Site menu |
|
Login form |
|
Search |
|
Our poll |
|
Statistics |
Total online: 1 Guests: 1 Users: 0 |
|
Welcome, Guest · RSS |
2024-04-26, 12:29 PM |
|
Chapter 30: The Gopîs Search for Krishna
Gone with Râdhâ
(1)
S'rî S'uka said: 'When the Supreme Lord so
suddenly disappeared were the young ladies of Vraja just as sorry not
to see Him as she-elephants missing their bull. (2)
The smitten
ones who in their hearts were overwhelmed by the movements,
affectionate smiles, playful glances, charming talks and other games of
enticement of the husband of Ramâ, enacted absorbed in Him each
of those wonderful activities. (3) The dear ones lost in the movements, smiles, beholding,
talking and so on of their Beloved - who factually thus was speaking
through the women their bodies - doing so intimated intoxicated by
Krishna's ways: 'He's all in me!'
(4) So all together singing aloud about Him, searched they like
mad hither and thither in the forest and inquired they with the trees
for the Original Personality present alike the sky inside and outside: (5)
'O as'vattha
[holy fig tree], o plaksha [waved-leaf fig tree], o nyagrodha [banyan],
have you seen the son of Nanda, who has gone away after He with His
loving smiles and glances stole our minds? (6) O kurabaka [red amaranth], as'oka, nâga, punnâga
and campaka, have you seen passing by the younger brother of
Balarâma who with His smile removes the pride of each girl that
is too haughty? (7) O sweet tulsî, loving Govinda's feet so much, have you
seen our dearest Acyuta who carries you with swarms of bees around Him? (8)
O mâlati, jâti, yûthikâ and mallikâ
jasmine, have you seen Mâdhava pass by, with His touch giving you
pleasure? (9) O cûta [mango creeper], priyâla, jambu
[jackfruit], âsana, o kovidâra [mountain ebony],
rose-apple, arka, bel-fruit, bakula [mimosa], and âmra [mango
tree]; o kadamba and nîpa and who else of you who for the sake of
others live here near the bank of the Yamunâ, please be so kind
to tell us, bewildered of mind, the path that Krishna took. (10)
O earth, what austerity is it that you have performed to have been
touched by Kes'ava's feet with a joy that made your bodily hair [her
grasses and such] stand on end? Or do you maybe owe your beauty to the
feet of Vâmanadeva [see 8.18-22] or are you so beautiful because you were trodden and
embraced by the body of Varâha [3.13]? (11)
O deer wife,
o friend, have you encountered Acyuta with His Beloved here, who with
all His limbs is a festival to your eyes; there's the fragrance in the
air of the Master of the Gopîs His garland colored by the kunkum
of being in touch with the breasts of His Girlfriend. (12)
O trees, when
Râma's younger brother passed by, with His arm placed on the
shoulder of His sweetheart, holding a lotus and with the tulsî
flowers swarming with bees following blindly of intoxication - did He
with His loving glances acknowledge your bowing down? (13)
Let's ask these creepers, even though they embrace the arms of their
master tree; they sure must have noticed the touch of His fingernails,
just see how their skins erupt with joy!'
(14) The gopîs thus speaking madly
got, distraught in their search for Krishna, fully immersed in Him, to
which each of them acted out a pastime of their Lord of Fortune. (15) One of them as Krishna drank with another
one as Pûtanâ like an infant from her breast, while another
acting for the cart was kicked over by the foot of another gopî
crying [see chapters 10.6
and 7]. (16)
One gopî acting for Krishna was carried away by another gopî
imitating a Daitya [Trinâvarta, see 10.7] while yet another one crawling about was
tinkling with her anklebells as she dragged her feet. (17) Two as Krishna and Râma and some
acting like the gopas killed one doing Vatsâsura while
another one with one more did Bakâsura [see 10.11]. (18)
Just like Krishna calling for the cows far away was one, who playing in
imitation vibrated a flute, by the other gopîs praised
with 'Good so!' (19) One of them
walked about with her arm placed over a shoulder and declared: 'Look, I
am Him, moving so graciously!' and was thus keeping her mind on Him. (20) 'Don't you fear that wind and rain, your
deliverance has been arranged by Me' thus spoke one with one hand
managing to lift up her upper garment [like it was Govardhana Hill,
see: 10.25]. (21)
O master of men, one that climbed on top of another one declared with
her foot on her head: 'O wicked snake, go away, I have taken birth as
the one to chastise the envious!' [see 10.16]
(22) Then one said: 'O gopas, see the
forest fire so fierce; quickly close your eyes, I'll arrange for your
protection as easy as that!' (23)
One slender gopî tied up by another gopî
with a flower garland said: 'There You are, I bind You to the mortar,
You potbreaker and butterthief!' and with that spoken covered one her
face and beautiful eyes pretending to be afraid.
