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2024-04-20, 3:45 PM |
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Chapter
24: The Yadu and
Vrishni Dynasties,
Prithâ and the Glory of Lord Krishna
(1) S'rî S'uka said: 'Vidarbha [the
son of the Yadu Jyâmagha] begot
in her [the girl brought by his
father, see 9.23:
35-38] the two sons
Kus'a and Kratha and a
third one called Romapâda [also, see 9.23:
7-10] who was the favorite of
the Vidarbha dynasty. (2) Romapâda's son was Babhru, he gave life
to Kriti who begot Us'ika who had the son Cedi [see also 9.22: 6] from whom Damaghosha [the father of
S'is'upâla] and other
protectors of
man were born. (3-4) From Kratha,
there was a son born called Kunti who begot Vrishni from whom next
Nirvriti took his birth. From his loins the one named Das'ârha
was born. He fathered a son called Vyoma who begot Jîmûta.
Jîmûta had the son Vikriti
who had a son called Bhîmaratha and his son Navaratha had
the son Das'aratha. (5) [Das'aratha's son] S'akuni fathered Karambhi who begot a son
called Devarâta. His son was Devakshatra and from him there was
Madhu
who had the son Kuruvas'a who gave life to Anu. (6-8) From
Puruhotra, the son of Anu, there was Ayu. Ayu fathered the son
Sâtvata
and he had seven sons called Bhajamâna, Bhaji, Divya, Vrishni,
Devâvridha, Andhaka and Mahâbhoja, oh worthy friend. From
Bhajamâna there were with
one wife the sons Nimloci, Kinkana and Dhrishthi and with another wife
there were also three sons: S'atâjit,
Sahasrâjit and Ayutâjit oh master. (9)
From
Devâvridha there
was the son Babhru and about the two of them two verses are recited by
the elder
generation. 'We heard from others and also saw with our own eyes the
following: (10-11) Babhru was the
best among the human beings and Devâvridha equalled the
demigods.' and 'Because of Babhru and Devâvridha all the fourteen thousand
sixty-five
persons [who appeared after them] have achieved immortality.' In
the dynasty of Mahâbhoja who was a most pious soul, there were
the
rulers called the Bhoja kings.
(12)
From Vrishni [the son of Sâtvata] the sons Sumitra
and Yudhâjit
appeared oh
subduer of the enemies.
S'ini and Anamitra then took birth [from Yudhâjit] and from Anamitra the son Nighna appeared. (13) Nighna
fathered
the
sons
Satrâjit
and
Prasena.
Anamitra had another
son
who
was
also called S'ini and Satyaka
was his son. (14)
Yuyudhâna
was
fathered
by
Satyaka.
His
son
was
Jaya
and from him there was Kuni
whose son was
Yugandhara. Another son of Anamitra was Vrishni. (15)
S'vaphalka
and Citraratha were the sons of Vrishni. Akrûra was by
S'vaphalka begotten in
Gândinî. He was the eldest of twelve other most
celebrated sons: (16-18) Âsanga,
Sârameya,
Mridura,
Mriduvit, Giri,
Dharmavriddha, Sukarmâ, Kshetropeksha, Arimardana; S'atrughna,
Gandhamâda and Pratibâhu. Next to these twelve sons there
was also a daughter called Sucârâ. From Akrûra there
were two sons
named Devavân and Upadeva. Citraratha had many sons beginning with Prithu
and Vidûratha, who are known as the sons of Vrishni.
(19) Kukura, Bhajamâna, S'uci and
Kambalabarhisha [were the sons of Andhaka, see 6-8]. Kukura had a son called Vahni from whom Vilomâ was born. (20) His son Kapotaromâ had the son Anu who
had a
friend called Tumburu [a famous
Gandharva, a musician]. From
Andhaka [Anu's son] there was Dundubhi who
gave life to Avidyota who fathered a son called Punarvasu. (21-23) From him there were Âhuka and
Âhukî, a son and a daughter. From Âhuka there were
the sons Devaka and Ugrasena. Devaka had four sons: Devavân,
Upadeva, Sudeva and Devavardhana. There were also seven daughters, o
protector of man: S'ântidevâ, Upadevâ,
S'rîdevâ, Devarakshitâ, Sahadevâ, Devakî
and Dhritadevâ who was the eldest. Vasudeva [Krishna's father]
married them. (24) Kamsa,
Sunâmâ, Nyagrodha, Kanka, S'anku, Suhû,
Râshthrapâla, Dhrishthi and Tushthimân were
the sons of Ugrasena. (25) Ugrasena's
daughters Kamsâ, Kamsavatî, Kankâ,
S'ûrabhû and Râshthrapâlikâ became the
wives of the younger brothers of Vasudeva.
