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2024-04-24, 3:06 AM |
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Chapter
27: Candavega
Attacks
the
City
of
King
Purañjana;
the
Character
of Kâlakanyâ
(1) Nârada said: 'Purañjana's wife by means of these love games completely bringing her husband under her control oh great
King, thus enjoyed all the
satisfaction she gave him. (2) Oh King, the queen perfectly happy
welcomed the king who with
his
attractive
face had
approached her nicely bathed and fully decorated. (3)
Intimately
making fun she
embraced him as he held her in his arms. Thus being captivated by the
woman he lost his keenness and wasn't quite aware of how day and night
the insurmountable time was passing. (4) Lying
down on the precious
bedstead of the queen, the hero, despite of his advanced
consciousness, became increasingly illusioned and having his wife's
arms for his
pillow he, overwhelmed by ignorance considering it to be the highest
attainment, didn't realize what self-realization and the Supreme
actually
meant. (5) Oh best
of
Kings, this way lustily enjoying with an impure heart, his newly won life passed in
half
a
moment. (6)
Purañjana oh King, spending half his
life that way, begot in his wife eleven sons and hundreds [of
grandsons]. (7) He also had over ten daughters and a hundred
[granddaughters],
and all those daughters of Purañjana, oh founding father, were
just as
famous as their parents because of their good conduct, magnanimity and
[other] qualities. (8) He the King of Pañcâla for expanding his line
married his sons with the best of wives and his daughters to equally
qualified husbands. (9) Also the hundreds of sons
of the [grand]sons all produced hundreds and hundreds of other
descendants because of which Purañjana's
family
increased immensely in the land of Pañcâla. (10) Because
of
his
deep
rooted
attachment
to
material
enjoyment
he
became
fully subservient to his
descendants who heavily
plundered
his home and treasury. (11) He, so full of desires, just like you
conducted
sacrifices out of respect for the forefathers, the gods and the great
ones in society. But they were all equally ghastly inspired by the
killing of poor animals. (12)
Thus wantonly involved with a heart enslaved
by kith and kin, one day
the time [of old age] arrived that is not very loved by those who are
fond of women.
(13) Oh King, there is a king belonging to the heavenly kingdom
[Gandharvaloka] who is called
Candavega ['the impetuously streaming time']. He has the lead over threehundred and sixty very powerful other Gandharvas. (14) There are also an equal
amount of black and white heavenly women of
Candavega [the light and dark periods of the month,
see 3.11: 10]. They all surrounded the city to plunder the amenities for
sensual pleasure. (15)
When
all the followers of Candavega
began to plunder the city of Purañjana, they met with the big
serpent
present there for its defense [his five hoods stand for the five kinds
of life air: prana,
apâna,
vyâna,
udâna
and samâna; see 4.25: 35 and list]. (16) Single-handedly he for a hundred years as
the guardian of Purañjana's city valiantly fought the
seven hundred and twenty Gandharvas. (17)
Becoming weak all alone
fighting so many warriors, his intimate friend[, the ruler] of the city
state along with all his
friends and relatives, got very anxious and sad. (18)
He
who within the city [of the five senses] Pañcâla enjoyed
the sweetest
love and together with his associates collected the necessary means for
it, as a hen-pecked husband couldn't
understand though what kind of fear he actually dealt with [the fear of
death].
(19) [All of this happened during the time that] the daughter
of the Almighty
Time [called Kâlakanyâ] traveled the three
worlds desiring someone for a husband oh King
Prâcînabarhi, but there was never anyone who accepted her
proposal. (20) Unhappy
about it she
was known in the world as Durbhagâ ['ill-fated'], but because she
once had
pleased a wise king who had
accepted her [called
Jayâti who by
S'ukrâcârya
had
been cursed with premature old age], she
granted Pûru [the son faithfull to Jayâti] a boon [viz. to inherit the
kingdom. See also 9.18]. (21)
Once when I myself was traveling around she descended to earth
from her heavenly abode [Brahmaloka]
and, illusioned by lust,
proposed to me while I was
a vowed celibate. (22) [After I
turned her down] she out of
illusion having become very
angry with me, cursed me saying:
'Having
turned
down my request thou sage, you will never be able to
remain at one place.' (23) After that frustration of her plans, she on
my instigation approached the
ruler of the Yavanas [the untouchables also called mlecchas or
meat-eaters] named Bhaya ['fear'] to accept him as her husband. (24)
She said to him: 'Oh
great
hero,
you as the best of the
untouchables I accept as the husband of my desire. No
one
will
ever
see
the
plans
foiled
he
made
with
you.
(25)
The following two kinds of people are of
lamentation: the ignorant not following the path of
charity and the foolish who
never wish to accept what according to custom and the scriptures is
brought about by God's grace. (26) Therefore
accept
me
oh
gentleman,
I
am
willing
to
serve.
Have
mercy with me, for every man it
is a matter of principle to be of compassion for people in distress.'
(27) When the king of the
Yavanas heard the daughter of Time express herself in these words, he, according to the will of God prepared to do his duty in
the private sphere, addressed her with a smile: (28) 'For being unacceptable because of the
inauspiciousness you stand for
you are never welcome to considerate souls. I've thought about this matter and
ascertained
that you must have a husband. (29)
Please, oh you who move about imperceptibly, enjoy this
world
that is built upon
karma, upon fruitive action. With the help of my soldiers you will
unhindered be able to guide the
people to their death. (30) I
give you my brother Prajvâra ['the fever of
Vishnu'] and thus you become my sister. Together with the two of you
and my fearsome soldiers, I will roam about unseen in this world.'
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