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2024-04-19, 0:29 AM |
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Chapter 13: Dhritarâshthra
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(1) Sûta said: "Vidura* as he was traveling to the different places
of pilgrimage, had received knowledge about the destination of the self
from the great sage Maitreya, and since he by that knowledge was
sufficiently acquainted with everything to be known, he returned to the
city of Hastinâpura. (2)
After all the questions that Vidura put before Maitreya in his presence an undivided devotion unto Govinda had grown in him and he
refrained from further questioning.
(3-4)
Arriving in Hastinâpura he, oh brahmins, was welcomed by
Yudhishthhira and his younger brothers, Dhritarâshthra,
Sâtyaki and Sañjaya, Kripâcârya, Kuntî,
Gândhârî, Draupadî, Subhadrâ,
Uttarâ, Kripî, other wives of the family members of the
Pândavas and other ladies with their sons. (5) Like
awakened from death they
approached him in great delight to receive him with all respect with
embraces and obeisances. (6)
In their affection they emotionally shed tears because of the anxiety
and grief they had felt because of the separation. King Yudhishthhira
offered him a seat and then arranged for a reception.
(7) After he was fed sumptuously, had rested and
was seated comfortably, the king humbly bowed down to address him in
front of everybody. (8) He said: 'Do you remember how we, brought up
under the wings of your care, together with our mother were delivered
from various calamities like poisoning and arson? (9) How did you maintain your livelihood as you
traveled the surface of the earth and in which holy places of
pilgrimage have you been of service here on this planet? (10) Devotees like your goodness are converted
into holy places themselves, oh powerful one; having the Supreme
Personality in your heart, you turn all places into places of
pilgrimage. (11) Dear uncle, can you tell us what you saw or
heard about our friends and well-wishers? Are the descendants of Yadu,
who with Krishna are rapt in their love for God, all happy where they
are living?'
(12) Thus being questioned by the king he properly
described, discussing one subject after the other, all he had
experienced, but did not mention the destruction of the dynasty. (13) Because
he
did
not
want
to
upset
them
he
was as graceful not to expound on this
in fact so unpalatable and unbearable aspect of mankind's behavior. (14)
The sage, who was treated like a god, thus resided for a few days with
them so that he could mean something to his eldest brother and all
would be happy. (15) Because of a curse of Mandûka Muni [who under Yama's
responsibility was treated unjustly], Vidura for the time of a hundred
years had to play the part of a s'ûdra [a working class man]. During that time it
was Aryamâ who [in his place] administered punishment
as was suitable for the sinful ones**.
(16)
Yudhishthhira had seen that
there was a grandson in the dynasty fit for ruling the kingdom that he
had retrieved and enjoyed together with his politically gifted brothers
a life of great wealth. (17) But Time, insurmountable and imperceptible in its
being,
surpasses inimitably those who are inattentive and engrossed in the mind of attachment to family
affairs. (18) Vidura who knew this said to Dhritarâshthra: 'Oh King, [dear brother],
please withdraw yourself without delay, just see how fear has taken the
lead in your life. (19) In this material world there is no help of
anyone or anything to escape from this fear, because that fear concerns
the Supreme Lord who approaches us all in the form of eternal Time. (20) Inevitably overtaken by the pull of time a
person must, just like that, give up this life as dear as it is to
everyone, not to mention the wealth and such he has acquired. (21) With your father, brother, well-wishers and
sons all dead, with your life expended and your body decrepit, you live
in another man's home. (22) You have been
blind since you were born, don't hear that well anymore, your memory
fails and recently your teeth loosened, your liver gives you trouble,
and you are loudly coughing up mucus. (23)
Alas, how powerful the living being its attachment to life is! It
is that strong that it makes you, just like a household dog, eat the
remnants of the food left over by Bhîma [your Pândava
nephew]. (24) How
can you subsist on the grace of those whom you tried to burn and poison
and whose wife you have insulted while usurping their kingdom? (25)
Whether you like it or not, you will, however much you value your life,
have to face the fact that this miserly body will dwindle and
deteriorate like an old garment. (26)
Someone is courageous and wise if he, unconcerned in being freed from
all obligations, accepts that he has to head for an unknown destination
when he is no longer able to use his body properly. (27) Anyone in this world who, by his own
understanding or having it learned from others, arrives at
consciousness when he has awakened from his material attachment and
next leaves home with the Lord installed in his heart, is certainly a
first-class human being. (28)
Therefore, please leave for
the north without letting your relatives know where you are heading
for; hereafter soon the time will arrive of a general diminishing of
the qualities of men [Kali-yuga].'
(29) Having heard this the old king of the
Ajamîdha family, in respect of the wisdom of his younger brother
Vidura, broke determined with the strong family ties and
left in that direction which was set for the path of liberation. (30) He was followed by the chaste and worthy
daughter of King Subala [Gândhârî] who went along
with her husband to the Himalayas - the place that is the delight of
those who took up the staff of renunciation like they were fighters
accepting the legitimacy of a good beating.