(26) Vidûratha [the son of Citraratha] begot
S'ûra who had a son called
Bhajamâna
from whose loins S'ini was born. S'ini fathered the son called Bhoja
and his son
is also known as Hridika. (27)
His sons were
called Devamîdha,
S'atadhanu
and Kritavarmâ. From Devamîdha
there was [another son
called] S'ûra
who
had
a
wife
named
Mârishâ. (28-31) With
her
he
begot
ten
perfect
sons:
Vasudeva,
Devabhâga,
Devas'ravâ,
Ânaka, Sriñjaya, S'yâmaka, Kanka,
S'amîka, Vatsaka and Vrika. When Vasudeva took his birth he
was welcomed by the godly ones with the
sounds of kettledrums. He is also
called Ânakadundubhi ['kettle drum beaten'] because he
provided the Lord's [Lord Krishna, Vâsudeva] place of birth.
S'ûra's daughters Prithâ [the mother of Arjuna who was
Krishna's
nephew and friend] S'rutadevâ, S'rutakîrti,
S'rutas'ravâ and Râjâdhidevî were Vasudeva's
five
sisters. Father S'ûra gave Prithâ to a childless friend called
Kunti. [Therefore
she
is
also
known
as
Kuntî].
(32) She received from Durvâsâ, whom
she had pleased, the knowledge to call for any demigod. Just to examine
that potency she, the pious one, summoned the sun god. (33) When
she saw the godhead
appearing before her, she was very surprised and said:
'Forgive me oh godhead, please return, I only engaged this way to check
out what
it would do!'
(34) [The sun god answered:] 'In order not to be
fruitless in
your encounter with a godhead, I shall give you a son in your womb
and arrange it so, oh my beauty, that you will not be
defiled.'
(35) With this promise the
sun god made her pregnant and returned to his heavenly abode. Directly
thereafter a child was born that looked like a second sun god. (36)
Afraid of what the people might think she greatly sorry gave up that
child [Karna: 'into the ear'] by letting it
go in the water of the river [in a basket, see also 9.23: 13].
Pându, your pious and
chivalrous
great-grandfather, was the one who [later on] married her.
(37) From the
marriage of S'rutadevâ [Kuntî's sister] with
Vriddhas'armâ, the king of Karûsha, the son Dantavakra
was born. Dantavakra was the [incarnation of the] one who became a son of Diti [called Hiranyâksha], after having been cursed by
the sages [by the Kumâras, see Jaya and Vijaya]. (38) Dhrishthaketu,
the king of Kekaya, married [Kuntî's sister] S'rutakîrti
with whom he had five
sons of whom Santardana was the eldest. (39) Râjâdhidevî
married
Jayasena
and
gave
birth
to
two
sons
[named
Vinda and Anuvinda]. S'rutas'ravâ
married
Damaghosha, the king of
Cedi. (40)
S'is'upâla was her son. His birth I already described to you [7.1:
46; 7.10: 38].
Devabhâga [one of Vasudeva's brothers] had with
the wife Kamsâ [the sons] Citraketu and Brihadbala. (41) Devas'ravâ fathered with Kamsavatî the
sons
Suvîra and
Ishumân. Kanka together with his wife Kankâ gave life to
the sons Baka, Satyajit and Purujit. (42) Sriñjaya had together with
Râshthrapâlikâ sons of whom Vrisha and
Durmarshana were the eldest. S'yâmaka gave together with
S'ûrabhûmi life to the sons Harikes'a
and Hiranyâksha. (43) Vatsaka fathered Vrika and
other sons
together with his wife
Mis'rakes'î, a girl of heaven. Vrika with his wife
Durvâkshî had sons that were headed by Taksha,
Pushkara and S'âla. (44) S'amîka
together
with
Sudâmanî
gave life to sons who were headed by Sumitra and Arjunapâla. Ânaka together with
his wife Karnikâ brought
two sons into the world who were
called Ritadhâmâ and
Jaya.
