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2024-04-23, 4:27 PM |
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Chapter 8: The
Rebirth
of
Bharata
Mahârâja
(1) S'rî S'uka said: 'Once upon a time having
taken a bath in the great Gandakî he [Bharata] after
performing his daily duties sat
for a few minutes down on the bank of the river to chant the transcendental syllable [AUM]. (2) Oh King, he then saw a
single
doe which being thirsty had come to the river. (3) At the moment
it eagerly drank from the water,
nearby the loud roar of a lion sounded that terrifies all living
beings. (4) When
the doe heard that
tumultuous
sound she fearfully looking about, immediately without having quenched
her thirst out of fear for the lion leaped over the river. (5) Because
of
the
force
of
that
leap
in
great
fear
she
being
pregnant
lost
her baby which having slipped from
her womb fell into the water. (6) Exhausted
from
the miscarriage caused by the jumping and the fear, the black doe
being separated from the flock fell somewhere down into a
cave and died.
(7) Seeing how that deer calf being separated
from its kind, helplessly floated away in the stream, the wise king
Bharata considering it orphaned, took it as a friend compassionately to
his âs'rama. (8) Adopting
it
as
his
own
child,
feeding
it
every
day,
protecting
it,
raising
it and petting it, he got greatly
attached to this deer calf. Within a couple of days he thus, having
given up his routines, his self-restraint and his worship
of
the Original Person, lost his entire practice of detachment. (9)
'Alas! [he thought to himself], by the Controller turning the wheel of
time this creature was deprived of its family, friends and relatives.
Finding me for its shelter, it has only me as its father, mother,
brother and member of the herd. Surely having no one else it puts
great faith in me as the support to rely upon and thus fully depends
on me for
its learning, sustenance, love and protection. I have got to admit that
it
is wrong to neglect someone who has taken shelter and must
acccordingly
act without regrets. (10) Undoubtedly all honorable and
pious souls
will, however detached they are, put aside even their most important
self-interests in order to live up to those principles as friends of
the poor.'
(11) Thus having grown attached as
he sat,
laid down, walked, bathed, ate etc. with the young animal, his heart
became captivated by affection. (12) When
he went into the forest to collect flowers, firewood, kus'a
grass,
leaves,
fruits, roots and water, he, apprehensive about
wolves, dogs and other animals of prey, always took the deer with him. (13) On
his way he, with a mind and heart full of love, carried
it on his shoulder now and then, and kept, fond as he was of the young,
it fondling it on
his lap or on his chest when he slept and derived great pleasure from
it. (14)
During worship the emperor sometimes got up despite of not being
finished, just to
look after the deer calf and then felt happy bestowing all his
blessings saying: 'Oh my dear
calf I wish you all the best.' (15) Sometimes
being separated from the calf
he was so anxious
that he got
upset like a piteous, miserly man who has lost his riches. He then
found himself in a state wherein he couldn't think of anything else
anymore. Thus he ran into the greatest illusion entertaining
thoughts like: (16) 'Oh,
alas! My dear child, that orphan of a deer, must be very
distressed. It'll turn up again and put faith in me as being a
perfectly
gentle member of its own kind. It will forget about me being such an
ill-behaved cheater, such a bad-minded barbarian. (17) Will I see that creature protected
by
the gods again walk around and nibble
grass
unafraid in the garden of my âs'rama? (18) Or
would the poor thing
be devoured by one of the many packs of wolves or dogs, or else a lone
wandering tiger? (19) Alas, the Supreme Lord of the entire
universe, the Lord of the three Vedas who is there for the prosperity
of all, is [in the form
of the sun] already setting; and still this baby that the mother
entrusted to me has not returned! (20) Would
that princely deer of mine really return and please me who gave
up his different pious exercises? It was so cute to behold. Pleasing it
in a
way befitting its kind drove away all unhappiness! (21) Playing
with
me
when
I
with
closed
eyes
feigned
to
meditate,
it
would angrily
out
of
love,
trembling
and
timidly
approach
to touch my body with the tips of its horns that are as soft
as
water drops. (22) When I grumbled at it for polluting the
things placed on the kus'a grass for worship, it immediately
in great
fear stopped its play to sit
down in complete
restraint of its senses, just
like the son of a saint would do. (23)
Oh, what practice of penance performed by the ones most austere on this
planet can
bring the earth the wealth of the sweet, small, beautiful and most
auspicious soft imprints of the hooves of this most unhappy creature in
pain of being lost! For me they indicate the way to achieve the wealth
of the body of her lands that, on all sides adorned by them, are turned
into places
of sacrifice to the gods and the brahmins desirous on the path to
heaven! (24) Could it be that the moon [god] so
very powerful and kind to the unhappy, out of compassion for the young
that lost its mother in her fear for the great beast of prey, is now
protecting this deer child which strayed from my protective âs'rama? (25) Or
would he out of love by
means of his rays, which so peaceful and cool stream from his face like
nectarean water, comfort my heart, that red lotus flower to which the little deer submitted itself as my son
and which now in the fire of separation burns with the flames of a
forest fire?'
(26) He whose
heart was saddened by a mind derived from bad karma, thus was carried
away by the impossible desire of having a son that looked like a deer
and consequently failed in his yoga exercises, his penances and
devotional service to the Supreme Lord. How could he, attached as he
was to
the body of a different species, the body of a deer calf, fulfill his
life's purpose now with such a hindrance... he who previously had
abandoned the so difficult to forsake sons he with a loving heart had
fathered? King Bharata, who, absorbed in maintaining,
pleasing, protecting and fondling a baby deer, because of that obstacle was obstructed in
the execution of his yoga, thus
neglected [the interest of] his soul
while with terribly rapid strides inevitably his time approached like a
snake entering the hole of a mouse. (27) The
moment he left this world he found at his side the deer
lamenting like
his son that had occupied his mind. With his body dying in the presence
of the deer, he thereafter himself obtained the body of a deer [see
also B.G. 8: 6]. [But]
when he upon his death got another body, his memory of his previous existence was
not destroyed. (28) In
that birth as a
consequence of his past devotional activities constantly remembering
what the cause was of having obtained the body of a deer, he
remorsefully
said: (29) 'Oh what a misery! I have fallen from the
way of life of the
self-realized, despite of having given up my sons and home, living
solitary
in a sacred forest as someone who perfectly in accord with the soul
takes shelter of the
Supersoul of all beings and despite of constantly listening to and
thinking about Him, the Supreme
Lord Vâsudeva, spending
all my hours with being absorbed in chanting,
worshiping and remembering. In due course of time a mind fixed in such
a practice turns into a mind fully
established in the eternal reality, but having fallen in my affection
for a
young deer, I by contrast am a great fool again!'
(30) Thus in silence turning away from the world
[he
as] the deer gave up his deer mother and turned back from the
Kâlañjara mountain where he was born, to the
place where he before had
worshiped
the Supreme Lord, the âs'rama
of Pulastya and Pulaha in the
village called S'âlagrâma that is so dear to the great
saints living there in complete
detachment. (31) In that place eating fallen
leaves and herbs, he awaited his time in the eternal company of the
Supersoul and existed, vigilantly guarding against bad association,
with the only motivation to put an end to the cause of his deer body
that
he, bathing in the water of that holy place, ultimately gave up.'
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