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2024-04-19, 5:29 AM |
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Chapter
10: About
Prahlâda,
the Best Among the Exalted Devotees and the Fall of Tripura
(1) Nârada Muni said: 'Prahlâda, even though he was but a
small
boy, considered every blessing that
came with his bhakti yoga an impediment on the path and this he with a smile told the Lord of the Senses.
(2) S'rî Prahlâda said: 'Please do not allure
me.
Because of my Asura birth I have a propensity for
lusting over
all those material blessings. It was out of fear for such material
association that I, desiring liberation, for the sake of complete
detachment have taken to Your shelter. (3) Oh Lord
You send Your devoted servant into
this
world of desire in order to put
his character to a test, for this
lust being the root cause of one's
wandering around here, is
found in the heart of everyone oh Master. (4) It
does not work differently
with You oh guru of the universe
so kind to everyone, for is someone who desires any material benefits,
not more a merchant than a servitor [see also B.G. 17:
20]? (5) Someone who for himself
expects material benefits from his spiritual master
is not really a servant nor is the master really of service who - for
his
own prestige - wants to bestow material benefits upon his servant [see
also 10.88: 8-10]. (6) There is, as
far as I am concerned in my full devotion for You, no
question whatsoever of any desire nor do You as a real
master foster any
further motive for our sake like a king might have with his
subject. (7) And if You want to fulfill one of
my desires, then
I pray for Your benediction, oh Lord of All
Blessings, that no desire for any form of material happiness will grow
in my
heart [see also S'rî
S'rî
S'ikshâshthaka
verse
four]. (8) From
the day of one's birth one's senses, mind, life air and body,
one's
religion, patience, intelligence, shyness, opulence, strength,
memory and truthfulness are likely to be banished by them. (9) Only
when
one
gives
up all the desires that one in one's human association
finds in one's mind, one is fit for an opulence equal to Yours, oh
Lotus-eyed Lord. (10) Oh
Master of all Opulences, oh Original
Personality, oh Lord in the
form of Nrisimha, oh Supreme
One, oh Absolute Truth, oh Great
Soul and Soul of all souls, let
me
offer You my respectful obeisances.'
(11) The
Supreme Lord
said: 'Those persons who like you are exclusively devoted to Me do not desire any benedictions from
Me
in
this world or in the next. Nevertheless you may until
the end of Manu's reign enjoy
all the opulences of
the Daitya rule out here [see also 2.3:
10]. (12) Devote yourself to My pleasing stories, be
absorbed in Me who resides in your heart as
the One present within all living beings,
worship in [yoga] uniting your consciousness the Lord who is the
enjoyer of all sacrifices
and give up your fruitive activities. (13) By
relishing [your retirement
in]
exhausting your merit, by means of pious actions forsaking your
impiety, by forsaking the body with the rapid progress of time and
after spreading your reputation throughout even the worlds of the gods,
you will, freed from all attachment, turn back to Me. (14) Anyone
who
chants
these prayers you offered
to Me, any human being who remembers both Me and you, will in
due course of time become free from the bondage of his karma [see B.G. 4:
9, 6:
7, 9:
27-28, 12:
3-4 and see also 11.14: 21].'
(15-17) S'rî Prahlâda said: 'I pray for the
following
benediction of You, oh Lord of Benedictions, oh Supreme Controller. My
father, not
knowing Your strength and supremacy, had because of a heart polluted by
anger a false notion of You oh master and guru of all worlds. He
considered You
the murderer of his brother and condemned You. Thus he was towards me, Your devotee, of the greatest sin. May my
father be purified from that greatest and most
difficult to overcome sin, even though he was immediately purified when
You
cast Your glance upon him, oh Father full of mercy for the
materialists.'
(18) The
Supreme Lord
said: 'With the purification of your father, twenty-one of your
forefathers in total have been
purified
oh
sinless
one.
Because
you,
oh
saintly
boy,
took
your
birth
from him in this dynasty, you are indeed
the purifier of the dynasty. (19) Wherever
and
whenever
there
are
My
devotees
who
full
of
peace
and equipoise,
with the best qualities are equally graceful towards all, everyone will
be purified, even when it concerns the worst of societies. (20) They
will never, in whatever
way, act violently towards all the higher or
lower living beings oh King of the Daityas, because they, in
their love for Me,
have forsaken all material aspirations. (21) Persons
in
this world
following in your footsteps become My pure devotees. You are of My
devotees truly the best example [see
also 6.3: 20-21]. (22) My
child, you should now perform
the
funeral
rites
for
your
father
who
in
every
respect
was
purified by
the touch of My body and therefore will be promoted to
the worlds of the good people. (23) Assume the throne of your father My dearest, fix your mind upon Me and do your duty for My supreme cause the
way it is prescribed in the Vedic tradition.'
