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2024-04-25, 2:28 PM |
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Chapter 10: Divisions
of the Creation
(1)
Vidura said: 'How many living beings were by
the almighty grandfather of all creatures on this planet created from his body and mind after the disappearance of the
Supreme
Personality? (2) Be so
kind to eradicate all my doubts
and describe from the beginning to the end everything I asked you, oh
best among the ones of vast knowledge.' "
(3) Sûta said [see Canto 1]: "Oh son of Bhrigu [S'aunaka], the great
sage, the son of Kushâra [Maitreya] thus being stimulated by
Vidura felt pleased and answered the questions speaking from his
heart.
(4) Maitreya said: 'Brahmâ
thus for the sake of the soul engaged himself in penance for a hundred celestial years
the way the
unborn One, the Supreme Lord told him to. (5)
He who was
born on
the lotus, then saw how the lotus upon which he was situated and the
water surrounding it were moved by the wind that was propelled by the
power of
eternal Time. (6) Because
of
his
penance
having
increased
his
transcendental
knowledge
and
self-awareness
he
had
matured
in
practical
knowledge, and
with
that
power
he
took
in
the
wind
along
with
the water. (7)
When
he saw how widespread the lotus
was upon which he was situated he thought to himself: 'I will with this
[lotus in these time stirred waters] bring back to life all the worlds
who in the past have merged in me.'
(8) By
the Supreme Lord being encouraged
to engage in action, he entered the whirl of the lotus and divided the
complete in three main divisions he further distributed over fourteen
subdivisions [see also 2.5:
42]. (9) These
different circumstances of life of
the individual souls, together constitute the consequence of their
[more
or less] selfless performance of duty in relation to the Supreme
Personality.'
(10) Vidura said: 'Discussing the variety of
different forms of the Lord, the wonderful actor, you spoke about
eternal time as one of His names. Oh brahmin, can you please describe
to
us how time factually makes its appearance, oh master, what are
its
characteristics?'
(11) Maitreya said: 'It [Eternal Time] is the
source of the different [organic and anorganic] interactions of the
modes of nature, it is undivided and unlimited and it is the instrument
of the Original Person who through His pastimes created the material
life of the soul. (12) Time [kâla]
is the hidden, impersonal feature of God by means of which the cosmic
creation in the form of material energy was separated from the Supreme
Lord as His objective manifestation, as the phenomenal that was
established by Vishnu's bewildering potency. (13)
The way it [Eternal Time] is
there in the present, it was there in the beginning and will be there
hereafter.
(14) The conditioning [or
creation] that took place because of it is divided in nine according to its material modifications [or
modes: passion, goodness and
ignorance], according to the material qualities of eternal time [movement,
knowledge
and
inertia],
and
depending
its
three
types
of
dissolution
[with
time:
the
ending of humans, of animals and of the
inertial
realm of plants and the rest of the universe]. (15) The first one
[the mahat-tattva, of the goodness] is the complete of the
creation that emanated from the Lord with the three
modes in interaction. The second one [of passion]
is the I-awareness [or ego] from which proceeded material objects,
material characteristics and material activities. (16) The
third type of creation is that what was created as a mixture of matter [of ignorance] and [in the form of living beings] is of
sense perception. Fourth there are the goods to the senses
that constitute the practical basis of material knowledge. (17)
The
interaction [the
movement]
to the mode of goodness and the
consequent mind results in the
deities [ruling the senses] who
constitute the fifth kind of
creation.
Sixth there is the darkness of creation [the slowness of matter] that
turns masters into fools. (18) These are the six primary material creations.
Now hear from me about the three secondary creations [of plant, animal
and man] produced by the almighty
incarnation of passion [Brahmâ] who is the intelligence of the
Lord.
(19) The seventh main division of creation concerns
the
six
kinds of beings who do not move around: trees bearing fruit
without flowers, plants and bushes that exist until the fruit has
ripened, the creepers, the pipe-plants, creepers without support and
fruit trees that blossom. (20)
These
beings who seek their sustenance upwards, are practically unconscious
with only an inner feeling and are of many varieties. (21)
The eighth creation concerns the species of lower
animals. There are twenty-eight different kinds of them and they
are considered to have no knowledge of their destiny, to be of an
extreme ignorance, to
discriminate by smell and have a poorly functioning conscience. (22) Oh purest one, the cow, the goat, the buffalo, the
antelope,
the hog, the gavaya [a type of oxen], the deer, the sheep and
the camel all have split hooves. (23) The
ass, the
horse, the mule, the gaura, the s'arabha-bison and the
wild cow have only one toe. Oh Vidura, just let me tell you now
about
the animals with five nails. (24) They are the dog, the jackal, the fox, the
tiger, the cat, the rabbit, the sajâru-porcupine, the
lion, the monkey, the elephant, the tortoise, the iguana ['four legged
snake'], the alligator and such. (25)
The heron, the vulture, the crane, the hawk, the bhâsa
[another kind of vulture], the bhallûka, the peacock, the
swan, the sârasa [indian crane], the cakravâka,
the
crow,
the
owl
and
more
of
them
are
the
birds.
(26) The
ninth kind
that [also] fills its belly, oh Vidura, is of one species: the humans.
In them the mode of passion is very prominent. They are very busy to
[diminish] their misery but always consider themselves happy.
(27) These three secondary creations including the
creation of the demigods [as an extra category] my dear one, are
contrary to the other ones [of
the modes and the qualities] I
described, subjected to modifications [to mutation or evolution], but
the
sons of Brahmâ [the brahmins, the Kumâras] are of both
[viz. evolving along physically, but they do not change in quality]. (28-29) The
creation of
the demigods is of eight kinds: (1) the self-realized souls, (2) the
forefathers, (3) the atheists, (4) the celestial beings, angels and
the saints, (5) the protectors and the giants, (6) the celestial
singers, (7) the spirits of guidance in what is good and bad and the
denizens of heaven and (8) the superhuman beings and such. All the
ten types of creation I described to you, oh Vidura, are created by
Brahmâ, the creator of the universe. (30) Next I
will explain the different
descendants of the Manus and how the Creator, moved by the
mode of passion, in the different ages creates with an unfailing
determination in respect of the Supreme Lord who, by dint of His own
energy, as Himself appeared from
Himself.'
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