(45) The wives of
Ânakadundubhi [Vasudeva, see
also
21-23] were first
of all Devakî and then Pauravî,
Rohinî,
Bhadrâ,
Madirâ,
Rocanâ
and
Ilâ. (46) The
sons who were begotten by Vasudeva in Rohinî were Krita, the eldest son and Bala, Gada,
Sârana, Durmada, Vipula, Dhruva and others. (47-48) Bhûta the eldest son, Subhadra, Bhadrabâhu, Durmada and
Bhadra belonged to the twelve sons Pauravî gave birth to. Nanda, Upananda, Kritaka, S'ûra and others
were the sons of Madirâ, while Kaus'alyâ [Bhadrâ]
gave birth to only one son named Kes'î. (49) Vasudeva begot in Rocanâ the sons
Hasta, Hemângada and others. In Ilâ he
begot the sons with Uruvalka as the eldest one who were the leading
personalities of
the Yadu dynasty. (50) Ânakadundubhi
begot
in
Dhritadevâ one son: Viprishthha, while Pras'ama, Prasita
and others were the sons he had with S'ântidevâ oh King. (51) With
Upadevâ there
were
ten
sons
headed
by
Râjanya,
Kalpa
and
Varsha. Vasu, Hamsa and Suvams'a and others were the six sons
[Vasudeva had] with S'rîdevâ. (52) With
his wife Devarakshitâ he also gave life to nine
sons of whom Gadâ was the first one. With Sahadevâ
Vasudeva fathered eight sons. (53-55) These sons headed by S'ruta and Pravara
[or Pauvara], were of the same dharma as the Vasus [they were their
incarnations]. Vasudeva begot in
Devakî eight highly qualified sons: Kîrtimân,
Sushena, Bhadrasena, Riju, Sammardana, Bhadra and [Bhagavân]
Sankarshana, the
serpent controller [the ruler of the ego, see 3.26: 25].
The eighth one to appear from them
was the Lord in person [Lord Krishna]. Subhadrâ [His sister], as
you know, is your so greatly fortunate grandmother oh King.
(56) Whenever and wherever there is a decline in dharma and an increase of sinful activities, then, at that time,
the Supreme Lord, the Supreme Master Hari, will manifest Himself [see B.G. 4:
7]. (57) The
Lord's compassion
with the fallen souls is the only reason for Him to take birth and
engage in action oh great leader. He is the Original Master in the
Beyond, the
Witness
who is the Supreme Self [see also
B.G. 8:
4]. (58) He mercifully endeavors to put an end to the
deluding influence of material existence, to the mâyâ of the [repeated] birth,
maintenance and death of the living
entities, so that they can attain their true self [so that they can
return home, back to Godhead, see B.G. 15:
7
and 13: 20-24]. (59)
He strives to
remove all the great military forces
from this world by making the demoniac rulers who call themselves kings
march against
each other [see also 1.11: 35, 3.3
and 7.9: 43]. (60) The activities that the Supreme Lord, the
killer of Madhu, performed together with Sankarshana [Balarâma], are beyond the comprehension of even
the
minds of the greatest controllers of enlightenment [Brahmâ and
S'iva]. (61) He
displayed His pious activities just to show
the devotees His mercy and
dispel the darkness of the misery and
lamentation of those who are born in this age of Kali. (62) He whose ears are
only once gladdened by the truth of hearing with folded hands about His
glories - that are the best of all the holy
places -, is liberated from his strong desire for karmic activities. (63-64) He who always endeavored with the assistance of the
praiseworthy Kurus, Sriñjayas, Pândavas, Bhojas, Vrishnis,
Andhakas,
Madhus, S'ûrasenas and Das'ârhas, pleased human society with His affectionate
smiles, His instructions, His magnanimous, heroic
pastimes and His personal form that is so
attractive in every respect. (65)
All men and women [of
Vrindâvana] who
could never get enough of the sight of His face and forehead that
are
so brilliantly decorated with the shark-shaped earrings in His
beautiful ears, they who imbibed
His smiles of enjoyment that are a never ending festival to the eye, all got angry with their own eyes when they but blinked [see also B.G. 7:
3]! (66) After
taking birth He left His father's
house and brought prosperity to Vraja [and Vrindâvana]. He killed
many demons there, He
accepted
thousands of fine women as His wives and
fathered hundreds of sons. He, the Supreme Personality, was of worship
with many sacrificial ceremonies and expanded with that respect for the
Vedic rituals His glory among the people [the householders, see also B.G. 4:
8]. (67) On
the battlefield [of Kurukshetra] He put an end
to the great burden on this earth of Kuru personalities by arranging a
quarrel among them. Under His supervision all the profit-minded
rulers were destroyed to the occasion of which He declared [to Arjuna] what
in life would be the victory of conquering [of being devoted, see Gîtâ]. Finally, after giving transcendental
instructions to Uddhava [see 3.2,
3.4: 29, eleventh canto], He returned to His heavenly abode.'
(Picture: family tree from Purûravâ
up
to
Krishna)
Thus the ninth
Canto of the S'rîmad Bhâgavatam ends named:
Liberation.
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