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2024-04-20, 4:11 AM |
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Chapter
1: Genealogical
Table
of
the
Daughters
of
Manu
(1) S'rî Maitreya said: 'Svâyambhuva
Manu begot in his wife S'atarûpâ [two sons] as well [as]
three daughters named Âkûti, Devahûti and
Prasûti, as you know [see 3.12: 56]. (2) Despite of the fact that Âkûti had brothers * she was handed over to
the great sage Ruci on the condition that the king would get the resultant son.
This was settled with the support of religious rites and the consent of his wife. (3) Ruci, the most powerful great sage who was
entrusted with the procreation,
in his supreme concentration begot a pair of children by her who
were
of
the
greatest
spiritual
and
brahminical
strength. (4)
The male child of the two, Yajña
['the One of Sacrifice'], was a direct personification of Vishnu while
the other female child Dakshinâ was His inseparable plenary
portion, the Goddess of Fortune [Lakshmî].
(5) The very powerful son the daughter
bore was taken to the home of the very happy Svâyambhuva Manu,
while Dakshinâ was kept by
Ruci. (6)
The Lord and master of all sacrifice who [always] longed for
her then married [her] and she, most pleased to have Him for her
husband, gave birth to twelve sons.
(7) The twelve were: Tosha, Pratosha, Santosha,
Bhadra, Sânti, Idaspati, Idhma, Kavi, Vibhu, Svahna, Sudeva and
Rocana. (8) In the period of
Svâyambhuva Manu they were known as the Tushita demigods.
Marîci
headed the sages then and Yajña was the king of the demigods
[Indra]. (9) The two sons of Manu, Priyavrata and
Uttânapâda, were in that period the greatest of all kings
and their sons, grandsons, great grandsons and their offspring followed
in his footsteps during that period of Manu. (10) Dear son, concerning Svâyambhuva
handing over his daughter to Kardama, you've heard me speak in full
[see 3.12: 57]. (11)
The great personality Svâyambhuva gave Prasûti to Daksha,
the son of Brahmâ, whose offspring expanded greatly over the
three worlds. (12)
I told you already about the nine daughters of Kardama who became the
wives of the nine great sages of spiritual knowledge [see 3.24: 21-25]. Now
hear from me my description of the generations stemming from them. (13) The daughter of Kardama, the wife of
Marîci also named Kalâ, gave birth to Kas'yapa and
Pûrnimâ whose children spread all over the world. (14) Pûrnimâ got sons named Viraja,
Vis'vaga, oh conqueror, and a daughter named Devakulyâ who became
the water that washed from the Lord His lotus feet and later
constituted the heavenly river the Ganges.
(15) The
wife of Atri Muni, named Anasûyâ, bore three very famous
sons: Dattâtreya, Durvâsâ and Soma [the moon god],
who are [partial] incarnations of respectively the Supersoul [Vishnu],
Lord S'iva and Lord Brahmâ.'
(16) Vidura said: 'Oh spiritual master, tell me how
in the house of Atri the chief demigods serving the causes of
maintenance, creation and destruction, could appear with a desire to do
something.'
(17) Maitreya said: 'Being inspired by Lord
Brahmâ to procreate Atri, the chief of the learned in spiritual
knowledge, together with his wife went to the great mountain named
Riksha to stay there for austerities. (18) In
that place in the garden of the forest
there were many as'oka and palâs'a
trees and flowers, and everywhere
the sound
of the flowing waters of the river the Nirvindhyâ. (19) Controlling the mind by regulating his
breath the sage remained there for a hundred years subsisting on air while standing
on the
one leg of non-duality. (20) He
thought: 'Taking shelter I
surrender myself to Him, may He who is the master of the
universe give me a son like Himself.' (21) By the fire that, issuing from the top of
the head of the sage, was fueled by his breath control, he,
practicing his austerities, was noticed by the three
principal gods of the three worlds. (22) As his fame was spreading, the Apsaras, the munis,
the
Gandharvas,
the
Siddhas,
the
Vidyâdharas and Nâgas came to
his hermitage. (23)
When he saw these demigods and great personalities simultaneously appear, the mind of the
sage who had awakened on his one leg lighted up.
