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2024-04-24, 1:38 AM |
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Chapter
13: The Appearance
of Lord Varâha
(1) S'rî S'uka said: 'After listening to
Maitreya Muni's most sacred words oh King, the best of the Kurus full
of
adoration for the talks about Vâsudeva inquired further. (2) Vidura
said:
'Oh
great
sage,
what
did
Svâyambhuva
Manu,
the
king
of
all
kings
and
dear
son
of
Brahmâ, do after he obtained his loving
wife? (3)
Be so good to tell me about
the
character of this saintly, original king oh best of all. I'd very much
like to hear about that king who took to the shelter of Vishvaksena
[the omnipotent Lord Vishnu]. (4) Persons of fortitude and great effort in
listening to that what by pure
devotees is elaborately
explained, will by dint of the statements of those who installed the lotus feet of the Lord of
Liberation in their hearts, find
the transcendental quality of a faithful mind.' (5) S'rî
S'uka
said:
'After the most gentle Vidura who, receiving the lotus feet of the One with the
thousand heads on his lap, thus had spoken, the sage, whose hairs in
the
spirit
of
the
words
about
the
Supreme
Lord
stood
on
end in ecstasy, complimented him and
gave a reply.
(6) Maitreya
said:
'After
Svâyambhuva Manu had appeared along with his wife, he as the father of mankind with
folded
hands and obeisances addressed the reservoir of Vedic wisdom
[Brahmâ]: (7) 'You
are the one progenitor of all living
entities, the father and source of subsistence, but we however who all
were born from you, wonder how we can be of service to you. (8)
Give us, with all respect oh
venerable one, directions for that purpose. What are the duties within
our reach to be performed for you? What must one do for fame [His fame] all around in this world and what must one do in order
to progress to the next world?'
(9) Brahmâ said: 'I am very pleased with
you, my son, let there be all my blessings for the both of you oh lord
of the world, because you without any reservation in your heart have
surrendered yourself to me for my instructions. (10) This is the exact
way, oh hero, for offspring to honor the spiritual
master.
Those
who
have
a
sane
mind
and
are
beyond
envy
should
to
the
full
of
their
ability and most respectfully accept
this instruction. (11) You therefore in
that role take care to beget children by her with the same qualities as
you have,
so that they once they're born may rule over the world with the
principles of religion, make their sacrifices and exercise respect for
the Original Personality. (12) Consider
protecting
the
living
entities
the
best
way
to
serve
me,
oh
ruler
of
man.
Hrishîkes'a,
the
Supreme Lord of
the senses, will be pleased when
you are
the guardian of their lives. (13) The
work of those who never satisfied the Supreme Lord Janârdana
['the Lord of all living beings'], the object of all sacrifice, is
certainly of no avail because they did not respect their own self as
being the Supreme Soul.'
(14) Manu said: 'I'll abide by what
your powerful self has ordered oh killer of all sin,
please tell me what my place and the place of the ones born from me
is in this world. (15) Oh god of this planet, the earth, the dwelling place of all
beings is immersed in the great waters
[of the
Garbhodhaka ocean of the created universe]. Could you please lift her up?'
(16) Maitreya said:
'The personality of transcendence [Brahmâ] who also saw that the
earth
was immersed in the waters thought: 'How shall I lift her up?' and
spent a long time meditating as follows: (17) 'While
I
was
engaged
in
her
creation,
the
earth
was
inundated
by
a
flood
and
got
deeply
immersed.
What now would be the right course of action for us
being
engaged in this matter of creation? May the Lord from whose heart I was
born guide me in this!' (18)
While he was thinking thus all of
a sudden from his nostril oh sinless one, a minute boar [Varâha]
appeared not larger than the top of a thumb. (19) When
he saw that happening all of a sudden the form expanded, miraculously
transforming into the size of a gigantic elephant, oh son of Bharata. (20) Seeing
the
form
of
that
boarlike
appearance,
he
with
Manu, the brahmins headed by Marîci and the
Kumâras began
to word the matter in different ways: (21) 'Who
is this
extraordinary being that pretends to be a boar? And how wondrous it is
that he appeared from my nose! (22)
One moment He
has just the size of the tip of a thumb and in
no time He is as big as a megalith! Would this be the Supreme Lord of
sacrifice Vishnu? I am baffled!' (23) While Brahmâ thus was deliberating
with his sons, the Supreme Lord of Sacrifice, the Original Person,
produced a wild roar like He wanted to attack. (24) With the unprecedented voice that echoed in all directions the Lord created great
joy in Brahmâ and the best
of the brahmins. (25)
Then the inhabitants of Tapoloka, Satyaloka and
Janaloka [see 2.5: 39] hearing the sound of
the loud roar of the all-merciful Lord who in the form of a boar ended
all personal distress, all began
to extoll Him with the holy mantras of the three Vedas.