(31) Returning to the palace he who considered no
one his enemy [Yudhishthhira], having worshiped the demigods with
oblations, obeisances and gifts for the brahmins, wanted to pay his
respects to the elderly. But he couldn't find his two uncles or aunt
Gândhârî. (32)
Anxiously, he turned to Sañjaya the son of Gavalgana [the
assistant who gave the blind Dhritarâshthra the account of the
battle], and said to him: 'Where is our old, blind uncle? (33) Where
is my well-wisher Vidura and mother Gândhârî who was
grieving over losing her offspring? Has the old king, ungrateful to me
for having lost his sons, distressed in a mind of doubt about my
offenses drowned himself together with his wife in the
Ganges? (34) After the downfall of my father
King Pându they were the well-wishers who protected us all who
were still small children - where have my uncles gone from here?' "
(35) Sûta
said: "Sañjaya, who worried in the love for his master couldn't
find
him, was upset about the separation and could, being too aggrieved, not
speak a word in reply. (36) Thinking
about the feet of his master he with his hands wiped the tears from his
face and tried to regain his composure to answer King Yudhishthhira. (37) Sañjaya said: 'I do not know what
your uncles or Gândhârî had in mind, oh descendant of
the Kuru dynasty - oh great King, these great souls have led me by the
nose.' (38) At that moment the supreme personality
Nârada appeared on the scene with his musical instrument and
after Yudhishthhira and his younger brothers had got up from their
seats to welcome him properly by offering him their obeisances, the
king said: (39) 'Oh
Supreme One, I do not know in which direction my uncles and my ascetic
aunt who is so aggrieved about the loss of her sons, have left. (40)
Just like a captain on a ship in the great ocean you are the Lord to
guide us to the other side.'
Thus being addressed the
divine personality Nârada, the greatest among the wise
philosophers of the eternal, began to speak: (41)
'Oh King, never lament for whatever reason, for you are controlled by
the Supreme Lord. All living beings and their leaders in this world
perform their ceremonies in order to be protected. He is the one who
brings everybody together and also disperses us again. (42) The
way a cow is tied by a rope through the nose, one is likewise tied by
the hymns and precepts of the Veda so as to follow in accordance with
the
demands of the Supreme. (43) The
way in this world playthings at will are brought together and separated
again, it also happens to the people who subjected to the game of
the Lord are brought together and separated again. (44)
Whether one considers persons eternal [souls] or temporal [bodies] or
else as both [embodied souls] or as neither of both [because of the
Absolute Truth which is transcendental to all attributes], they never
under any circumstance should constitute a reason for lamentation; one
is only of that state because one is emotionally involved or has lost
one's mind. (45) Therefore, oh King, give up the anxiety you
feel because of a lack of self knowledge, and stop thinking how these
helpless poor creatures would be able to survive without you. (46) How
is this body, which is made out of the five elements [fire, water, air,
earth and ether] and is controlled by time, materially motivated action
and the modes of nature [kâla, karma and the gunas],
capable
of
protecting
others
when
it
is
just
as well bitten by that
snake? (47) Those who have no hands [the animals] are at
the mercy of the ones who do have hands [the human beings]. Living
beings without limbs [like grasses] are at the mercy of the four-legged
ones [like the cows]. The weaker ones are at the
mercy of the stronger ones and thus one living being feeds on the
other. (48) Therefore only have eyes for the outer form
of Him who by the power of illusion appears as a diversity; He, oh
King,
is the Supreme Personality, the Supersoul who self-illuminating
manifests Himself as the object as well as the subject of the different
living beings. (49) That Unborn
One, the Father of Creation, has, oh King, at present descended in this
world in a form of [the all-devouring] Time in order to eliminate all
the enemies of the enlightened. (50)
The Lord did for the
enlightened souls what had to be done and is now
awaiting the rest. You Pândavas must observe in the same
way and wait for
as
long as He is present in this world.
(51) Dhritarâshthra, his brother Vidura and
his wife Gândhârî have departed for the southern side
of the Himalayas where the sages have their refuge. (52) The place is known as Saptasrota [seven
sources] because the river of the heavens [the Svardhunî]
sprouted there and to the satisfaction of the respective wise divided
herself into the seven currents we know as her branches. (53) By bathing regularly there, sacrificing in the fire
according to the regulative principles and fasting on drinking water
only,
Dhritarâshthra has completely
subdued
his
mind
and
senses and is thus freed from the dependency he
had with his family. (54) With the help of sitting postures, breath-control and
turning one's mind inward away from the six senses one can, absorbed in
the Lord, conquer the contaminations of passion, goodness and ignorance. (55)
By allowing his self to merge with the wisdom and the wisdom to merge
with the pure witness, he has united with the Absolute [brahman],
the
reservoir
of
pure
being,
the
same
way
the air within a pot merges
with the space outside of it. (56)
With his breaking with the effects of the operation of the natural
modes, his senses and mind will no longer be fed and come to a stop
when he, no longer hindered in renouncing all his duties, sits
concentrating his mind without moving a limb. (57) I expect that he will quit his body five
days from now, oh King, and will allow it to turn to ashes. (58) While she outside observes the body of her
husband being [mystically set] afire along with his cottage, his chaste
wife fully conscious will follow him in the fire. (59) Vidura, witnessing that wonderful incident,
oh son of the Kuru dynasty, will, with mixed feelings of delight and
grief, leave that place to embark on an inspiring pilgrimage.' (60) After thus having addressed the king
Nârada, along with his stringed instrument, rose up into heaven.
Yudhishthhira, taking his instructions at heart, thereupon gave up all
his lamentation."
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