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2024-04-25, 2:47 PM |
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Chapter
12: Dhruva
Mahârâja Goes Back
to Godhead
(1) Maitreya said: 'Having learned that Dhruva, with his anger
lingered, had refrained from killing, Kuvera, the master of the
treasury who is worshiped by the Câranas, Kinnaras [singers and
indwellers of
heaven] and Yakshas, appeared there and spoke to Dhruva who stood
with folded hands before him. (2)
The master of the treasury said: 'Oh son of the ruler, I am very glad
about you oh sinless one, because you being instructed by your
grandfather gave up the enmity that is so difficult to avoid. (3) You didn't kill the Yakshas,
nor killed the Yakshas your
brother, for it is the Time that is really the master of annihilation
and generation of all living beings. (4) One's
intelligence is of ignorance with
the
misconceptions of 'I' and 'you'. To
a
person
who
follows
the
bodily
concept
life
appears to be just
like in a dream; [the
physical approach] is the cause
of bondage and misfortune. (5) I wish you all
good fortune oh Dhruva, live with that in mind for the worship of
the
Supreme Lord
Beyond the Senses of all living beings thinking of Him in the form of
the one Supersoul within all that lives. (6) Be of devotion unto Him whose lotus feet
deserve it to be worshiped, for they deliver you from a material
existence and cut through the knot of being materially entangled. Even
though He in His potency of ruling the
modes is connected to them, He by
His
inconceivable
nature
is
aloof from them. (7) Oh King, please
ask without hesitation from me whatever you deem desirable oh son of
Uttânapâda, because you, oh dear one, considering your
endurance at the
lotus feet of Him from whose navel the lotus sprouted, deserve
the benediction.'
(8) Maitreya said: 'He, by the treasure king
of all kings [the ruler of the Yakshas]
being offered a benediction, asked, as a first class intelligent and
thoughtful devotee of the Lord, for the continuous remembrance by which
one without difficulty crosses over the unsurpassable ocean of
nescience. (9) Kuvera,
the
son
of
Idavidâ,
who
was
very
pleased
with
Dhruva's
mentality,
granted
him
that remembrance and next disappeared from sight. Dhruva then also
returned to his capital. (10) He
subsequently worshiped
by means of sacrificial ceremonies and great charities with all that he
had, could accomplish and divine support he could find, the Ruler
of all Sacrifices, the objective [of one's life] who awards all results. (11)
Uninterruptedly rendering service unto the one
infallible Soul above all, he saw all living beings as present in Him
alone and Him Almighty as the one and only
present within all living
beings. (12) Thus
endowed
with godly qualities he, who as a
kind protector of the principles of religion had respect for the brahmins and the poor, was considered
the father of the people. (13)
During the thirty-six thousand years of his
rule over the planet Earth he by enjoyment exhausted his merits and by
austerity diminished his misfortune. (14)
Thus free from agitating his
senses the great
soul [life after life] for many, many years favorably
executed the three kinds of civil duties [the regulation of religion,
economy and sense gratification], after which he handed the royal throne over
to his
son. (15)
He realized that
this universe consisting of His external energy, to the living being was a
phantasmagoria that just like a dream is a result of ignorance. (16)
He considered everything created comprising his body,
his wives, children, friends, his influence, riches, the pleasure
grounds, the facilities for his women and the complete of the beauty of
the earth with its oceans, as something bound to time and for that
reason he left
for Badarikâs'rama [the Himalayan forest]. (17) There he purified
his body, bathing in pure water and, fixed in yogic
postures, controlled the breathing process by withdrawing the mind
from his
physical senses. Concentrating on the exact form of the Lord he
constantly kept in mind, he thus
meditating became fully absorbed. (18) Constantly engaged in his devotion for
Lord Hari,
the Supreme Personality of Godhead, he was of an everlasting bliss and
again and again overcome by a stream of tears that made his heart melt
and all the hairs of his body stand on end. He no longer remembered
that he
had a body and was thus liberated from [also the subtlety of] being
materially bound [mukta-linga].
(19) Dhruva saw a very beautiful heavenly vehicle
[a vimâna] descending from the sky which illumined him
and the ten
directions as if the full moon itself had appeared. (20)
Therein he discerned two
beautiful demigods with four arms, a
blackish skin, being quite young and with eyes as pink as a lotus
flower. They held clubs and were attractively dressed and decorated
with helmets, bracelets,
necklaces and earrings. (21) Understanding
them to be two servants of the Renown One, he stood up, but being
puzzled he didn't know anymore how to receive them with proper respect
and thus he respectfully
joined his hands offering his respects by chanting the names of the
chief of these associates, the Enemy of Madhu. (22)
He whose heart was always
absorbed in thoughts about the feet of Lord Krishna, very humbly
folding his hands bowed his head while Nanda and Sunanda,
the two confidential servants of the One with the Lotus navel,
smilingly
approached and addressed him. (23) Nanda
and Sunanda said: 'Oh
best of kings! All good fortune to you. Listen attentively to our
words. You are the one who, being five years old, greatly satisfied God
by doing penance. (24) As the associates of the creator of this entire
universe, of
the Godhead who carries the bow named S'ârnga, we have approached
you
to take you with us to the Lord His abode. (25)
You have achieved the world of Vishnu that is so difficult to achieve
that not even the
greatest of enlightenment could reach there. Come and see the supreme
abode around which to the right the moon, the sun, the other
planets and the stars are circumambulating. (26)
This has never been achieved by your
forefathers nor by others oh dear one, come and live there in that
supreme abode of Lord Vishnu who is so worshipable for the
inhabitants of the universe. (27)
Oh immortal soul, you deserve
it to board this unique heavenly vehicle that was sent to you by
the One Praised in the Verses, the head of all living beings.'