(24) Recognizing the symbols of their personal
paraphernalia [drum, kus'a grass and discus] and the bull, the swan and
Garuda on which they were seated, he with folded hands fell down
prostrating before them to offer his obeisances.
(25) Dazzled
by
the
glaring
effulgence
of
their
smiling
faces
and
the
apparent
satisfaction
of
their
merciful
glances,
the sage closed his eyes. (26-27) Absorbed
by
that
vision
he
ecstatically
expressed
his
prayers
before
the
ones
who
are
most
appreciated
in all the worlds. Atri
said: 'Let me bow before You oh
Lord Brahmâ, Lord S'iva and Lord Vishnu, You who, as usual in
the different millennia, have accepted Your bodies according to the
division of the modes of nature for the sake of the creation,
destruction and
maintenance of the universe. Whom of You have I actually called for? (28) Being so merciful, please explain to me full
of serious doubt as I am, how it can be that, even though I
am far beyond
the minds of the ones embodied, all of You have appeared here while I
fixed my mind on the One Great Lord of all Fortune for the sake of
begetting a child?'
(29) Maitreya said: 'Oh mighty one, after thus
having heard the great sage his words, all the
three chief demigods smiled at him
and replied in gentle voices. (30) The gods said: 'As you have decided, so
it shall be done and not otherwise; to you who never lost your resolve
oh dear brahmin, we are all the one and same you so truly were meditating
upon.
(31)
Therefore our plenary expansions - your sons to be born - will be very
famous in
the world dear sage, and to your great fortune they will also spread
your good name.'
(32) With the husband and wife looking on the chief
demigods, who thus having offered the desired
benediction were perfectly worshiped, returned to their places. (33) Soma appeared as a partial expansion of Lord
Brahmâ, Dattâtreya as a very powerful yogi of Lord Vishnu,
and Durvâsâ as a partial expansion of S'ankara [S'iva].
Hear now about the generations that appeared from Angirâ. (34) S'raddhâ, the wife of Angirâ,
gave birth to the daughters Sinîvâlî, Kuhû and
Râkâ and had Anumati as the fourth one. (35) The sons he begot next to them were very famous in the millennium of Svârocisha Manu
[the second Manu
after Svâyambhuva]: they were the mighty Utathya and the foremost
knower of the Absolute Truth Brihaspati. (36) Pulastya
begot
in
his
wife
Havirbhû,
Âgastya,
who
in
his
next
birth
would
be
Dahrâgni
[the one of the digestive fire], and Vis'ravâ, who
was great in austerity. (37)
From
Vis'ravâ the
demigod Kuvera the king of the Yakshas [his supernatural attendants] appeared.
He
was
born
from
Idavidâ
while
the
sons
Râvana,
Kumbhakarna
and
Vibhîshana
were
born from another wife [named
Kes'inî]. (38)
Gati, the wife of Pulaha, oh devoted one,
gave birth to three chaste sons [Karmas'reshthha, Varîyân
and Sahishnu] who knew all about karma and were also very respectable
and tolerant. (39)
Kriyâ, the wife of sage
Kratu, gave birth to sixty
thousand sages who lived in accord with the Vâlakhilya [some Rig
Veda verses
about the retired position]. They radiated the brilliance of the
brahminical perspective [and are also known as the small ones, the Vâlakhilyas produced by
Brahmâ who surround the chariot of the sun].
(40) From Ûrjâ [also called
Arundhatî],
Citraketu was
begotten by the
sage Vasishthha, oh great one. He appeared as the first of seven
sons who were all great and pure sages of Brahman, the Absolute Truth. (41) They were Citraketu, Suroci, Virajâ,
Mitra, Ulbana, Vasubhridyâna and Dyumân. And there were
also
S'akti and other sons born from his other wife. (42) Also Citti [also known as Sânti], the wife of Atharvâ, gave fully
dedicated to the Dadhyañca vow [the vow of meditation] birth to
a son
who was called As'vas'irâ. Now hear about the generation
begotten by Bhrigu. (43)
Bhrigu, most fortunately,
begot in his wife Khyâti, the sons Dhâtâ and
Vidhâtâ and a daughter named S'rî, who was very
devoted to the Lord. (44)
To these two sons were given in
marriage Âyati and Niyati,
two daughters of sage Meru, from whom appeared
Mrikanda and also Prâna. (45) Mârkandeya
Muni
was
born
from
the
seed
of
Mrikanda
and
from
Prâna
the
great
sage
Vedas'irâ appeared whose greatly powerful son named Kavi
Bhârgava was also known as
Us'anâ [or S'ukrâcârya]. (46-47) Oh
Vidura, I have spoken to you
about how with the offspring of
sage
Kardama
all the great sages with their descendants populated
the three worlds with the grandsons that were born to them. With faith
hearing about this is the best way to drive away immediately all sins.
