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2024-04-25, 6:56 AM |
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Chapter 50:
Krishna Uses
Jarâsandha and Establishes the City of
Dvârakâ
(1)
S'rî
S'uka said: 'Asti and Prâpti, the two queens of Kamsa, o
hero of the Bhâratas, unhappy that their husband had been
killed, went distressed to their father's house.
(2)
Their father, the king of Magadha named Jarâsandha
[see also 1.15:
9, 9.22:
8, 10.2:
1-2, 10.36:
36], they told
all about the cause of their widowhood. (3)
He hearing those bad tidings, full of sorrow and indignation o
King, embarked upon the extreme endeavor of ridding the earth
of the Yâdavas. (4)
With twenty-three akshauhinîs
amassed he around Mathurâ to besiege the royal capital of
the Yadus on all sides. (5-6)
When Krishna, the Supreme Lord Hari, saw how by his force, like
an ocean having overflowed its boundaries, His city lay under
siege and His subjects were confounded of fear, considered He
as the Ultimate Cause in a Human Form what to the purpose of
His descend into this world would be right to the time and
place: (7-8)
'For sure I will annihilate his army, this burden on earth
gathered by the king of Magadha in which he brought together
all who subservient assumed leadership and now can be counted
in akshauhinîs of infantry, cavalry, chariotry and
elephantry; Jarâsandha however, I should spare so that he
again will try to assemble an army. (9)
This is the purpose of My descend: that from this earth the
burden is removed, that the saintly are fully protected and
that those who wage in opposition are killed. (10)
Also other bodies are by Me assumed for the protection of the
dharma as soon as after a certain period of time injustice
predominates [see also 2.7
and B.G. 4:
7].'
(11)
While
meditating in this manner appeared the very instant from the
sky [from Vaikunthha] two chariots with an effulgence
like the sun complete with drivers and equipment.
(12)
So did also on their own accord the Lord His weapons ancient
and divine, and seeing them said the Lord of the Senses to
Sankarshana: (13-14)
'Please take notice, o Respected One, of this imminent danger
for the Yadus who are protected by You Prabhu, and of this
chariot that has arrived with Your favorite weapons. For this
purpose indeed have We been born: to act o Lord, to the benefit
of the saintly; so please remove now the burden of these
twenty-three armies from this earth.'
(15)
Thus
inviting Him did the two descendants of Das'ârha, in
armor resplendent with their weapons, depart from the city in
their chariots accompanied by a very small contingent.
(16)
As the Supreme Personality with Dâruka at the reins
appeared, blew He His conchshell which caused the hearts of the
enemy soldiers to tremble in terror. (17)
Jarâsandha looked at the two of Them and said: 'Krishna
You worst of persons, I do not desire to contest with You, a
boy only, hiding in shame! With a fool like You I won't fight,
get lost You murderer of relatives! (18)
And if You, Râma, have the guts to fight, then muster the
courage; either You drop Your body cut by my arrows and go to
heaven or You kill me!'
(19)
The
Supreme Lord said: 'Truly, heroes don't have to vaunt, they
simply show their prowess; how can We take the words serious, o
King, of a man who with his death impending is
delirious?'
(20)
S'rî
S'uka said: 'The son of Jarâ, with his gigantic number of
mighty forces then marched forward to the two descendants of
Madhu, who were then surrounded by the soldiers, chariots,
flags, horses and charioteers like the wind covers the sun with
clouds or a fire with dust. (21)
When Hari's and Râma's two chariot banners marked by the
palm tree and Garuda could not be seen anymore in the battle,
did the women of the city positioned in the watchtowers,
palaces and gateways, swoon stricken by grief. (22)
When the Lord saw how His army was harassed by the savage
clouds of arrows the enemy forces repeatedly rained upon Them,
twanged He who is worshiped by Sura and Asura, S'ârnga,
His most excellent bow. (23)
From His quiver then fixing, pulling back and releasing floods
of sharp arrows, stroke He, like a burning torch whirled
around, the chariots, elephants, horses and foot soldiers
relentlessly. (24)
Elephants fell with their foreheads split open, many a horse of
the cavalry and the chariots simultaneously had their necks and
flags severed by the arrows and the charioteers, their masters
and the foot soldiers had their arms, legs and shoulders cut.
(25-28)
Of the limbs of the two-legged ones, the elephants and the
horses being cut, flowed the blood in hundreds of streams that
were filled with arms looking like snakes, people's heads that
were like turtles, dead elephants like islands and dead horses
like crocodiles. Replete with hands and thighs as fish, human
hair like waterweeds, bows like waves and weapons as separate
bushes were the chariot wheels like frightening whirlpools and
the precious gems and fine jewelry as the stones and gravel.