(24) S'rî
Nârada
said:
'Prahlâda performed, as was ordered by the Supreme Lord, all
the rituals associated with his father's death oh King
[Yudhishthhira] and was crowned by the brahmins. (25) Brahmâ
who
had witnessed what
had happened, with a face
radiating because
the Lord was pleased, offered with transcendental words the purest
prayers to Lord
Nrisimha, addressing Him in the
presence of all the other gods. (26) S'rî
Brahmâ
said: 'Oh God of
gods, oh proprietor of the entire universe, oh love of all creation, oh
first
among the living beings, because of Your resolve [to protect the
devotees] the most sinful Asura, who
was of so much trouble to everyone, has been killed. (27) I granted him the rare
benediction that he would not be killed by any creature created by me
and that he would not die because of any austerity, mystical or
physical
power. Thus being very proud he transgressed all injunctions. (28) Because
of
Your
decision
his
son,
who
despite
of
his
young
age
was a great saint and exalted devotee,
has been released from the clutches of death and enjoys now, as You
wanted, Your shelter. (29) For
all those who, faced with an enemy, meditate upon this physical
presence of You, the Supersoul, oh omnipresent, almighty Lord, You are
the
protector against all kinds of fear, including even the fear of death.'
(30) The Supreme Lord replied: 'Do
not bestow blessings on demons,
as you have done, oh you who
were born from the lotus. To bless people of a cruel and pitiless
nature is like giving milk to
snakes.'
(31) S'rî
Nârada
said:
'This oh King, is what the Supreme Lord said and after Hari
had been
worshiped by the teacher of all teachers, He who cannot be seen by all
living beings disappeared from the spot. (32) Prahlâda
thereupon
bowed his head and offered with prayers his obeisances to
Lord Brahmâ, Lord S'iva, the founding fathers and
the [other] demigods who each are part of the Supreme Lord. (33) Next
Lord Brahmâ
together with
S'ukrâcârya and other sages, appointed him ruler over all
the Daityas and Dânavas. (34) Oh King, after Brahmâ and the
others were properly honored, all the godly ones congratulated him,
wished him all the best and then returned to their respective abodes. (35) The
two associates [the
gatekeepers] of Vishnu who were born as the sons of Diti and operated
as His enemies, were thus killed by Him, the Lord
residing in the core of the heart [see 7.1:
36-39]. (36) Being
cursed by the brahmins the two were
reborn as the demons Kumbhakarna
and ten-head Râvana and again both killed [by Him] thanks to the
special
powers of Lord Râmacandra. (37) Slain
laying on the
battlefield with their hearts pierced by Râma's arrows, they with their minds fixed on Him gave up their bodies, just as
they did in
their previous birth. (38) The
two
again
appearing
in
this
world
with
their
births as S'is'upâla and Dantavakra were the same way bound to the Lord in
enmity and merged
with Him [for the last time] in your presence. (39) All
the kings
inimical to S'ri Krishna were, upon their death, freed from the burden
of the sins of their previous life upon reaching His Self, just like
larvae
that obtain a body identical to the one of the drone that guarded them. (40) Just
as one by
devotional service returns to the Supreme Personality, kings like S'is'upâla returned home and
attained the same supreme nature of the Lord by contemplating Him [in
their enmity, see also B.G. 4:
9]. (41) All
of this I described to you in
reply to your inquiry on how, even hating, the son of Damaghosha
[S'is'upâla] and others could attain the same community of
essence [see 7.1:
34-35]. (42) In
this narration about
the Supersoul
and the Godhead of all brahmins, Krishna I spoke about His
incarnations
in which He e.g. put an end to the Daityas. (43-44) It describes the character of the devotion,
spiritual knowledge and renunciation of that most
exalted devotee Prahlâda. Try
to
understand
each
of
these
stories
and
thus
discover
what
belongs to the Lord, the Master of
maintenance, creation and destruction, what His qualities and
activities are, the wisdom handed down [in disciplic
succession] and how He, by the time factor, stands for the finality of
all the higher and lower living beings and their cultures, however
great they might be. (45) With the help of this narration, in which
the
transcendence is perfectly and fully described, one can get to know the
Fortunate One and what the bhâgavata dharma [see 7.6:
28], the way of the
devotees, entails. (46) Anyone
who
after
hearing
this
pious
narration
describing
the
Supreme
Power of Vishnu, repeats
it or sings about it with faith,
will be liberated from being
entangled in fruitive actions. (47) He
who with great
attention reads and listens to this story about the activities of the
best
of all the truthful ones, this Daitya son and how the
Original
Personality playing the part of the lion king killed the king of the
demons who was as strong as an elephant, will attain the spiritual
world
where one has nothing to fear. (48) Oh
you [Pândavas] in your
human world, are extremely fortunate, for the Supreme One of the Absolute Truth, He who is always sought by the great saints who purify all the worlds, resides
in
your house in a human
form. (49) He is the Brahman of the Absolute
Truth all the great ones
are searching for. He, who is factually your nephew [the son of
your maternal uncle], He your most dear well-wisher, is the oneness of
transcendental happiness and the source of all life. He who is there
also as
your guru of instruction in the principle, is the One who can be
worshiped as the completeness of the [body, the universe and the]
soul. (50) Lord
S'iva, Lord Brahmâ
and others could not even by
meditation directly see Him or describe
Him in His real form. May He, this great master of all devotees,
be pleased with the silence we observe, with our devotion, our calm and
our worship. (51) Oh
King, this very same Supreme
Lord a long time ago restored the reputation of the demigod Lord
S'iva that was ruined by a demon called Maya Dânava who, because of great
technical cunning, enjoyed an unparalleled power.'