(24) This way engaged and asking everywhere in
Vrindâvana the trees and the creepers where He was, saw they at
one spot in the forest the Supreme Soul His footprints: (25) 'Indeed these are clearly the footprints of
the son of Nanda as evidenced by the flag, the lotus, the thunderbolt,
the barleycorn and the elephant goad [see footnote*]. (26) Guided by the
various footprints following His trail noticed the girls to their
dismay that they all the way were accompanied by the footprints of one
of them, upon which they said: (27) 'And to whom of us belong these footprints
next to the ones of the son of Nanda; over whose shoulder has He as a
bull with a she-elephant placed His arm? (28)
He must have been perfectly venerated [ârâdhitah,
see Râdhâ] as the Supreme One Lord and Controller by
Her since Govinda so being pleased has turned us down and taken Her
separate. (29) O girls, how sacred are the particles of
dust of Govinda's lotus feet that by Brahmâ, S'iva and
Ramâdevî [Lakshmî] are taken on their heads to dispel
the sins. (30) For us are these footprints of Her more then
unsettling because who of us gopîs was taken aside to
enjoy Acyuta's lips in seclusion? Look, here we don't see Her feet, the
blades of grass and sprouts must have hurt the soles of Her tender feet
so that Her Love lifted His Sweetheart up. (31)
Carrying His sweetheart pressed the footprints much deeper, just see o gopîs,
how, burdened by the weight, our so intelligent object of desire
Krishna has placed His girlfriend down to pick some flowers. (32) And see these half footprints here; to
gather flowers for His Sweetheart made the Beloved this imprint
standing on His toes. (33) Further to
arrange the design of Her hair sat the affectionate one with His
longing girl down precisely here in order to make for His Beloved from
the flowers a crown.'
(34) [S'rî S'uka said:] 'He, even though He by
the Soul was perfectly contented and in Himself complete, had a good
time with Her and thus demonstrated the state of being fallen typical
for people in love, as also the self-centered of its femininity. (35-36) This way thus showing for which gopî
Krishna had abandoned the other women, the other gopîs
who completely bewildered wandered in the forest, thought She therefrom
of Herself: 'With Me as the best of all women, is He, rejecting the gopîs
that are lead by lust, accepting Me as His Beloved!'
(37) Going then to that spot in the forest said
She, getting proud, to Krishna: 'I cannot move on, please carry Me to
wherever You want'.
(38) Thus addressed said He to His Beloved: 'Climb
on my back' and with these words Krishna disappeared to the pain of His
consort.
(39) 'O Master, o Lover, o Dearest, where are You,
where are You? O mighty armed One, please My friend show Yourself to
Me, Your wretched maidservant!'
(40) S'rî S'uka said: 'The gopîs
not far away following the trail of the Supreme Lord discovered their
unhappy friend in a state of being bewildered about Her separation from
Her Beloved. (41) To their utter amazement heard they Her
saying that She had received Mâdhava's respect but that He also
because of Her being demanding had let Her down. (42) They thereupon entered as far as the light
of the moon permitted into the forest, but finding themselves in the
dark desisted the women. (43)
Absorbed in Him, discussing Him, imitating Him and filled with His
presence simply singing His qualities they no longer remembered their
homes [see also 7.5: 23-24]. (44) Turning back
to the bank of the Yamunâ meditated they, all singing together,
on Krishna, eagerly awaiting His arrival.'
|
|