(26) Knowing Himself very well as the form
resulting from the spreading of the Vedic sound that originated from
the knowledge of the authorities of the Truth, He roared once more in
response to the transcendental
glorifications of the wise and intelligent ones and playful as an
elephant entered the water to their benefit. (27) Slashing His tail in the sky and
quivering with the sharp
and hard hairs of His skin, He scattered the clouds with His hooves and
radiated with His glittering white tusks His glory as the Supreme Lord
and
Maintainer of the world. (28)
Sniffing out the earth He
who had assumed the transcendental body of a boar searched all around
showing His frightening tusks, but all the brahmins in spite of it unafraid engaged in prayer when they saw Him glancing
them over as He
entered the water. (29) The
enormous mountain of His
body drove by the force of the dive the ocean apart in two high waves
because of which he like gifted with two arms in distress loudly
prayed: 'Oh
Master of all Sacrifices, please protect me!' (30) He as
the Master of all Sacrifice penetrating with
His arrow-sharp hooves the water then, reaching the limits of the unlimited ocean, found her. He saw her, the wealth of the
living beings, lying there as she was before and lifted her up
personally. (31) Rising
to
the
surface
He, with His tusks
raising the submerged earth, appeared in His full
splendor. But then He, glowing with a fierce anger, had to hold His cakra
[His
disc-weapon or wheel] against the demon [Hiranyâksha - 'the
golden-eyed one'] who rushed towards Him with a club. (32)
He
then in an inimitable way skillfully killed the obstructive enemy the
way an elephant disposes of a lion and had in the process His cheeks
and tongue smeared with
blood like he was an elephant that has been digging in the [reddish]
earth. (33) Even
as He bluish as a tamâla
tree, like a playing
elephant, upheld the earth on
His curved
tusks oh Vidura, they who were lead by
Brahmâ could recognize Him as the Supreme Lord. Thereupon they
with folded hands offered Him prayers from the Vedic hymns.
(34) The
wise said: 'All glory
and victory to You oh unconquerable One, You who are understood by the
performance of sacrifices. All our
obeisances are for Him who
shakes His body consisting of the three Vedas and in
whose pores of the hairs in His skin this [Vedic truth] lies hidden.
Our respects for You who had the calling to assume the form
of a boar! (35) Oh
Lord, the miscreants have difficulty perceiving this form of
Yours that can be worshiped by performing sacrifices: with the
Gâyatrî
and other mantras one honors Your skin; with the
kus'a grass [on which one sits when one meditates] one honors the hairs on Your body; with the clarified butter [one uses
in sacrifices] one honors Your eyes, and with the four
functions of sacrifice one
respects Your four legs [see 3.12: 35]. (36)
Your tongue
is the offering plate and Your nostrils are another one oh Lord. In
Your belly we recognize the plate to eat from and the holes of
Your ears also constitute such a plate. Your mouth is the
[Brahmâ] plate for the spiritual aspect of performing sacrifices
and Your throat is the plate for soma [a ritual drink], but
that which is chewn by Your teeth oh Supreme Lord, is what You consume
by
the sacrificial fire [agni-hotra]. (37)
The three [upasada ishthis or]
consecrations together constitute Your neck: Your repeated incarnations are the introductory offerings of oblations in
the fire [called the dîkshanîya ishthi] and Your tusks are the [prâyanîya
ishthi] course of the consecration and the [udayanîya ishthi] end of the
consecration. Your tongue
constitutes
the [pravargya]
invocations [to the three
upasadas]. Your head
is respected with the fires without sacrifices [satya] and the
fires with sacrifices [âvasatya] and Your life breath is constituted by the
combination of all sacrifices. (38) Your
semen is the soma
sacrifice, Your stability is respected with the rituals in the morning,
at noon and in the evening oh Lord,
the different layers of Your body are the seven types of sacrifice [see 3.12: 40] and the joints of Your body
are the different sacrifices [called the satrânis] one performs
in twelve days. You oh Lord, who are bound by sacrifices
only, are the object of all the soma and asoma
sacrifices. (39) We
offer You our obeisances who as
the Supreme Lord for all
the ingredients and types of sacrifice can be worshiped by universal
prayers. When one renounced and with devotion conquers the mind one can
arrive at the realization of You as the
essence of all sacrifices. You as the
spiritual master of such knowledge, we again and again offer our
obeisances. (40) Oh Supreme Lord, with the
earth and its mountains so beautifully situated on the tips of Your
protruding teeth o Lifter of the Earth, You came out of the
water like a lordly elephant that with its tusk captured a lotusflower together with its
leaves. (41) This
form of Yours of the
Veda personified that as a boar sustains the planet earth on its tusks,
shines with the splendor of great mountain peaks that look even more beautiful because of the
clouds surrounding them. (42) You
as a father lift up this mother earth as Your wife for the moving as
also the nonmoving living beings to reside. Let us offer our obeisances
to You and to her in whom You invested Your potency just as an expert
setting ablaze arani wood. (43) Who else but You, oh master,
could deliver the earth lying in the water? For You such deeds are
not that wondrous, for the wonder of the miraculous universe that You by Your potencies created surpasses all others. (44)
When You as the Vedas personified were shaking Your body, we as the
inhabitants of Janaloka, Tapoloka and Satyaloka were
sprinkled by the drops of water that remained in the hairs of Your
shoulders and were thus completely purified oh Supreme Lord. (45) He who wants to know the
limit of Your countless activities is out of his mind. The entire
universe controlled by the
material
qualities is bewildered by the oneness of Your inner potency [of yogamâyâ].
Please
oh
Lord
of
the
Opulences,
grant
us
Your
mercy!'
(46) Maitreya said: 'Thus being praised by the
great sages and transcendentalists Lord Boar, the Maintainer, placed
the earth on the water which He heavily touched with His hooves. (47) After the
Almighty Personality of Godhead, Vishvaksena, the Master of All Living
Entities,
thus sportily had lifted the earth on top of the water the Lord
returned to His abode. (48) With the one who in a devotional attitude
listens to or recounts to others this auspicious and worthwhile story
about Him who puts an end to the material motive, the Lord who is
present in the heart [of everyone] very soon will be pleased. (49) What
would be difficult to achieve for the one who enjoys the boundless
mercy of His contentment?
Anything removed from that mercy appears insignificant.
Those devotees who wish nothing but His mercy He, personally residing
in the heart, elevates to the supreme transcendence of His abode. (50)
Indeed,
can one be called a human being when one familiar with the true value
of our human past resists the opportunity to drink in through one's
ears the nectar of the stories about the Lord which puts an end to the
pain of a material existence?'
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