlimited
in His Potencies, the Soul of All of Pure Conciousness, the
Cause to the totality of the universe it's creation,
dissolution and maintenance; You the Absolute Truth of Perfect
Peace to whom the Vedas indirectly refer. (26)
I approach You for Your being the negation of this
mâyâ of Time, fate, the workload of karma,
the propensities to it, the subtle
elements, the field
that is the body, the life-air, the sense of I, the
transformations [the eleven
senses] and the
aggregate of all of this [as the subtle body, the
linga],
that is there in a constant flow of seed and sprout.
(27)
You with various intentions indeed are there to take up
missions of divine engagement
[lîlâs] to maintain the godly, the
sages, and the codes of conduct in the world and put to death
the ones who left the path and live by violence; Your
incarnating like this is there to relieve the earth of its
burden [see also B.G.
9: 29 and
4:
8].
(28)
I am tormented by this most terrible fever of Your power that
unbearably cold yet is burning, for indeed, as long as the
embodied souls do not serve the soles of Your feet must they
suffer, continually being bound in desires.'
(29)
The
Supreme Lord said: 'O three-headed one, I am satisfied with
you, may your fear raised by My fever leave you; for anyone who
remembers our conversation will there be no reason to fear
you.'
(30)
Thus
addressed bowed the Mâhes'vara's Jvara down to Acyuta and
went away, but Bâna, riding his chariot, came forward
with the intent to fight Janârdana.
(31)
Thereupon, o King, with his thousand arms carrying numerous
weapons, released the demon, fuming of anger, arrows at Him
whose Weapon was the Cakra. (32)
Of him, over and over hurling weapons, cut the Supreme Lord
with the razor-sharp edge of His disc the arms as if they were
the branches of a tree. (33)
As Bâna's arms were being severed, approached the great
lord Bhava [- of existence, S'iva] out of compassion
for his devotee and spoke he to the Wielder of the Disc.
(34)
S'rî Rudra said: 'You alone are the Absolute Truth, the
Light of the Supreme hidden in the lingual expressions of the
Absolute [of the Veda]; they whose hearts are spotless
see You, pure as the blue sky. (35-36)
You with the atmosphere as Your navel, fire as Your face, water
as Your semen, heaven as Your head, the directions as Your
sense of hearing, the earth as Your foot, the moon as Your
mind; whose sight is the sun, whose awareness of Self I am,
with the ocean as Your abdomen and Indra as Your arm; You with
the plants as the hair on Your body, the clouds as the hair on
Your head, with Viriñca
as Your intelligence, with the Prajâpati
as Your genitals, whose heart is the religion; Your good self
indeed art the Purusha
from whom all the worlds originated. (37)
You of an unbounded glory are in this descend there to defend
the dharma to the benefit of the Complete of the Living Being
and we all manifest and develop enlightened by You the seven
worlds [see dvîpa].
(38)
You are the Original Supreme Person without a second, the
Transcendental Self-manifesting Cause without a prior cause,
the Ruler; yet are You, for the sake of the full manifestation
of Your qualities, just as well perceived in the various
transformations [of the different lifeforms, gods and
avatâras] of Your illusory potency.
(39)
Just as the sun in its own shade hidden from sight illumines
the forms visible, do You, o All-mighty One, similarly
self-luminous, illumine the qualities of the covering modes of
matter for the beings with these qualities. (40)
Those who, fully entangled in their respect for their children,
wife, a home and so on, in their intelligence are bewildered by
mâyâ do, in the ocean of misery,
[alternately] rise to the surface and sink [again,
see B.G. 9:
21].
(41)
By the grace of God attaining this human world is he, who
uncontrolled in his senses is not willing to honor Your feet,
lamentable as he is indeed someone who fools himself.
(42)
The mortal being who in opposition for the sake of the
sense-objects rejects You, his True Self and dearmost Guide,
eats the poison and avoids the nectar. (43)
I, Brahmâ as well as the demigods and the sages have a
consciousness that is pure in wholeheartedly being surrendered
to You, the Master, the dearmost Self. (44)
Let us be of worship for the Godhead of You, the cause of the
rise, the maintenance and the demise of the Living Being that
is the Universe; He who perfectly in peace equipoised is the
unique, unequalled Friend, True Self and worshipable Lord of
all the worlds and all the souls, and the shelter for putting
an end to a material life. (45)
This one [Bâna] is my favored and dearest
follower, by me awarded with fearlessness, o Lord, please grant
him Your grace therefore, the way You were also of mercy with
the master of the Daityas [Prahlâda].'
(46)
The
Supreme Lord said: 'What you've told us, o great lord, We'll
do, I fully concur with that what you determined to be your
pleasure. (47)
He, this son of Virocana [Bali], will be spared by Me,
for I gave Prahlâda the benediction: 'Your descendants
will not be killed by Me' [see 7.10:
21].
(48)
To subdue his pride were his arms severed by Me and was the
huge military force slain which had become a burden to the
earth. (49)
The Asura left with four of his arms, will, not aging and being
immortal, of you be a principal associate who has nothing to
fear on any account.'
(50)
Thus
attaining freedom from fear bowed the Asura his head down to
Krishna, placed he the son of Pradyumna with His wife on His
chariot and led he them forward. (51)
He [Krishna] putting Him and His wife, ornamented and
with fine clothes, in front, then with the permission of S'iva
left, being surrounded by an akshauhinî.
(52)
Entering His capital fully decorated with flags, arches of
victory and with the streets and crossroads sprinkled, was He
respectfully with the resounding of conchshells, side drums and
kettledrums welcomed by the people of the city, His relatives
and the twiceborn. (53)
For the one who, rising at dawn, remembers thus the victory of
Krishna in the battle with S'ankara, will there be no defeat.'
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