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2024-04-23, 11:56 AM |
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Chapter
7: Further
Inquiries by
Vidura
(1) S'rî
S'uka
said:
'Thus
speaking with Maitreya Muni, the learned son of
Dvaipâyana Vyâsa, Vidura, respectfully expressed a request.
(2) Vidura
said:
'Oh
brahmin,
the
Supreme
Lord
is
the
unchangeable one of
the
complete
whole. How can despite of Him being outside of the modes His pastimes take place of acting with the
modes of nature? (3) Boys
who want to play with other boys
are enthused in the matter of playing, but in what respect is that
different with someone who is self-satisfied and at all times detached?
(4) The creation of this universe was
caused by the deluding potency of the Lord Himself that engaged the
three modes of nature. And through her He also maintains and destroys
the
universe as well. (5) How
can He, the Pure Self
whose
consciousness is never obscured by time or circumstance, or because of
Himself, of others or because of what manifested [as nature], [be
situated in the
normal position of a living entity and] be associated with nescience? (6) How
can the one Supreme Lord who is present in every range of the lives [in all kshetras] of all living beings [see also B.G. 13: 3] run into any
karmically settled misfortune or obstruction? (7) Oh
learned one, because of
the
ignorance I suffer from, my mind gives me trouble. Therefore, oh great
one, please drive away the great impurity of my mind.'
(8) S'rî S'uka said: 'The sage
this way urged on by Vidura in his anxiety to find out about the
reality, acted surprised and then without hesitation gave a
God-conscious reply. (9) Maitreya said: 'It is contradictory to say
that the Fortunate One is subject to material illusion on the one hand
and that He is free from imperfections and bondage on the other hand.
(10) Because
of
such
a
contradiction
about
the
soul
a
person
loses
his
way,
which
works
like
from the outside looking at oneself with one's head cut off. (11) The
way by the quality of water the moon reflected in it is trembling, the
quality of the body offers an illusory image to the seer who differs from
it. (12) In
this
earthly
existence
that
[illusion] gradually diminishes when one, in relation to the Fortunate One being
united in devotion [in bhakti-yoga], by the mercy of Vâsudeva engages in
detachment. (13) When
the
senses
in
the
transcendence
unto
the
Lord
have
turned
away
in
the
direction of the seer who is the soul, the miseries are
completely vanquished as
if one has enjoyed sound sleep. (14) For
those who feel attracted to serve in the dust of His lotus feet it thus
goes without saying that all misery finds its end
by repeatedly speaking about and hearing of the qualities of
Murâri,
Krishna the slayer of Mura.'
(15) Vidura
said:
'Oh
powerful
sage,
now
that
you've
cut
down
my doubts with the weapon of your convincing
words, oh lord
of
opulences, my
mind concerning the two [of God and the living being] has arrived at a
perfect union. (16) Oh learned one, you're perfectly right in
stating that [reasoning from] the deluding energy of the Lord is not
the path for the soul to follow; it proves itself as meaningless when
one goes without the basis of the Supreme source apart from which one
misses the
point. (17) In this world
the ignorant
fool as also he whose intelligence has returned to the transcendental
position enjoys happiness, whereas persons positioned in between
these
two have to suffer. (18) Now
that
I
have
the
insight
and
am
convinced
of
the
fact
that
one
abiding by outer
appearances misses the essence, misses the soul, I with the
serving of your feet am able to forsake [the wrong notion that the
Supreme One
would be subject to illusion]. (19) In
serving
the immutable Personality of
Godhead who is the enemy of the
demon Madhu, one develops in different relationships [or râsas]
with
the
lotus
feet
[step
by
step]
the
intensity
that
vanquishes
distress.
(20) Those who are of little austerity are rarely
seen on the path of
service towards the Kingdom of God [Vaikunthha] where the Lord is
always glorified by the gods as the controller of all living beings.