(28) Sage Maitreya said: 'After hearing the words
pouring like honey from the chief associates of the Lord, he who was so
dear to Him, after offering the sages his obeisances and accepting
their blessings, took a purifying bath and performed his daily duties. (29) After
in worship having circumambulated
that excellent heavenly vehicle and also having paid his obeisances to
the two associates, he whose form shone with a golden effulgence was
ready to get
on board. (30) Then
the son of
Uttânapâda
could see death personified approaching him. He put his foot on his
head and ascended that wonder that was as big as a house. (31)
At that moment kettledrums, mridangas [drums of worship] and
small drums and such resounded, while the chief singers of liberation
sang and
flowers showered like rain. (32)
As he was about to ascend to
the abode of heaven, Dhruva instantly remembered Sunîti and
thought:
'How can I go to the difficult to attain world above all worlds and
leave my poor
mother behind?' (33) Understanding
Dhruva's
worries,
the
two
superior
beings
of
enlightenment
pointed
out to him that she in
her divinity had
preceded him. (34) On his way
passing one after the other all the heavenly spheres, he was covered by
even more flowers that here and there by the demigods were
showered upon him from their heavenly vehicles. (35) In
his vimâna surpassing
the
three
worlds
and
even
going beyond the great sages, Dhruva who had
attained eternal life then reached the abode of Lord Vishnu. (36)
For certain only those who
constantly
engage in welfare
activities reach that place which radiating by its effulgence,
illumines and makes radiate all the three worlds everywhere, and not
the
ones who weren't merciful with other living beings. (37)
Peaceful, equipoised, pure and
pleasing to
all living beings they of friendship with His devotees easily reach the
abode of the Infallible One. (38) Dhruva,
the
son
of
Uttânapâda
thus
departing
with
Krishna finding his purity, became the summit-jewel of the three worlds.
(39) The sphere
of the luminaries [the galaxy] with great force
and speed being connected unceasingly
encircles that place oh Kaurava [Vidura's family name], like a herd of bulls moving around a
central pole.
(40)
Having observed
Dhruva's
glories
the
wise
and
great
lord
Nârada
played
his stringed instrument in
the sacrificial arena of the Pracetâs, chanting
[the following] verses. (41) Nârada
sang:
'Thanks
to
the
austerity
of
this
son
of
Sunîti serving her husband so devotedly, we are
aware of
the path to our life's destination. With those whom one calls the
followers of the Vedas one is never certain of being that eligible,
not to mention what one achieves with the regular protectors of
mankind. (42) He who at the age of five years aggrieved
about the harsh words of the wife of his father so very much pained in his heart, in pursuance of my
instruction, went into the forest, won
over the unconquerable Supreme Master, winning with the qualities of
His devotees. (43) After
pleasing the Lord of Vaikunthha he being only five
or six years old in the shortest possible time attained His protection. Any other person cannot even expect to attain
after many, many of such years [of renunciation] on earth the exalted
position that Dhruva,
this son of a kshatriya attained.'
(44)
Maitreya said: 'I have told you
everything that you here have asked me about the great and famous character
of Dhruva who is so very much appreciated by many [a devotee]. (45)
[To hear] this bestows wealth and repute, increases
one's lifespan and is so greatly sacred and auspicious that one can
even attain
Dhruva's heaven with it, pleasing as it is to the mind and glorious
in counteracting all kinds of sin. (46)
When one repeatedly listens
to it
with
faith one develops devotional activities that are dear to the
Infallible One and therefrom there is bound to be the full defeat of
all hindrances. (47) For
the one who hears this story there
are the qualities of good conduct and such, it constitutes [a source
of]
strength for the ones who desire it and it is [a breeding ground
for] the honor of those who are thoughtful. (48) Carefully chant in the company of converts in the
morning
and the evening
the sacred renown and great character
of Dhruva. (49-50) At
the
time
of
a
full
moon
or a new moon, on the day
after Ekâdas'î [the twelfth day of a lunar month], when the
S'ravana star
appears, at the end of a tithi [a lunar day], on a day called Vyatîpâta, at
the
end of the month
or on
a holiday [relative to the sun] you should recount the story to a
receptive audience without
desiring
remuneration and take
shelter
of
the lotus feet of Him who is the Refuge of the Seeker. You will find
your mind then pacified by the soul and thus become perfect. (51)
He
who imparts this knowledge to those who are not aware of the principles
of reality, walks
the path of truth and immortality and will be blessed by the gods for
being
a
kind
protector
of
the
seekers. (52) Oh
best among the Kurus, thus was my description of the activities,
the fame and the great purity of Dhruva who as a child forsaking his
toys and his mother left home and found the
shelter of Lord Vishnu.' "
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