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2024-04-20, 6:21 PM |
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Chapter
8: The Name
Ceremony, His Pranks and
Again the Universe Within His Mouth
(1) S'rî S'uka said: 'Garga the family priest
of the Yadus, a man of great penance oh King, on the request
of Vasudeva went to Nanda's cow community. (2) Nanda
very pleased to see him stood up to
welcome him with folded hands. Knowing him to be someone elevated above
the senses [adhokshaja], he out of respect
prostrated to offer his obeisances.
(3) With
the greatest hospitality and the
sweetest words he offered the sage a seat and said, after thus having
pleased
him: 'Oh brahmin complete in your
self-realization, what can I do for you? (4) When
great souls [like you] move towards simple-minded
householders, one must never think that such a thing would happen for
any other reason than their best interest. (5) You
are the author of a book concerning
the transcendental knowledge of the movement of the luminaries, [an
astrology book] from which any one directly may learn about the reason
and
consequences of his fate. (6) You
are the best of all the knowers of
Brahman, a brahmin who by his birth [*] is a
spiritual
master
for
all society. With you having arrived at my home, please,
perform the sacred ceremony [the samskâra]
for
these two boys [Krishna and Balarâma].'
(7) S'rî
Garga
said: 'Everyone knows that I am the teacher of example of the
Yadus. In this world I always perform the purification rite for every
son [of that family]. If I perform this ceremony for you, your sons
would
be considered the sons of Devakî. (8-9) Kamsa,
that
great
sinner, knows about your friendship with Vasudeva. He also knows that
the eighth child of Devakî cannot be a girl, while he took notice
of
Devakî having a daughter
[Durgâ 10.4: 12]. He thus might consider to
kill these children and therefore it is not wise for us to do this.'
(10) S'rî
Nanda
said: 'Then please perform, without him or even my own relatives
knowing
about it, right here in this remote place, in the cow shed, the
purificatory rites
for
a
second
birth by reciting the benedictory words.'
(11) S'rî S'uka said: 'The man of learning thus urgently
requested in secret
seclusion performed the name-giving ceremony for the two boys for which he had come. (12) S'rî
Garga
said:
'He,
this
son
of
Rohinî,
will with
His
transcendental qualities be
the pleasure of all his folk.
Therefore He will be called Râma. Because of His extraordinary strength He will also be known as Bala and because of
not existing separately from the Yadus [see also 10.2: 8] He will further be known
as Sankarshana [the unifier]. (13) And
this one [the son of Yas'odâ] has according to the yuga
accepted forms with a white, a
red or a yellow color. Now He is
Krishna [of a dark complexion, see **]. (14) This
child previously was born somewhere else as the son of Vasudeva and
therefore the ones who know this will
speak about
this child of yours as the
glorious Vâsudeva. (15) There
are many names
and forms according to the qualities and activities of His appearances.
These
are known to me, but the common people do not know them. (16) Being
a Nanda-Gokula cowherd
this child will always act to what is most
beneficial to all of you. With His support you will
easily overcome all dangers [*3]. (17) Oh King of Vraja, in the past, when there was a faulty regime, He has protected pious souls who were
disturbed
by rogues so
that they, with those bad
elements defeated, could flourish [see
also 1.3: 28]. (18) Just like
the
ones faithful to Vishnu have nothing to fear from the Asuras, those who
are as fortunate to associate with this child in love and affection,
will not be overcome by enemies. (19) Therefore,
oh
Nanda,
take the greatest care raising this child. As for His qualities,
opulences, name and fame this son of yours is as good as
Nârâyana!'
(20) S'rî S'uka said: 'After Garga thus fully
had informed them about the Supreme Soul [the way He had
manifested in the form of the two boys] and had left for his place,
Nanda, being blessed with all good fortune, considered himself most
happy. (21) Shortly thereafter Râma and Kes'ava [Krishna]
were crawling around in Gokula on their hands and knees enjoying their childhood. (22) Crawling
like
snakes
through
the
mud
of
the
cow place while dragging their
feet behind them, they
produced a sweet sound with their ankle bells, but when they, charmed
by those sounds, enthusiastically followed [the ankle bells of] other
people, they
became afraid and quickly returned to their mothers. (23) When
their mothers closed
their, by the mud charmingly colored,
bodies in their arms, they allowed
them to drink from the milk
which, because of the great love for each of their sons, flowed from
their
breasts. And when they, while they were sucking, looked into their
mouths
they were delighted with the greatest ecstasy to
discover that their teeth
were growing. (24) From
within their houses watching the
children play outside in Vraja, they laughed and forgot their household
being amused to see how the two boys caught the ends of the calves'
tails and were
dragged around by them. (25) When
the
mothers during their household
duties could not find a way to check
Them being engaged in Their tireless play with the
cows, with fire, with sharp-toothed animal beaks [of dogs and monkeys],
with swords, water, birds and
thorns, they were unsettled. (26) Râma
and
Krishna
very soon without the help of their knees oh King, with ease began to
walk
around on their legs alone
in Gokula. (27) The
Supreme Lord together with
Balarâma playing with the other
kids in Vraja then awakened
a heavenly
bliss in the ladies of Vraja. (28)
The gopîs who with their eyes on Krishna were eager just
to
hear time and again about His childish pranks, assembled in the
presence of His mother and said: (29) 'Once
He untimely
released the calves and smiled about the anger that gave rise to. Some
or another
way He stole the palatable curd, milk and butter from the pots, ate from it and also gave each monkey a share. When they
refuse to eat
[having enough], He breaks the pot and when He cannot find any [food to
feed the monkeys], He gets angry at the people of the house and goes
around pinching
the babies. (30) [With
the pots]
hung out of reach He devises a way by piling up things or turning over
a mortar and then finds His way to the contents by making a hole in the
hanging pot. Awaiting the time that the gopîs
are busy with
their household affairs, He with the necessary light from the radiating
jewels on His body manages to find His way in a dark room! (31) He is
so naughty that He
sometimes freely
urinates in a clean spot in our houses and that cunning, resourceful
thief now sits there like a nice boy!' The gopîs
present there discussed all these matters, but when they saw Him
sitting in front of them, looking afraid
with His beautiful face, the gopîs were happy to see
Him. They with their complaints against Him truly could not be angry
with Him and having a good time had to smile only. (32)
One day, when He was a little older, Balarâma and the other
kids of the neighborhood came to tell His mother: 'Krishna has eaten
dirt!'