(52) The king [Yudhishthhira] said: 'Please can you tell us for what reason and by what
actions
Lord S'iva, he who controls the entire universe, was surpassed by Maya
Dânava and how he with the help of Krishna restored his
reputation?'
(53) Nârada
said:
'After
all
the
Asuras
by
the
God-conscious
ones
with
the
support
of the Lord were
defeated in battle, they took shelter of the greatest and best of them
all,
Maya Dânava. (54-55) The
demon constructed three
big and mighty cities made of gold, silver and iron. Possessing the
uncommon ability to move [floating] around in formation they were
difficult to discern. Thus
hidden from view the Asuras, remembering their former enmity with
the three worlds and their controllers oh ruler of man, started to
wreak havoc in the world.
(56) Thereupon
the
rulers
of
all
the
worlds
approached
Lord
S'iva,
fell at his feet in surrender
and said: 'Please save us, your followers oh Godhead, for we have been
devastated by the tripura [three-city]
people.' (57) To show them his favor the
All-powerful Lord said to the Suras: 'Do not fear' and fixed an arrow
on
his bow to launch his weapon on the cities. (58) After
being
released his arrows shone with a beam of light as bright as the sun, so that the cities no longer
could be seen. (59) Under
their attack the inhabitants
of the cities fell lifeless to the ground. The great yogi Maya
Dânava
then dipped them one after the other
in a well of [life giving] nectar [called mrita-sanjîvayitari]. (60) Touched
by
the
divine
nectar,
they
rose
from
death
as strong as thunderbolts
splitting
the sky with flashes of light. (61) Seeing
how disappointed and unhappy [S'iva] the Emblem of the Lord was at the
time, the Almighty Lord Vishnu considered what measures should be taken. (62) Lord
Vishnu then personally assumed the form of a cow while Lord Brahmâ assumed the form
of a calf and together they entered in broad
daylight Tripura to drink all the nectar of the well. (63) Even though the Asuras took notice of
them they could, in their bewilderment, not stop them. The
great yogi Maya aware of what happened, thought it was a thing of
divine ordinance and so he addressed the ones guarding the well who had
been quite content
with their illusion [of victory] but were now greatly dismayed. (64) 'Neither
demigods,
demons,
human
beings,
nor
anybody
else
can
reverse
what for oneself,
for others or for everyone in this world is ordained by fate.' (65-66) He [Lord Vishnu] thereafter equiped Lord
S'iva with all that was necessary like
a
chariot
and
charioteer,
a
flag,
horses
and
elephants,
a bow with shield and arrows
and such; all matters that
derived their strength from His personal dharma,
spiritual knowledge, detachment, opulence, penance, culture, actions
and so on. S'iva seated on his chariot then fixed an arrow on his bow. (67) Oh ruler of man, with the arrows joined
on his bow Lord S'iva thus being the Master and Controller, at noon set
the so difficult to pierce three cities afire. (68) All
the gods
and saints, the ancestors, the perfected ones and the great
personalities, then from their
celestial chariots
in the sky and with the
assistance of countless kettledrums loudly vibrated
'Jaya, Jaya',
while they showered a wealth of flowers on his head and
together with the beauties of
heaven danced and sang in great
ecstacy. (69) Oh King, after the mighty Lord S'iva
who had burned Tripura to
ashes thus was glorified
by Lord Brahmâ and the others, he returned to his abode. (70) What
more can I tell you about the Lord,
the teacher of the universe, who with His transcendental potency
appears
in the world of the human beings where He in the form of a normal human
being performs heroic acts that are discussed by the saints and sages
in narrations that purify all the worlds?'
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