Prasûti, a daughter of Manu,
married the son of Brahmâ called Daksha. (48) With her Daksha begot sixteen lotus eyed
daughters. Thirteen were given in marriage to Dharma and one
was given to Agni. (49-52) One
daughter he gave to the combined forefathers
and one he gave to Lord S'iva, the deliverer of the sinners. S'raddhâ, Maitrî, Dayâ,
Sânti,
Tushthi, Pushthi, Kriyâ, Unnati, Buddhi, Medhâ,
Titikshâ, Hrî and Mûrti are the names of the
daughters of Daksha who were given to Dharma. S'raddhâ gave
birth to S'ubha,
Maitrî got Prasâda, Dayâ got Abhaya, Sânti got
Sukha, Tushthi got Muda, Pushthi got Smaya, Kriyâ got Yoga,
Unnati got Darpa, Buddhi got Artha, Medhâ got Smriti,
Titikshâ got Kshema and Hrî got Pras'raya. Mûrti, a
reservoir of all good qualities, gave birth to the two sages Nara and
Nârâyana. (53) The appearance of the both of Them gladdened
the universe and filled everyone's mind with joy. In all directions the
rivers, mountains and the atmosphere became pleasant. (54-55) The demigods, Brahmâ and the others all
full of respect offered prayers. From
the
heavens
musical
instruments
sounded,
flowers
were
showered
from
the
sky,
the
sages
satisfied chanted Vedic hymns, the Gandharvas and Kinnaras began to
sing, the heavenly damsels danced and thus all signs of good
fortune were seen. (56)
The gods said: 'Our obeisances unto the
Supreme Original Personality who by His external energy created
the variety of all in existence that resides in Him the same way as
masses of
clouds are found in the sky, Him who today has appeared in the house of Dharma in the form of
these sages. (57)
May He, whom we know on the
basis of the Vedas and
who - in order to put an end to the misfortune of the created world -
from
the mode of goodness created us, the demigods, bestow upon us His
merciful
glance which supersedes the spotless lotus that is the home of the
Goddess of Fortune.'
(58) Oh Vidura, thus being praised
by the assembled demigods who found the mercy of His glance, the Supreme Lord thereafter left for Gandhamâdana Hill. (59) These two partial [ams'a]
incarnations of the Supreme Lord Hari, have now for
mitigating the burden of the world appeared here as the
two of Krishna [Krishna and Arjuna] who are the most eminent ones of
the Kuru and Yadu dynasty. (60) Svâhâ
[the
daughter
of
Daksha
and]
the
wife
of
the
predominating
god
of
fire Agni, produced
three
sons: Pâvaka, Pavamâna and S'uci who feed on the oblations
of the sacrifice. (61)
They produced forty-five fire
gods, so that taken together there are forty-nine of them,
including the fathers and the grandfather. (62) They
with their names constitute the
[49] fires in which the knowers of Brahman during Vedic ceremonies
offer their oblations [ishthis] for Agni. (63) The
forefathers are the
Agnishvâttas, Barhishadas, Saumyas and Âjyapas; they are
approached
[with libations of water in combination] with or without fire and
Svadhâ, Daksha's daughter is
their wife. (64)
They gave her two daughters, Vayunâ and Dhârinî,
who both were expert in the knowledge as well as the
[transcendental] wisdom of the impersonal way of Brahman. (65) The
wife of Bhava [a name of S'iva] named
Satî, faithfully engaged herself in serving the
demigod, but did not
give birth to a son with her qualities and character. (66) Her father namely had in anger behaved
unfavorably towards the faultless one [S'iva], so that she, even before
attaining maturity, had to give up her
body in the connectedness of yoga.'
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