(21) After the
creation of first the complete of the material energy, in a gradual
process of differentiation [evolution] the universal form manifested
along with its senses and organs in which later on the Almighty One
entered
[for His incarnations]. (22) He who
is called
the original person has thousands of limbs, legs and hands and is home
to
all the worlds of the universe with all the life that has its existence
on them. (23) You
explained
how there are three kinds
of life [to the modes] in which one has ten kinds of life-force with
the [five] senses and their [fivefold] interest. Please describe now to
me what the specific powers of the societal divisions are. (24) In these [divisions] has, with the
sons, grandsons and family members of the different generations, that
prowess spread itself in the different forms of existence. (25) Who are the
original progenitors [the
Prajâpatis]
evolved by their original leader [Brahmâ]? What are the
generations of
these fathers of mankind and what generations followed them? And what
Manus ruled over the different manvantaras [cultural periods]? (26) What
worlds
are
there
above
and
below
the
earthly
worlds,
oh
son
of
Mitrâ?
Please
describe what their positions and sizes are as also the measures and
proportions of the earthly worlds.
(27) Tell
me what the generations
and subdivisions are of the infrahuman,
human
and
superhuman living
beings the way they are born from eggs, wombs, from moisture
[micro-organisms] and from earth [de plants]. (28) Kindly
describe
the incarnations according to the modes of nature for the sake of the
creation,
maintenance and destruction of the universe [Brahmâ, Vishnu
and S'iva] as also the magnanimous
activities of the Personality of Godhead living with the Goddess of
Fortune [S'rînivâsa]
who constitutes the ultimate
shelter.
(29) What are
the divisions of societal status [varna] and spiritual order [âs'rama]
and what are their features, how do they behave and what is their
character? What are the birth and activities of the sages and what are
the
divisions of the Veda? (30) What oh
master are all the ceremonies of sacrificing
and what are the different ways of the yoga perfections, of the
analytical study of knowledge and of relating to the Personality of
God with regulative principles? (31) What
are the ways followed by
the faithless and what are their shortcomings? What
is
the situation of those who stem from mixed marriages and what is the
destiny of life of the many types of individual souls according to the
modes they
follow and the kinds of labor they perform? (32) How
can
the
different
interests
of
religiosity, economic development,
sense-gratification and salvation, the different means of
livelihood, the codes of law, the scriptural injunctions and
the different regulative principles be balanced? (33)
Oh brahmin, how are the
periodical
offerings [of S'râddha] regulated to honor the deceased and to
respect what the forefathers have created
and how are the times settled in respect of the positions of luminaries
like the planets and the stars? (34) What may one expect from charity,
penance and the endeavoring for reservoirs of water and how are the
duties described for someone away from home and for a man in danger? (35) Please
describe
to
me
oh
sinless
one,
how
He,
the
Supreme
Person,
the
Father
of Religion and Controller of All, can be
satisfied completely and who of us could do that? (36) Oh
best
among
the
brahmins,
the
spiritual
masters
who
are
so
kind to the
needy tell their devoted disciples and sons even what they did not ask
for. (37) Oh supreme master, how many
dissolutions
[or end times] are there for the elements of nature? Who are they who
are saved then and who
are
they
who
[being
of
praise]
may
serve
Him?
And who may merge
with Him when
He goes asleep? (38) And
what
is
the
nature
and
identity
of
the
individual
person
and of
the Supreme, what is the leading motive of the Vedic wisdom and what
moves the guru and his disciples? (39) Spotless
devotees speak of this source of
knowledge in the world. How would someone on his own accord have
knowledge of devotional service and detachment?
(40) All these
questions I have asked in my desire to know about the pastimes of the
Lord. Please answer them as a friend to me [and everyone else] who in
his ignorance lost his vision with the external energy. (41) Oh spotless sage, the assurance of an
existence free from fear one obtains from someone like you
cannot in any way be compared to the liberation offered by all the Vedas, sacrifices, penances and charity.'
(42) S'rî
S'uka said: 'He [Maitreya], the chief among the sages so well versed in
the stories [Purânas], was most delighted to hear these questions
posed by the chief of
the Kurus and thus being urged to the topics about the Supreme Lord, he
with a smile gave
Vidura his reply.'
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