Terrifying to the timid and inspiring the intelligent with joy,
stroke Sankarshana, with His unbounded potency, one after the
other His furious enemies down with His plow. Those troops
supervised by the king of Magadha for destruction, my dear,
that were unfathomable, frightening and insurmountably
limitless like the ocean, were for the Lords of the Universe,
the two sons of Vasudeva, not more than a plaything.
(29)
It is not at all surprising when He, of Unlimited Qualities,
who effects the maintenance, creation and annihilation of the
three worlds, subdues an opposing party, but nevertheless is it
[in response to philosophers who proclaim His being
unconcerned] described as a game of His in imitation of the
human ways. (30)
The so very strong Jarâsandha, whose army had been
destroyed and who, deprived of his chariot, was left with his
breath only, was seized by Râma as forcibly as one lion
would seize another lion. (31)
But, in the process of tying up, with the ropes of Varuna
[compare 5.24:
23] and of normal
man, him who had killed so many adversaries, was He checked by
Govinda for He needed him to serve another purpose.
(32-33)
He,
honored by heroes, was ashamed to be released by the two Lords
of the Universe and thought of performing austerities, but was
in his resolve half way home stopped by the rest of the royalty
who explained to him in clear terms, in meaningful words as
also with practical arguments: 'This being defeated by the
Yadus has accrued because of your own karmic bondage'.
(34)
The son of Brihadratha
with all his soldiers killed and left alone by the Supreme
Lord, then arrived depressed back in Magadha.
(35-36)
Mukunda
with His forces unbroken having crossed the ocean of the armies
of His enemy, was showered with flowers by the servants of the
three worlds in praise. Being met by the people of
Mathurâ, who with their fever allayed felt great joy, was
His glory sung by bards, heralds and panegyrists.
(37-38)
As He entered the city with its sprinkled roads and many a
banner, resounded conchshells, kettledrums, drums and horns all
together with vinâs, flutes and mridangas [two-sided
devotional drums] and chanted the elated citizens loudly
vedic verses at the festively decorated gateways.
(39)
With eyes wide open full of love gazing affectionately covered
the women Him with flowergarlands, yogurt, parched rice and
sprouts. (40)
The countless valuables of the heroes fallen on the battlefield
were by the Lord all together presented to the king of the
Yadus [Ugrasena]. (41)
And so it happened this way seventeen times that the king of
Magadha with his akshauhinîs fought the Yadus who
were protected by Krishna's military strength. (42)
The Vrishnis by the power of Krishna entirely destroyed the
king his force: every time his soldiers were dead, was he
deserted and went he away again. (43)
Just as the eighteenth battle was about to take place appeared
a foreign fighter [Kâlayavana] sent by
Nârada. (44)
Having heard about the Vrishnis arrived he there with three
crores of barbarians [mlecchas]
and besieged he Mathurâ, as he among the human beings had
found no one to match him. (45)
Seeing him thought Krishna with Sankarshana His helper: 'Ah,
from two sides; a great problem indeed has risen for the Yadus!
(46)
This Yavana opposing us today is of the same great strength as
Jarâsandha, who will also get here either today, tomorrow
or the day after tomorrow. (47)
While the two of Us are fighting with him will the son of
Jarâ, when he comes, kill our relatives or else move them
to his own stronghold. (48)
Let's therefore today kill the barbarians and build us, for our
intimates to settle there, a fortress impenetrable to the
two-legged.'
(49)
The
Supreme Lord thus deliberating arranged for a fortress twelve
yojanas [around] within the sea where He had a
city [called Dvârakâ or 'many-gated', see also
1:
11] containing
all kinds of wonders. (50-53)
Within it could the science of the architecture of
Tvashthâ [Vis'vakarmâ] be admired who with
his expertise constructed the main avenues, courtyards and
service roads to the ample plots of land. It contained splendid
gardens and parks with the trees and creepers of the godly and
gateways made of quartz with upper levels that with turrets of
gold touched the sky. The service buildings with silver and
brass were decorated with pots of gold, had jeweled rooftops
and the houses had floors with precious emeralds. The
households occupied by the four varnas
of people had temples housing their presiding deities and were
constructed with watchtowers; and most beautiful with it were
the residences of the Yadu godhead. (54)
Lord Indra delivered to the Lord the pârijâta
[coral-]tree as also the Sudharmâ-hall ['good
law'] situated in which a mortal is not affected by the
laws of mortality. (55)
Varuna delivered horses swift as the wind that were colored
white and exclusively dark-grey; the treasurer of the godly
delivered the eight mystic treasures [see nidhi]
and each of the local rulers brought in their own opulences.
(56)
Whatever powers of control the Supreme Lord had given as their
own perfections were all offered back to Krishna, now He had
come to earth. (57)
Krishna after bringing over there by the power of His yoga all
His subjects [*],
then on the advise of Balarâma, the protector of the
citizens, unarmed went out of the city gate, wearing a garland
of lotus flowers.'
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