(33) Yas'odâ,
anxious about His well-being, chided Krishna, took Him by the hand and
looked worried into His mouth to inspect Him. She said: (34) 'Why,
You
unruly boy, did You secretly eat dirt? What are
Your older brother and all Your playmates saying?'
(35) 'Not true at all mommy, I did not eat any dirt. If you think it is
true, then look right here
into My mouth!'
(36) 'Is that so? Then open
wide!' she told Him and He, the Supreme Personality, the Lord whose
opulences are unlimited, in His pastime of acting like a human
child opened His mouth. (37-39) Within His mouth
she [for the second time, see 10.7:
35-37] saw the entire
universe with all beings moving and not moving, the sky in all
directions, the mountains, the continents, the oceans, the surface of
the earth, the blowing wind, the fire, the moon and the stars. She saw
the planetary systems, the waters, the light, the firmament with all of
outer space and all [divinities] bound to change, the senses, the mind
and the three modes. Seeing that diversity along with the time of
living of each soul, the natural instincts, the karma, all that is
desired, the different subtle bodies as also Vraja and herself
within in the wide open mouth of her son's body, she was struck
with
disbelief: (40)
'Is this all a dream, a divine phantasmagoria or maybe a delusion of my
own intelligence, or would that what I so see differently be some yogic
phenomenon natural to my child? (41) Let
me therefore surrender at
the feet of Him beyond
my range of vision whom I may not
understand, who escapes my consciousness,
mind, action and words and under whose control I live and may return
[home, back to Godhead]. (42) With
the notion
of myself as being the wife of this spouse having that son, as being
the queen of Vraja owning all the wealth with authority over
all the gopas and gopîs with their cows and
calves,
I have it all wrong since only He is my purpose in life [see 5.5:
8, 7.9:
19 and B.G. 5:
29].' (43) After
mother
Yas'odâ thus had received this
understanding of His reality, He, the master of illusion, the mighty
Vishnu, manifested for her again the magic of the affection for her son.
(44) With
the memory [of the vision] instantly faded, the gopî placed her son on her lap with a heart filled with the same intense
affection for her son as before. (45) The
Lord is glorified in all His greatness with the help of the three [Vedas], with philosophical
exercises [the Upanishads], with yogic analysis [sânkhya-yoga]
and
with
other
devoted
literatures,
but
she
simply thought about Him as
being her son.'
(46) The honorable
king said: 'Oh brahmin, what were the pious activities [see B.G. 7:
16] performed by Nanda
and Yas'odâ from whose breast the Lord drank
His milk? How did they achieve the highest perfection of such a
blessing? (47) Not
even His own
father and mother could enjoy the magnanimous activities of the young
Krishna who eradicates the impurities of the world, actions that even
today are glorified by the transcendentalists!'
(48) S'rî S'uka said: 'Drona, the best of the
demigods [the Vasus],
determined to carry out the orders of Lord Brahmâ, together
with
his wife Dharâ
said the following to him: (49)
'May we being born on this earth
be devoted to the Supreme
Godhead, the Master of the Entire Universe, the Lord who is the
ultimate goal under whose care one can easily avoid a miserable life.' (50)
'So be it' was the answer [given by Brahmâ]. Drona thereupon took
his birth in Vraja and became the
Great One [the Bhagavân to Bhagavân], the highly
distinguished and celebrated Nanda and she, Dharâ, appeared as
Yas'odâ [compare 10.3:
32-45 and see *4]. (51) Oh
son of Bharata, for that reason there was from both the parents and
all the gopas and gopîs, the constant
[love of the] devotional service unto Him who had appeared as their
son, the Lord our well-wisher. (52) To
substantiate
the words of Brahmâ Krishna then together with the almighty
[Bala-]Râma resided in
Vraja
to
perform
His pastimes
[His 'lîlâ']
to the delight of all.'
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